Many thanks to Ken Coughlan for giving us a video review of his recent book, “Understanding Evil from a Christian Perspective.”  Ken is a Christian apologist and religion teacher at St. Paul’s Lutheran School in Glen Burnie, Maryland.  He earned his JD from the College of William & Mary and after practicing law for over two decades, graduated with honors from Luther Rice College and Seminary with an MA in apologetics.  He is a frequent speaker, preacher, and teacher on a wide variety of apologetic topics.

A link to Ken’s video book review can be found here. A link to our YouTube channel, which contains over fifty reviews of books and videos on topics of interest and importance, can be found here.

Ken Coughlan introduces this book as a comprehensive explanation of how Christians understand evil.  What does it mean?  Can it exist alongside a loving God?  How did it enter the world?  Is God doing anything about it?  The book is written so that it will be accessible to the layperson without skimping on content.

Editor’s Note: Our prayers and words of thanks go to the Reformers group of St. Paul’s Lutheran Church.  They have been tireless in their efforts and courageous and faithful in their witness.  

The “Reformers” are a group of members from St. Paul’s Evangelical Lutheran Church, Brenham, Texas,  who began to meet to discuss the need for more Biblical enrichment during services and the lack of engagement among members:  attendance being down; no adult or children’s Sunday School; financial struggles of the church; the lack of involvement by a broader group of members, primarily because of not being asked to serve in leadership roles like church council or key committees. Our concerned group sought the truth, transparency and a dialogue about our church’s and the ELCA’s missions, impacts, and beliefs in the Holy Scripture.  Our group leaders met with our church council leaders first to discuss issues and then with the council, but our requests to bring these issues to the congregation were denied.  Without our leadership’s support, we petitioned, according to our constitution, to hold a congregational meeting to vote on a resolution to call a vote to terminate our affiliation with the ELCA. (This meeting must be called in order to have a discussion and inform the congregation of our findings.) The meeting date was determined by the council, and we had 27 days once notified to inform the congregation. We held four meetings and presented researched and referenced documentation, sent out mailers with documentation, and posted our full story and timeline on Facebook. (“The Reformers of St. Paul’s, Brenham”) Total votes cast were 393, with 158 for disaffiliation, 235 against disaffiliation, and 15 denied and given provisional ballots. In summation, 40% wanted to leave, but with 2/3 or 263 votes required for the first vote, the process ended. There were 677 confirmed members before. Latest numbers are unknown. Since the vote, the council sent members an email naming only singular nominees for important positions, and council adopted new resolutions for membership.

Following are actions of our synodical bishop, church council, and pastors to control the process and outcome:

• Our pastors each preached sermons—despite not meeting with us to discuss issues first—about a group dividing the church and spreading rumors and lies.
• Council and pastors stalled actions they were required to take according to our constitution.
• We asked for a membership list at different times and received inaccurate and not up to date information. Members had been removed without following our constitution. New members were added. There were no membership processes or actions made known to the congregation.
• We were told the “voting member” list would be used, despite the “voting member” list not being used previously for quorum at yearly congregational meetings. The church leadership determined the “voting member” list. We asked for the list, but were denied. Basically, it was a secret list seen only by ELCA church leadership.
• Contrary to keeping the voting member list secret, the qualifying petition signed by members and presented to council was made available to members outside of the council. Petitioners were called or visited by leadership, retired St. Paul’s /ELCA pastors (7+ are members), and supporters to sway them.
• The Interim Lead Pastor sent an email “Church Rumors and the Eighth Commandment” to the congregation. It contained partial truths and warned against “false and misleading” information.
• The council denied our request to hold informational meetings on our own church property.  Many members did not want to be seen or were intimidated to not attend our meetings since we were denied access to church property despite being members.
• Senior citizen members attending a “Game Day” fellowship event–elder members worship, communion, dominoes/cards, and dinner –were confused to believe if they voted for disaffiliation, they would no longer be members or be Lutheran, and would have to leave our church. 
• The ELCA leadership did not allow comparisons to other Lutheran affiliations or an examination of the ELCA.
• At the informational meeting with our synodical bishop, our questioning members were cut off, our information laughed at, and attendees commented “why don’t you just leave.” No attempt was made for this to be a fair discussion.

In summation, we were thwarted in our efforts to get accurate member information, and to give all members information needed to make an informed choice about the ELCA. The  ELCA leaders controlled the process and changed the rules as we went. Assumptions and accusations were spread about our group and documentation.

Concerning the work of the Commission for a Renewed Lutheran Church, our synodical bishop denied knowing of the existence of the DEIA audit and report until recently, and minimized the significance of the audit stating “And none of it’s going to be implemented at all.” He said it has nothing to do with the CRLC, even though the CRLC talks about it in written summaries of their meetings: Commission for a Renewed Lutheran Church – Evangelical Lutheran Church in America  All this was said in spite of the fact that the ELCA Conference of Bishops recently issued a statement about the need to speak the truth, rather than normalize lies and deceit: ELCA Conference of Bishops Analyzes Churchgoing Trends in Planning for Future – ELCA.

“MY GRACE IS SUFFICIENT FOR YOU”

The first time I began to really understand and value Paul’s second letter to the Corinthians was during my second year of seminary. It was a particularly difficult year for me – one of my most difficult – and I found Paul’s letter speaking to my heart and giving me hope, strength, and encouragement.

I knew that Paul had a particularly difficult relationship with the Corinthians, especially after his first letter to them. But in 2 Corinthians he also addresses what he had been experiencing in Ephesus. You read Luke’s account in Acts 19 and it sounds like everything is wonderful and going great. The value of the books that were burned by those who had practiced magic but then turned to Christ was fifty thousand denarii (verse 19). “The word of the Lord grew mightily and prevailed” (verse 20). So many people were becoming followers of Jesus that the silversmiths who made images of Artemis were in danger of going out of business (verse 24-27). And even some of the officials of the province were friendly to Paul and wanted to protect him from the screaming crowd in the theater (verse 31). But then you read a couple statements that Paul made in his letters and you find out how tough that time had actually been for him. He writes in his first letter, “I fought with wild animals at Ephesus” (1 Corinthians 15: 32). And then he adds in his second letter, “We do not want you to be unaware of the affliction we experienced in Asia; we were so utterly, unbearably crushed that we despaired of life itself” (2 Corinthians 1: 8).

