Six years. That was the length of time St. John’s Lutheran Church of Nanticoke, PA, went without a called pastor. For six years, this incredibly close-knit group of strong lay leaders worked hard to keep their church family together and to remain an active congregation.

Why so long? While it would be nice if there were only one reason, such as only having one pastoral candidate offered to them over those six years, sadly, that was not the case. As time passed, several factors ultimately led to their decision to consider alternative Lutheran church bodies with which to affiliate.

The most consistent factor was a lack of support from the Synod. Initially, the congregation had two or three pulpit supply options, but it later dropped to just one: a pastor who was dying of lung cancer. Ironically, this pastor was once their called pastor, whom they put under a one-year review and eventually dismissed because her sermons were highly volatile, divisive, and not centered around the Gospel of Jesus Christ. 

Over time, conditions worsened as the Synod could no longer provide or guarantee bi-weekly or even monthly pulpit supply, leaving St. John’s to fend for itself. St. John’s had no choice but to seek support from other Lutheran groups that could assist fellow Christians in need on an occasional basis. Rotating between lay leaders and occasional visiting supply pastors, church leadership started to question the future of the ELCA and whether they wanted to stay in it.

What about their interim? Their decision to consider other Lutheran bodies had nothing to do with her. They felt sorry for her because she had her own congregation and was also serving as an interim at St. John’s and a few other parishes simultaneously. She did what she could to support them.

In 2018, the congregation was surprised to learn that an eight-year-old, who had transitioned from his biological sex to the opposite with parental permission, was a featured speaker at the national youth gathering.

That same year, Presiding Bishop Elizabeth Eaton was interviewed by the Chicago Sun-Times, where she expressed her opinion as a representative of the most prominent American Lutheran Church body, suggesting that she believed there may be a hell, and in her view, it would be empty. Her publicly expressed opinion, as a representative of the ELCA, constitutes a denial of her ordination vows, which state that the ordinand is to affirm what the Church confesses, accepts, and teaches concerning the Apostles’, Nicene, and Athanasian Creeds. The ordinand is then asked, “Will you therefore preach and teach in accordance with the Holy Scriptures and these creeds and confessions?” How can an ordained Lutheran Pastor confess the Creeds and then say something that could cause others to doubt the existence of hell, contradicting the authority of Scripture? When someone no longer believes Scripture to be the norming norm, it is easy to understand such an answer.  

While I could continue, events like these prompted St. John’s church council to reach out and start discussions to find which denominations might be a good fit. As they learned more about the denomination they once proudly belonged to, the council shared their findings with the congregation. During the last three years of their pastoral vacancy, the congregation—which considers itself a church family—held many conversations and came together as one.

Feeling fed up, they took the necessary steps to initiate the vote process for disaffiliation. On November 19, 2023, they held their first vote. Afterwards, a representative from their Synod conducted a building inspection and asked whether the congregation had ever received a loan or grant to meet its church needs, which it had not. Following the constitutional rules, they held their second vote on February 18, 2024. Both votes were unanimous, and that is how St. John’s Lutheran Church of Nanticoke, PA, became the 500th congregation to join the North American Lutheran Church. By August of that year, they had completed their paperwork and gone through the call process. I was ordained and installed as their pastor on October 24, 2024. They prayed and worked to keep their church family together and are all the stronger for it.  

 

Editor’s Note: Pastor Megan Ann Shaffer is writing for Lutheran CORE for the first time. She is an NALC pastor in Pennsylvania.

“Ugh, discipleship is so law-based.” Sadly, I frequently hear this as a disciple-maker. Quite frankly, I can understand why people hold such a position, which results in their hesitancy as Lutherans to begin making disciples intentionally.

However, this interaction got me thinking. What causes such hesitancy and resistance to discipleship? One answer is easy. For years, outreach and evangelism were a silo within the church. Tasks that fell into either of these areas were often left to a team and/or the pastor. As times have changed, that approach no longer works for most congregations. Gone are the days when we could safely assume our neighbors were Christian. Now such assumptions are invalid due to the diversity of our communities.

Secondly, individual faith in America has been a matter of privacy for hundreds of years. My grandmother taught me that there are two topics you do not discuss at a dinner party: politics and religion.

Additionally, Lutherans face another layer of complexity due to the proper distinction between law and the Gospel. As those justified by faith in Christ rather than by good works, we proclaim the Gospel. Why would we focus on something that could trap our parishioners in the cycle of the law?

As disciple-makers, we have a strong tide to swim against while working to reshape the culture in which we live—if we are truly going to live out our vocation to follow Christ’s command to go and make disciples of all nations. It’s a lot to think about, so where does one begin? That was the question I found myself asking as I began my call to a congregation eager to grow. Taking all of these and many other factors into account could easily have overwhelmed me.

When faced with something overwhelming, my seminary professors emphasized that those are the moments when we need to use our toolbox. As pastors and church leaders, we are blessed with a wealth of knowledge available to us in our Lutheran tradition and within the broader Christian community.

Recently, I listened to a podcast featuring an interview with Pastor Bill Hull, who commented on the relationship between preaching and discipleship. He stated what my Lutheran homiletics professors taught me: how we preach and the focus of our preaching forms our parishioners. The idiom ‘you get what you give’ perfectly sums it up. Pastors preaching legalistic sermons form legalistically focused Christians. Likewise consumeristic preachers shape consumeristic Christians, and so on.

What Bill is saying makes sense: “If you want your parishioners to understand their identity as disciples, you must preach the Gospel accordingly.” But what made even more sense was what he said next: “We don’t start the conversation on discipleship at ‘make disciples.’” How can we expect our flocks to go out and make disciples if they have not been discipled?

We don’t start the conversation on discipleship at ‘make disciples.”

Bill Hull, Discipleship pastor and author

As an example, when I was a child, my grandmother never told me to crochet an afghan. That would have been absurd since I had no knowledge of how to go about doing so. Instead, she sat down with me and showed me the basics. As I watched, Grandma demonstrated to me how she created each stitch. Additionally, she showed me how to seamlessly join colors, so they looked like they naturally flowed together. As she worked, I sat with her and would repeat aloud what she was going to do next. Over time, I tried out simple stitches with her help. Eventually, I could also work on my own and seamlessly join colors, so they naturally flowed into a functional piece of art.

Similarly, the goal of discipleship is to empower others to follow the Great Commission, as my grandmother taught me to crochet on my own. She did this by spending time with me. Christ invested in his disciples by spending time with them. Telling our parishioners to go out and do something they have no clue how to do absolutely produces hesitancy and resistance. Conversely, if one has some familiarity with a concept because they have heard about it, it is less intimidating. So consider priming the pump of discipleship by introducing it through preaching.