One of the keynote speakers at the recent LCMC (Lutheran Congregations in Mission for Christ) gathering, Dr. Stephen Witmer, led us in a study of 2 Corinthians. Dr. Witmer is a pastor in Massachusetts and adjunct professor of New Testament at Gordon-Conwell Theological Seminary. He spoke of how the apostle was very open and honest in revealing his struggles and weaknesses. In chapter 1 Paul tells of how he is now able to console others in their afflictions with the consolation which he himself received from God in his afflictions. Dr. Witmer pointed out that this is far more than Paul’s merely saying that he is now more empathetic towards others in their suffering because of his own suffering. Rather Paul is saying that he is able to pass on to others nothing less than the divine consolation that he himself received from God (2 Corinthians 1: 4). And his afflictions have led him to rely not on himself but on “God who raises the dead” (2 Corinthians 1: 9). Any God who can raise the dead can also take care of all my other problems as well.

As Dr. Witmer continued to speak, I was reminded of how – during my second year of seminary when I for the first time began to really understand and value this letter – God also spoke to me through the eleventh and twelfth chapters of the letter. In chapter eleven Paul lists several of the severe trials that he has gone through. I especially remember reading in verse 25 “three times I was shipwrecked.” And the shipwreck on the way to Rome, recorded in Acts 27, has not happened yet. I know that for me, if I have already been involved in three shipwrecks, I would have a hard time getting back into a boat.

And then in chapter twelve Paul talks about his thorn in the flesh and how he had pleaded with God three times to remove it (verses 7-8). I remember how at that time in my life there were some things in my life that I really would have liked to have changed. But God’s response to Paul was, “No, I am going to let you keep it – that thorn, weakness, limitation, or struggle – because of what you will learn through it and because of how you will grow and be changed because of it.” God said to Paul what I also needed to hear. “My grace is sufficient for you” (verse 9). Paul learned that God’s power is made perfect in our weakness (verse 9) and that as we have to deal with our own weaknesses, we more and more realize that we are totally dependent upon God’s strength (verse 10).

Dr. Stephen Witmer addressed powerfully the whole issue of weakness, as did the other keynote speaker, Dr. Kyle Fever. Kyle Fever is pastor of Good Shepherd Lutheran Church in Adair, Iowa (LCMC) and director of academic formation at the Master’s Institute. While Stephen’s presentation was more of a Bible study, Kyle gave a personal testimony where he shared about the pain, struggles, and severe testing of faith that he and his wife endured after their oldest child suffered a severe brain injury from a bad automobile accident. Kyle shared openly and honestly as he spoke to our hearts and lives. Their suffering was great, their pain was overwhelming, but God’s grace saw them through. When Kyle showed a picture of his family on the day that his daughter enrolled in college, everyone erupted into applause. We were all encouraged, blessed, and strengthened.

What an inspiration it was to attend a gathering where the keynote presenters spoke to the real issues of life and strengthened us and helped us prepare for the next chapter of life and ministry. What a contrast to the ELCA’s Rostered Leaders Gathering in July 2023, where I feel that only one speaker expressed care and concern for how we as rostered leaders are doing personally. Everyone else focused on recruiting us for and getting us on board with the ELCA’s agenda.

After flying back to Phoenix and picking up my car at the airport, I started my vehicle. The first song that played on Sirius XM was “Faithfully” by TobyMac. In that song the contemporary Christian artist tells of his struggles after the death of his twenty-one-year-old son Truett from an accidental overdose of fentanyl and amphetamines. He writes –

“But when my world broke into pieces, You were there faithfully.
When I cried out to You, Jesus, You made a way for me.
I may never be the same man,
But I’m a man who still believes.
When I cried out to You, Jesus, You were there faithfully.”

Stephen Witmer, Kyle Fever, TobyMac, and the apostle Paul all encouraged us and helped us by telling us of how they have cried out to Jesus and how they still believe even when their world broke into pieces.

* * * * * * *

BEWARE OF THE LATEST
FROM THE ELCA’S COMMISSION FOR A RENEWED LUTHERAN CHURCH

As promised, we continue to monitor the work of the ELCA’s Commission for a Renewed Lutheran Church (CRLC). That Commission was formed in response to action taken by the ELCA’s 2022 Churchwide Assembly, which directed the Church Council to establish a Commission that shall “reconsider the statements of purpose for each of the expressions of this church, the principles of its organizational structure, and all matters pertaining thereunto.” The Commission was instructed to be “particularly attentive to our shared commitment to dismantle racism” and to “present its findings and recommendations to the 2025 Churchwide Assembly in preparation for a possible reconstituting convention.”

A written summary of the Commission’s seventh meeting – held from August 8-10 – can now be found on their website. A link to that website can be found HERE – Commission for a Renewed Lutheran Church – Evangelical Lutheran Church in America (elca.org). There are several items in that written summary that I believe should cause great concern.

Fourth bullet point under August 8 –
The CRLC received updates from the Church Council and a subcommittee on the progress of the DEIA (Diversity, Equity, Inclusion, and Accessibility) audit.

The ELCA continues full speed ahead with the DEIA audit. Please see my article, “A Warning of What Is Coming,” in the March 2024 issue of our newsletter, where I list several of the expectations of congregations from that audit. A link to that article can be found HERE – A Warning of What is Coming – Lutheran Coalition for Renewal (CORE) (lutherancore.website).  In that article I raised the question of whether and how congregations will be penalized if they are not DEIA compliant. I also asked pastors and church leaders to consider how the ministry and mission priorities of their congregation will be derailed and the energy of their congregation will be consumed by efforts to become DEIA compliant. If you do not believe what I said in the article, just look at the Minimum DEIA Standards for Congregations and the changes in the Model Constitution for Congregations as recommended by the law firm that did the audit. A link to that report can be found HERE – DEIA_Report_Part_2.pdf (elca.org).

Some people have said that they see DEIA as very compatible with the Gospel. My response is that it is the exact opposite of the Gospel. DEIA is legalism at its worst and pure Marxism. Its demands are insatiable, it can never offer forgiveness, and it cannot provide deliverance. No matter how much you repent of and grovel because of your own oppressive behavior as well as the oppressive behavior of your ancestors and others of your race, it is never enough. You cannot do enough. You will always fall short. You cannot be forgiven, because if you are forgiven, then those who claim that you are oppressing them lose their power over you. And it cannot provide deliverance. If you are white, male, straight, and/or a member of any of the other privileged, oppressive people groups, then you cannot not be an oppressor. Rather the systems that privilege and empower you must be dismantled.

Third bullet point under August 9 –
The Who We Are Committee led the CRLC in a discussion about constitutional language updates.

Nothing specific – which raises the question, Why is there nothing specific? The natural concern is that the new constitutional language will make the ELCA more hierarchical and reduce congregational autonomy. If that is not the case, why are the Commission and ELCA leadership doing nothing to recognize and alleviate those concerns?

Fourth bullet point under August 9 –
The How Are We Governed Committee . . . began discussion . . . of matters relating to accountability, autonomy versus uniformity, and the need for structural flexibility.

Again, nothing specific. And again, congregations have every reason to fear that they will lose autonomy and be forced into greater uniformity. And congregations with traditional views are certainly not going to be the ones who will be blessed with structural flexibility.

Second bullet point under August 10 –
The How Are We Governed Committee presented draft proposals of possible changes to governance structures.

Again, nothing specific. And again, congregations have every reason to fear that the changes to governance structures will increase and further empower hierarchy and decrease and further disempower congregational autonomy.

The written summary does say under the fourth bullet point under August 10 –
The Communications Committee . . . presented an update on how the final CRLC report can be shared with the wider ELCA community.

Again, nothing specific. It does not say when or at what point in the process the final report will be revealed, but pastors, lay leaders, and congregations with traditional views have every reason to fear that by then it will be too late. And if the net result of the work of the commission, the DEIA audit, and the reconsideration of bound conscience in the human sexuality social statement is not to tighten the squeeze on those with traditional views, then why is the ELCA not acknowledging and not showing any concern whatsoever for the fears and concerns of those with traditional views?

We will keep you posted.

* * * * * * *

VIDEO MINISTRIES

“JOINING JESUS ON HIS MISSION” BY GREG FINKE

Many thanks to Aaron Heilman for his review of “Joining Jesus on His Mission” by Greg Finke. Aaron is currently serving as worship leader at Pointe of Hope Lutheran Church (LCMS) while pursuing a BA in Christian Ministry at Spurgeon College. A link to Aaron’s video book review can be found HERE. A link to our YouTube channel, which contains over fifty reviews of books and videos on topics of interest and importance, can be found HERE.

Mission. Outreach. Evangelism. As a Lutheran, do you feel a twinge of anxiety when you hear these words? These are big and scary concepts to the average churchgoer. The past few decades, we have struggled with these concepts and the fruit, or lack thereof, is painfully evident. Thankfully, God has provided a resource to help us get comfortable with the thought of engaging in mission, outreach, and evangelism.

Greg Finke has blessed us with a great book, “Joining Jesus on His Mission: How to Be an Everyday Missionary.” There are many books written on these topics but many of them are overly process based and seemingly complicated, to the point where they become overwhelming. Greg Finke has recognized this and provided an approach that works for anyone at any comfort level with mission, outreach, and evangelism.

With a down-to-earth, common sense attitude, Finke will make you feel like you can, in fact, join Jesus on His mission in this world. The book reads well with a conversational tone. Each chapter has questions for reflection and discussion which makes this great for small groups. This book is highly recommended and commended.

* * * * * * *

As we once again give thanks to God for His working powerfully through the lives and efforts of His people to bring about the Reformation, let us recommit ourselves to preserving and sharing a faith that is based on the authority of Scripture and the Gospel of salvation by grace through faith. And let us recommit ourselves to fulfilling the Great Commission and living according to the Great Commandment.

Blessings in Christ,

Dennis D. Nelson
Executive Director of Lutheran CORE

September 2024

ASTOUNDED BUT NOT SURPRISED

Dear Friends in the Savior-King –

I found myself fluctuating between being astounded and not surprised when a friend of Lutheran CORE told me of her synodical bishop’s presentation to her ELCA congregation. When asked about the ELCA’s recent DEIA (Diversity-Equity-Inclusion-Accessibility) audit and how it might impact the future of congregations and the report and recommendations from the Commission for a Renewed Lutheran Church, the synodical bishop said that he did not know about the DEIA audit until recently. When the friend of Lutheran CORE challenged him on his statement inasmuch as the audit was the result of official church action, cost who knows how many tens of thousands of dollars, was presented to the ELCA Church Council in November 2023, has been reviewed by the Commission for a Renewed Lutheran Church, and is available to everyone online, she was cutoff. I really question the honesty and integrity of any ELCA synodical bishop who claims that he or she had not been aware of the audit until recently.

Another friend of Lutheran CORE told me that his synodical bishop tried to minimize the audit by saying that in his synod the recommendations from the audit will never become requirements. Why should we believe that?

In the September issue of our newsletter, CORE Voice, I have written regarding the work of the Commission for a Renewed Lutheran Church. Again, I am astounded (but not surprised) that while the ELCA Churchwide Assembly that called for the formation of the Commission was held in August 2022, it was not until July 2023 that the Commission held their first meeting, and now more than half of the time has passed between their first meeting and the time when they need to present their report and recommendations first to the Conference of Bishops and then to the Church Council. At the beginning of the process a lot of people used grand and glorious language to describe what they hoped would come forth out of the Commission, but the written summaries of their meetings only speak in generalities and are completely non-informative. In my article I suggested two possible reasons. First, they are just spinning their wheels; they are not getting anything done; they do not know how to make grand and glorious ideas into reality. Or second, they are purposefully not telling us what they are doing. They do not want to create chaos and turmoil until the end. Again, how can you trust the honesty and integrity – and/or the competence – of a Commission that functions like that?

I was astounded but not surprised when I watched the livestreams and recordings of the evening sessions for the ELCA’s Youth Gathering this past July. As expected, the young people attending were totally indoctrinated in the LGBTQ+ agenda, transgender and non-binary ideology, and the virtue of being social justice warriors. The only time when Jesus was mentioned in the Video Summary of the gathering was when the bishop of the host synod said that Jesus calls us to challenge systems of oppression. Certainly, the Old Testament prophets like Amos and Micah call us to “do justice,” but does the ELCA really believe that the main message and mission of Jesus and the Church is to challenge systems of oppression? What was equally astounding (but not surprising) was how quickly the recordings of the evening sessions were taken down from the internet. The only conclusion that I can come to is that the ELCA does not want us to know what was “pumped into the minds” of the young people.

As we have promised, we will continue to keep you informed about whether traditional views and those who hold them will continue to have a place of respect in the ELCA’s revised human sexuality social statement, as well as about the work of the Commission for a Renewed Lutheran Church and the place of DEIA ideology in the Renewed Church.

But as we do all that we will continue to provide resources and support for confessional Lutherans who hold to the authority and reliability of the Bible. We will continue to offer on our website worship resources such as prayers and hymn suggestions, daily devotions, weekly lectionary-based Bible studies and children’s messages, and video reviews of books and on topics of interest and importance. In addition we will continue to support the local and cross country mission trips of River’s Edge Ministries in Mt. Airy, Maryland, and the NEXUS program of Grand View University. We will continue to have a support group for seminarians and young people considering going to seminary, and we will continue to offer our Congregations in Transition and Congregational Lay Leadership Initiative ministries for churches that are between pastors that are still hoping to call a pastor as well as churches that are realizing that there will possibly or even probably not be a seminary-trained, ordained pastor for them to call.

A new ministry, which was described in our September newsletter, is our series of webinars for pastors and lay leaders and members of congregations. The first one is scheduled for Wednesday, September 25 and is entitled “Planning as a Paradigm Shift.” Future webinars are being planned and will provide inspiration, encouragement, and practical ideas for leadership and ministry.

Thank you for your prayers and your faithful and generous financial support, which enable us to continue to do our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans. Please find below a link to a form which you can use to let us know how we can be praying for you.

The apostle Paul wrote to the Philippians, “I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you” (Philippians 1: 3-4). That is how we feel about you.

Blessings in Christ,

Dennis D. Nelson

Executive Director of Lutheran CORE

WEDNESDAY, SEPTEMBER 25 – 11 AM EDT

In addition to alerting people to ways in which the ELCA is going further and further off the rails, we of Lutheran CORE see as part of our work providing encouragement and resources for congregations and their leaders and lay members. 

Lutheran CORE is about to embark on providing a new series of resources – webinars on church leadership and ministry led by practitioners who know what they are talking about because they will be sharing insights and approaches that they have learned from their own ministry experience and have put into practice in their own ministry settings.  Many thanks to three members of the board – NALC pastors Brian Hughes, David Charlton, and Doug Schoelles – for articulating and developing the vision for this new ministry and doing the work to bring it to life.

The first webinar, entitled “Planning as a Paradigm Shift,” will be offered on Wednesday, September 25 from 11 AM to 12 noon Eastern Daylight Time.  Lutheran CORE vice president Brian Hughes says concerning the webinar, “Planning is deciding about a preferred future, especially when it comes to creating faithful disciples.”  He also said, “Planning for ministry means setting priorities which might, even in the best and healthiest of situations, require pruning something in order to add a new emphasis.”  He also shared that as we deal with the diminishment of our ministry amid the accelerating de-churching of America, church leaders need to figure out what path to take and how to convince others to join.

When asked why this webinar series starts with planning, Brian answered, “Planning assumes we’ve looked at our current reality and want to be somewhere else.  What is not working and what do we want to be about that’s different?”  When asked whether this webinar is a one-time event, he replied, “This is a taster offered by Lutheran CORE that will likely become a monthly offering with more content and other presenters already in the wings depending on the response and needs we hear.”

Brian Hughes is a retired pastor now rostered with the NALC and living in South Carolina.  After serving ELCA congregations in places like Capitol Hill (Washington DC), Pittsburgh PA, and the Bay Area of California, he finished up with almost twenty years in Columbia MD.  For several years he served as assistant to the bishop in the ELCA’s Sierra Pacific Synod (northern California and western Nevada) with seminary candidacy and first call leadership development as part of his portfolio.  He continues to be part of a movement of reintroducing faith formation into homes, multi-generationally.   After retiring from his ELCA congregation in Maryland in 2019 (where they had nine services a weekend in five languages) he launched an NALC street ministry in Baltimore that evolved into leading a Sunday morning worship service in a strip club.  His former congregation in Maryland is now LCMC.  He currently serves as vice president of the board of Lutheran CORE.  Mission and discipleship have been his passions throughout his entire ministry.

Here is a link to register for this webinar.  There is no charge for attending.

“RESIDENT ALIENS: LIFE IN THE CHRISTIAN COLONY”

A video book review by Douglas Schoelles  

Many thanks to Douglas Schoelles, pastor of St. John’s Lutheran Church in Fort Wayne, Indiana (NALC) and member of the board of Lutheran CORE, for giving us a video review of the book, “Resident Aliens: Life in the Christian Colony” by Stanley Hauerwas and William H. Willimon (Nashville: Abingdon Press, 1989).  A link to Doug’s review can be found here.  A link to our You Tube channel, which contains reviews of around three dozen books as well as a dozen CORE Convictions videos on various topics related to the Christian faith and life, can be found here. 

Doug writes: “While this book has been out thirty-five years, it is worth the read because the points Hauerwas and Willimon make are more salient than ever.  Congregations will need to see themselves as unique faith communities set apart in our neo-pagan, post-Christian society. Paganism permeates our society, filling our thoughts, converting our youth, and subverting the church.  Efforts to accommodate the society whether with liberals or cultural conservatives is an empty effort to underwrite American societies.  The message of the church is not for ourselves, but for the whole world.  As an incarnation of Christ, our purpose and only significance is a vessel of the Gospel which God uses to bring hope and salvation to the whole world.”

Doug continues: “In our world where loneliness and detachment are epidemic many people are searching for a rooted tradition.  Do we offer that?  ‘With our emphasis on the narrative nature of Christian life, we are saying that salvation is baptism into a community that has so truthful a story that we forget ourselves and our anxieties long enough to become part of that story, a story God has told in Scripture and continues to tell in Israel and the Church’ (Hauerwas & Willimon, p. 59).  As we are baptized to be priests we are commissioned to help people in the name of Jesus, not do-gooders who help people.  We are called to be a community of disciples who believe the gospel and are shaped by it.”

Doug concludes: “The authors did not anticipate some twists of history, but much of what they forecast is spot on.”

An Analysis of the Work Of the ELCA’s Commission for a Renewed Lutheran Church

As promised, we continue to monitor the work of the ELCA’s Commission for a Renewed Lutheran Church (CRLC).   The Commission was formed in response to action taken by the ELCA’s 2022 Churchwide Assembly.  The assembly directed the Church Council to establish a Commission “comprised of leaders of diverse representation” that shall “reconsider the statements of purpose for each of the expressions of this church, the principles of its organizational structure, and all matters pertaining thereunto.”  The Commission was instructed to be “particularly attentive to our shared commitment to dismantle racism” and to “present its findings and recommendations to the 2025 Churchwide Assembly in preparation for a possible reconstituting convention.”

There was a very interesting article in “Living Lutheran,” the ELCA’s digital magazine, dated August 2, 2023 and entitled “Inside the commission that could restructure the ELCA.”  Here is a link to that article. The article begins by comparing the original Commission for a New Lutheran Church, which met between 1982 and 1987 and whose work led to the formation of the ELCA, and this recently appointed Commission for a Renewed Lutheran Church.  According to the article, the original Commission (from the 1980’s) was “a mammoth research project that held forums across the country, reviewed over 12,000 letters from Lutheran faithful, and processed responses from the synod, district and national conventions of three Lutheran denominations hoping to merge.”  The original Commission was composed of seventy persons who spent five years doing their work.  In contrast, the current Commission will have less than two years to complete its work.  The article in “Living Lutheran” says, “The new group of 35 rostered ministers and laypeople from across the church will conduct a more condensed version of the original group’s investigation, examining ‘statements of purpose’ and ‘principles of organization’ for all three expressions and conducting nationwide research and listening forums.”

A Timeline for the work of the Commission can be found on their website. Here are some key dates.

The Churchwide Assembly that directed the Church Council to form the Commission was held August 8-12, 2022.

It was not until January-March 2023 that there was a nominating process for members for the Commission.

On April 20, 2023 the ELCA Church Council appointed members to the Commission.

On June 20, 2023 the Executive Committee appointed Leon Schwartz and Carla Christopher as co-chairs of the Commission.

It was not until July 13-15, 2023 that the Commission held its first meeting – almost a full year after the assembly which directed the Church Council to form the Commission and just a little more than two years before the July 28-August 2, 2025 Churchwide Assembly, which will vote on the recommendations from the Commission.  But the Commission needs to complete its work well before then.  Here are a couple more very significant dates coming up very soon which are on the Commission’s Timeline –

Spring 2025 – A draft of the Commission’s report and recommendations is to be shared with the Conference of Bishops for comment.

April 3-6, 2025 – The Commission’s final report and recommendations are to be shared with the Church Council, who will forward the report and recommendations to the 2025 Churchwide Assembly for the assembly’s consideration.

The “Living Lutheran” article is filled with hope and anticipation.  It quotes from the memorial submitted by the Northern Texas-Northern Louisiana Synod, which says, “The governing documents, constitutions, bylaws, and continuing resolutions of the ELCA do not allow (congregations, synods and the churchwide organization) to reorganize quickly to meet the changing realities for effective mission in today’s world.”  According to the article the other nine synods which submitted memorials used similar language. 

The article shares comments made by Carla Christopher and Leon Schwartz, the two co-chairs of the Commission, in a sit-down interview after the first meeting of the Commission.

Carla Christopher said, “Church itself has changed.  The people coming to church have changed, and the systems necessary to support the work the church is doing have changed. . . . We want to make sure that churchwide is resourcing the best places where mission is happening and innovation is happening, that synods have the ability to support and address and equip rostered (ministers) for the future, that seminaries have relevant curriculum, and that parishioners have the ability to be active and involved even if they’re not traditional parishioners.”

Both Christopher and Schwartz told stories of a “church struggling to react quickly in a century when crisis is becoming the norm.”  Leon Schwartz added, “When the churchwide assembly meets every three years, and that’s the only chance you have to change the constitution, it’s very cumbersome. Even bylaws or continuing resolutions, they take a lot of time to change anything.”

Christopher cited numerous examples of the “church’s command structure breaking down” during the COVID lockdowns of 2020-21.  According to the article, neither co-chair would say that the decades-old model of three expressions is fundamentally flawed, but they did state that many areas of ministry do not fit under any of the three expressions.  These ministries include camps, colleges and universities, interfaith engagement, and environmental agencies.  Schwartz commented, “There’s a lot of things that have just grown up over the past 40 years.”

Leon Schwartz pointed out that the original Commission (from the 1980’s) “took six years to collect its data whereas the new commission is down to about a year and a half before its report comes due.”  Therefore he “lamented that so much time had elapsed already.”  “It’s a different environment,” he said. “You can’t take six years to make changes anymore in this world.”

This same attitude of hope and anticipation continues as the article says, “When the next churchwide assembly convenes, in summer 2025, the CRLC will present its findings and recommend whether the church should then mount a special reconstituting convention without delay.”  I do not remember the words “without delay” being in the original motion.

If all that is the hope, dream, plan, goal, anticipated outcome, and reason for which the Commission was formed, what is the reality?  As of the time of the writing of this article, the Commission has met six times – three times in 2023 and three times in 2024.  Three of the meetings were in person; three were online.  The plan is that the Commission will meet twice a year in person and online every other month during the other months.  Summaries of the first six meetings can be found on the Commission’s website – Commission for a Renewed Lutheran Church – Evangelical Lutheran Church in America (elca.org)     

I have read, studied, and reflected on the written summaries of the first six meetings of the Commission.  I noticed that earlier summaries were more specific in their content.  For example, the Commission revealed their priorities through whom they invited to address them.  They also mentioned their receiving a copy of the DEIA audit which the ELCA had done of their governing documents.  They have not stated what impact that audit will have on their final report and recommendations.  But the two members who held a listening session for the synod in which I am rostered celebrated the fact that the ELCA is the first of its kind of organization to have such an audit done.

For me, the summaries of the more recent meetings are very general and non-informative.  They speak of such things as reviewing highlights from listening sessions and online surveys, holding listening sessions at the recent youth gathering and adjacent events, identifying essential functions of the three expressions of the church, hearing from synods about their functions, ensuring that their work is viewed through a lens of antiracism, and discussing the current seal and name of the ELCA.  Nothing specific is said.  Reading the summaries tells you nothing about what actually is being done and is going on.

I can think of two possible explanations.  First, they are not getting a whole lot done.  They have grand ideas but do not know how to make those ideas a reality.  After more than half of the time has passed between their first meeting and when they need to give their report and recommendations to the Church Council, they are spinning their wheels.

There is also a second possibility.  They are intentionally not telling us what actually is going on and specifically in what direction they are heading.  For example, they are not disclosing how the ELCA’s DEIA audit will impact their recommendations.  This possibility reminds me of how quickly the recordings of the evening sessions from the recent youth gathering were removed from the internet.

Either way, I see and have a problem and will continue to keep you informed. 

WOE TO THE SHEPHERDS

The First Reading for July 21, the day after the conclusion of the ELCA Youth Gathering, was from Jeremiah 23.  In verse 1 the Lord says to the leaders of God’s people, “Woe to the shepherds who destroy and scatter the sheep of my pasture!”  I believe that the same thing could be said about the leaders of the ELCA, including the planners of the youth gathering, which was held July 16-20 in New Orleans. 

Because of COVID, the last youth gathering occurred six years ago in 2018.  That time recordings of the messages from the keynote speakers were available for some time after, so I was able to listen to them, analyze them, and report on some of them in detail.  This time the sessions were live streamed (except for when the arena was having difficulties with the internet connection) and the recordings were available only for a short time before they were removed.  I was able to watch the evening session on Tuesday, part of the evening session on Thursday, and the closing worship service on Saturday morning.  Other than that I am dependent upon written comments, including on Facebook, and the daily summaries – complete with ELCA spin – in the ELCA’s digital magazine, “Living Lutheran.”  Even the video recaps for days 1, 2, and 3 – which are still available on the gathering’s YouTube channel – do not give any content from the keynote speakers.  They basically show young people being energetic and doing service projects.  It gives the impression that the gathering planning team do not want people to know what the keynote speakers said.    

However, the team did put together a five minute “Week in Review” video, which is still available.  I will use that video to share my reflections on the gathering.  A link to the video can be found HERE.

The video concludes with the person who actually opened the gathering – Bishop Michael Rinehart of the host synod, the Texas-Louisiana Gulf Coast Synod (4: 40).  He began not with an opening prayer calling upon the Lord to bless the event but instead by acknowledging the indigenous people who had previously lived on the land and from whom the land was stolen.  It reminded me of the opening of the August 2022 ELCA Churchwide Assembly, where greater emphasis was placed upon the rivers that flow through the area of the host synod than upon the God who created the rivers.  Bishop Rinehart told of how one of the indigenous tribes had sued the federal government and had succeeded in getting their land back.  At the announcement that a tribe had been successful in a lawsuit against the U. S. government, the young people cheered.  Hearing their cheers, I wondered what else they would become (and had already become) conditioned to cheer for.

But what I thought was most significant in Bishop Rinehart’s comments in the “Week in Review” video is the fact that he is the only person in the video who mentions Jesus.  And how does he describe Jesus?  As the “Jesus who calls us to challenge systems of oppression and power.”  Jesus through the lens of Marxism, critical race theory, and DEIA ideology.

The “Week in Review” video opens with Presiding Bishop Elizabeth Eaton.  This is not in the video, but on Tuesday (opening) night Bishop Eaton was introduced by one of the emcees, Rebekah Bruesehoff, as having worked for eleven years for “inclusivity, advocacy, and social justice.”  The introduction certainly shows what is considered most important.  I thought it was very interesting that Rebekah Bruesehoff, who along with her mother Naomi spoke at the last gathering in 2018 promoting transgenderism, was now one of the emcees.  In 2018 Rebekah was a pre-adolescent, transgender child.  Her mother is the author of “Raising Kids beyond the Binary: Celebrating God’s Transgender and Gender-Diverse Children.”  The ELCA reveals what it values most by whom it elevates, lifts up, and makes heroes of.

The “Week in Review” video quotes Bishop Eaton as saying with joy and anticipation on opening night, “You can make a change; you can be disruptive” (0: 01).  Actually on opening night Bishop Eaton used three phrases – “You make a difference; you can make a change; you can be disruptive.”  Anyone who does public speaking knows that in a series like that, whatever you want to give the greatest emphasis to – whatever you want to be the climax of your comments – you put last.  On opening night, when Bishop Eaton said, “You can be disruptive,” the crowd cheered.

Many times during the five days the youth were told that they were “Created to Be Brave, Free, Authentic, and Disruptive Disciples.”  I noticed that none of the keynote speakers were brave and free enough to be introduced without including their pronouns.  (When I register for ELCA synodical events, I make sure that I do not give my pronouns.)  The model for being disruptive that was held up was Jesus’ overturning the tables of the money changers in the Temple.  But I wonder what kinds of behavior 16, 000 youth thought were being approved, endorsed, and even promoted when they were told that they were created to be disruptive.

Evidently there was one example of being disruptive that did not please everyone.  At the closing worship service Bishop Eaton mentioned that there had been a low point during the gathering when a group was made to feel as if they did not matter.  She said that the group had been offered a heart-felt apology on a previous evening.  Again, because recordings of the evening sessions were very quickly removed, I was not able to watch that apology and find out exactly what it was in response to.  But I can think of one strong possibility.  Someone posted on Facebook that his group had felt “triggered” by one of the speakers.  “Triggered” seems to be a favorite term for those who feel offended.  So the group started talking about it out loud.  People who were nearby asked them to be quiet because they wanted to hear the speaker.  That request led to the group’s feeling even more triggered and claiming that they were being subjected to racist behavior so they will never attend a future youth gathering.  I do not know if that is the incident that triggered the apology, but if it is, it does raise the question of whether talking out loud as a group near other people during a public gathering was validated and legitimized by the ELCA’s saying that we are created to be disruptive.  If my public rudeness leads to your having to apologize publicly because I feel triggered and subjected to your racist behavior, it also shows – in the strange world of wokeness, critical race theory, and DEIA ideology – that the one who is the most empowered is the one who claims to be the most victimized and oppressed.

For me the bright spot of the gathering was the presentation Tuesday evening by Michael Chan (2: 06).  Michael’s message at the ELCA’s Rostered Leaders Gathering last summer was also the bright spot at that event for me.  At the Rostered Leaders Gathering I felt that he was the only keynote speaker who expressed care and concern for us – the ministers of the church – rather than merely viewing us as underlings who need to get totally on board with fully supporting the ELCA agenda and priorities.  At the youth gathering he spoke on Psalm 139: 13 – “You formed my inward parts; you knit me together in my mother’s womb.”  He began by saying, “Wonders happen in the dark,” and then said so many other good things that I would have wanted the youth from my former congregation to hear.  These comments include “You were loved and treasured long before you performed your first good act” and “You were precious long before you could prove it.”  He talked about the difficult circumstances that can bury us and then said, “You are not in the grave, you are in the womb: something is happening in the darkness.” 

I would have been happy to have the youth from my former congregation hear Michael Chan.  I would not have wanted them to hear another keynote presenter, ELCA pastor Keats Miles-Wallace, who spoke on Thursday evening (3: 00).  Pastor Miles-Wallace shared that he always knew that he was different.  In middle school he did not fit in anywhere, and he made himself miserable trying to be what every group that he wanted to be a part of wanted him to be.  He finally learned that God created him to be free – “free to be my weird, different, unique, transgender, non-binary, neuro-divergent, and Anglo-Mexican-Indigenous self.”  Rather than finding his identity in Christ, he found his identity in being himself “out loud.”  He found peace when he finally experienced the “freedom of expression that God intended for all of creation.”  He is a member of the task force that is reviewing the 2009 human sexuality social statement. 

A video was shown on Thursday evening about ten minutes before Pastor Miles-Wallace spoke, which certainly set the stage and prepared the way for Pastor Miles-Wallace’s remarks.  This video went through the various days of creation in Genesis 1 as it prepared the young people to fully embrace the LGBTQ+ agenda.  Its argument was that at first glance, creation seems full of binaries.  God created light and then separated the light from the darkness, but there are also sunrises and sunsets, dawn and dusk.  God separated the land from the waters, but there are places that are not fully land or fully water, such as marshes and bogs.  God created the sun and the moon, but there are also stars, planets, and asteroids.  God created creatures of the land, sea, and sky, but there are also land animals such as penguins that swim and fish that fly.  God created male and female, but He also made all other types of people.  The video concluded, “At a glance creation seems full of binaries, but there is also a beautiful in between.  Genesis gives examples, but does not exclude the possibility of more, and God saw that it was good.”

The video said nothing about God’s creating male and female not as just two of an endless number of possible varieties, but instead so that two could become one flesh and so that the two would be able to be fruitful and multiply.  (Genesis 1: 27-28, 2: 24; Matthew 19: 4-6)  The stage was now set for ELCA youth to fully embrace the full LGBTQIA2S+ agenda and every variety of gender identity.  No wonder the “Week in Review” video even showed a group of youth with a drag queen (2: 00).  

The video of the closing worship service on Saturday ended with a short introduction of the location of the 2027 gathering – Minneapolis.  Minneapolis was described as a city that has a “commitment to inclusivity,” “celebrates diversity and embraces dialog,” and where “every voice is heard and every story matters.”  I noticed the Palestinian flag at one point in the “Week in Review” video (4: 20).  I am sure that during the gathering the voices of the Israeli people were never heard and their story did not matter.  Typical of ELCA youth events, there was not even one person who spoke in support of traditional views of human sexuality and gender identity.  Typical of the ELCA, this time also not every voice was heard and there were stories that did not matter. 

Dennis D. Nelson

lcorewebmail@gmail.com

Summer 2024

Dear Friends –

In the March 2024 issue of our newsletter, CORE Voice, I wrote about the DEIA (Diversity, Equity, Inclusion, Accessibility) audit which the ELCA had commissioned a law firm to do of its governing documents. I listed several examples of the audit’s Recommended Minimum DEIA Standards for Congregations. There are also Recommended Minimum DEIA Standards for Synods and Churchwide. I asked the question, What will be the consequences for congregations if and when these recommendations become requirements? If congregations that are DEIA-compliant are rewarded with such things as having extra voting members at synod assemblies and greater access to grants and other financial resources, how will congregations that are not DEIA-compliant be punished? For example, will they not be given any names of possible candidates for call if the congregation is looking for a pastor?

Since then several friends of Lutheran CORE have shared with me how their synodical bishops are trying to “calm them down.” Bishops have said, “You do not need to worry. These recommendations will never become requirements.” One bishop even said, “We in the ELCA do not do things that way.”

Therefore I read with great interest – but no surprise – a posting on the Facebook page for the ELCA Youth Gathering this summer which said, “Reminder! All Adult Leaders attending the #elcayg2024 are required to complete two trainings on gLearn: ‘Anti-Racism’ and ‘Leading Well.’. . . Please note that adult leaders will not receive a wristband or access to any venues if these courses are not complete upon check-in.”

So much for “DEIA compliance recommendations will never become requirements.” But did anyone ever believe that anyway?

We of Lutheran CORE are committed to keeping you informed of ways in which the ELCA will continue to rush headlong to the extreme far left. In addition to monitoring ways in which the ELCA will enforce DEIA compliance, we will alert you to the following –

• The content delivered by the keynote speakers at the Youth Gathering in July. The last time – in 2018 – keynote speakers included a transgender activist and her pre-adolescent, transgender child and the ELCA’s first “Public Theologian,” who led 31,000 young people in a chant rejecting traditional views as a lie from Satan.
• The work of the Commission for a Renewed Lutheran Church, which, as we have written, are developing a plan for a church based not upon Scripture but upon critical race theory and DEIA ideology.
• The work of the Task Force that is reviewing the 2009 human sexuality social statement, including a possible reconsideration of the four positions of bound conscience. I have written about how I have had two zoom conversations with two Churchwide staff members who will be working with the task force. They asked me what hopes I have for the process. I told them that I have no hopes for the process. Instead I am certain that sooner or later – under relentless pressure from powerful and preferred voices – the ELCA will eliminate the provision for bound conscience. In doing so the ELCA will be saying that there is no longer a place of dignity and respect for traditional views and those who hold them. The ELCA will also be showing that it cannot be trusted.

I am often asked, “How do you have the strength and stamina to be able to continue this work?” I answer, I feel a calling from God, I find a great sense of personal fulfillment, and I receive so many expressions of support and appreciation. Thank you for your kind and encouraging words, your fervent prayers, and your faithful and generous financial support that enable us to continue to do our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans.

In addition to the above, we will continue to provide the following –

• Resources on our website, including daily devotions, worship aids, Bible studies, and videos on books and topics of interest and importance. A new resource on our website are weekly, lectionary based children’s messages.
• Support to orthodox seminarians, young adults planning on attending seminary, and the NEXUS program of Grand View University – a week of Bible study, theological reflection, fellowship, and vocational discernment for high schoolers.
• Sponsorship of local and cross-country, intergenerational and multi-denominational mission trips organized and held by River’s Edge Ministries in Mt. Airy, Maryland.
• Support and guidance for congregations that are between pastors or will soon be losing their pastor, as well as for smaller and/or more remote congregations that are facing the real possibility that there might not be a seminary-trained pastor available for them.

Please find below a link to a form which you can use to give a gift towards our regular operating expenses. Please also let us know how we can be praying for you. Thank you for your partnership in the Gospel, as we seek to do what the apostle Paul urged his young friend Timothy to do. “Fight the good fight of the faith” and “Guard what has been entrusted to you” (1 Timothy 6: 12, 20).

Seeking to be faithful,

Dennis D. Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741
dennisnelsonaz@yahoo.com

There is an old adage that says, “You show your values through what and whom you feature.”  That certainly is true of the ELCA.

Again this past June, in observance of Pride Month, “Living Lutheran,” the ELCA’s digital magazine, featured interviews with a number of LGBTQ+ persons.  According to “Living Lutheran,” they are “excited to affirm and embrace everyone in the church, and to amplify the voices of our ELCA siblings in the LGBTQIA+ community.”  Typical of the ELCA, they do nothing to “affirm and embrace” those with traditional views.

“Living Lutheran” featured interviews with several people during the month.  The typical interviewee told of being intimidated and deeply harmed growing up by the way they were treated by the traditional church because of their sexual preferences and gender identity.  But they thank God that God watched over them and guided them until they finally found an open and welcoming ELCA congregation that affirmed them as they are and taught them that God loves them and made them exactly as they are.  One person even shared the dubious Biblical interpretation that “Jesus washed feet; therefore, he must accept all sexual preferences and gender identities.”

Most of the interviews I would describe as typical and to-be-expected.  But one of them I consider to be dangerous – the interview with Elle Dowd published on June 3.  Here is a link to that interview.  At the bottom of the interview you will find the words – “Read more about – Voices of Faith.”  If you click on “Voices of Faith,” you will find pictures and links for more articles.  The ones entitled “A conversation with” are part of the series for Pride Month.

The first thing I noticed about the interview with Elle Dowd is the totally posed and artificial picture of her arrest.  She begins by saying that she grew up in the ELCA and is now an ordained pastor, but she is currently on academic leave from call to finish up her Ph. D. in queer theology, researching bisexual theology.  In other places she describes herself as “bi-furious.”  Sounds like a wonderful person to be teaching your congregation’s future pastors.  In 2021 the ELCA’s publishing ministry, Broadleaf Books, published her book entitled, “Baptized in Tear Gas: From White Moderate to Abolitionist.”  (Link)  She describes it as “my own conversion story through my experiences during the Ferguson Uprising.”  In the promotional material for the book Elle Dowd describes herself as an “Assata Shakur-reading, courthouse-occupying abolitionist with an arrest record, hungry for the revolution.”  That description naturally raises the question, Who is Assata Shakur?  Be prepared for the worst.  Assata Shakur is a convicted murderer and one of the FBI’s “Most Wanted Terrorists.”  Assata was a member of the Black Liberation Army.  In 1977, she was convicted in the first-degree murder of a state trooper during a shootout on the New Jersey Turnpike in 1973.  She escaped from prison in 1979 and is currently wanted by the FBI.  There is a $1 million FBI reward for information leading to her capture, and an additional $1 million reward offered by the Attorney General of New Jersey.  Such is the hero and role model of someone whom the ELCA lifts up and features.

At the end of the interview, in answer to the question, “What do you pray for?” Elle Dowd answers, “I pray for our collective liberation, for the dismantling of white supremacy, for an end to cis-hetero patriarchy, for the fall of capitalism and empire, for #landback, for abolition, for reparations. . . .”

A few years ago the interim bishop of the ELCA synod in which I was rostered before I retired, Southwest California, scheduled Elle Dowd to be the featured presenter for a spring, multi-conference assembly.  I wrote to the bishop, expressing the same concerns I mentioned in this article.  Typical of my experience when I try to communicate with ELCA leaders, I never received a response, not even the courtesy of a form letter acknowledging receipt of my letter. 

What does the ELCA value?  Look at whom it lifts up and features.