Choices, choices and AdChoices. Our hyper-consumer culture overwhelms us with all the choices we can make to please our whims. For all the hyper-individually focused advertising that is pushed at you, you as a person are lost. You are just a consumer whose only value is what you can spend.

Our Adchoice mentality affects our faith. We say we can be spiritual on our own with a custom order Jesus on our terms. This consumeristic spirituality caters to our self-centeredness. The whole “ME and Jesus” private relationship is not biblical, but blasphemous. This misguided, “Me and Jesus” spirituality not only runs counter to scripture, but even more, it degrades God’s saving work. We are redeemed as we are part of God’s people. Our ultimate communal expression is communion where we are joined to Christ and one another (1 Cor 10:17). Certainly, a self-centered spirituality will not require us to participate seriously in a church community.

If you revel in being a severed foot cut off from the body of Christ because us other Christians stink and you are more holy than us, I am offended! Who are you not to grace us with your unique embodiment of sinfulness? Who are you to think you can have Christ without us? Who are you to withhold the work of the Spirit in you to bless others for God’s glory?

The Way of Christ is not about and cannot be just a personal relationship with Jesus. Our faith has been handed down through the faith community. We are individually members of the body, the Church, but there is no severed foot faith separate from the body. The weakness of this self-centered faith in the United States is apparent from the weakness of individuals to pass along the faith.

Following Christ is not a private individualistic affair. Yes, you are to have a personal connection to Christ. While we do have our personal and solitary times with the LORD, we are baptized and called to exercise our faith in God by how we live with one another. We are to meet together to encourage one another in the faith, rather than flying solo to be picked off one by one in spiritual warfare. (Heb 10:23-25) If even the Son of God needed a small group of disciples to do faith with, why would we think we can sever ourselves from the body and be okay?

That we are to follow Christ with one another is abundantly clear throughout the New Testament (see below). We worship together. We experience life and salvation together. We are bound together. In Christ we, though many, form one body, and each member belongs to all the others (1 Cor 12, Rom 12:5). So, we forgive one another. We bear one another’s burdens. We share God’s love with one another. We are to be devoted to one another in love. We are to honor one another above ourselves. Rather than slacking, we are encouraged to do more and more life together as God’s people.

Don’t be a sinner alone.  You are redeemed by Christ to belong to His people, not to go life alone. To be clear, if you are doing faith as a severed foot without fellow sinners, you are unbiblical and disobeying Christ. So as baptized Christians joined to the Body of Christ, actively engage your spiritual life by living it out in the temple of God’s people (1 Pet 2:4-5). Embrace the Spirit-given blessing of belonging to the family of God.  Come join your brothers and sisters in Christ so you may more powerfully grow in knowing Christ in your life.

May the God who gives endurance and encouragement give y’all a spirit of unity with one another, in accordance with Christ Jesus, so that together y’all may with one voice glorify the God and Father of our Lord Jesus Christ. (Rom. 15:5-6)

Your servant in his Church, Pastor Douglas

(See Jn 13:34, Rom 12:10, 13:8, 1 Cor 3:16-17, 12:12-14, 2 Cor 13:11, Gal 5:13, Eph 4:2, 4:32, Phil 2:5, Col 3:13, 1 Thess 4:9, 5:11, Heb 3:13, 10:23-25, 13:1, 1 Pet 1:22, 1 Pet 3:8, 1 Pet 5:5, 1 Jn 1:7, 3:23, 4:11-12)

Don’t play with dead fish! Mom said don’t bring it home thinking we’ll eat it! A dead fish is useless and worthless.

What are we to do with dead faith? Since a fish is a symbol for a Christian, maybe we can see how a dead faith isn’t much different from a dead fish.

Why do we declare a dead fish dead?  Most obvious is that it doesn’t move. Ever poke someone who was still to see if they were still alive? I try poking motionless Christians to see if their faith is alive. They don’t like it.

If our faith has no action, is it faith? James declares that faith with no action is dead (James 2:17). A living faith moves us: moves us to worship and praise our living God, moves us to pray and read his word, moves us to share Christ and bless others for His sake.  A faith without the life-giving Spirit is dead (James 2:26). And a dead faith is as useless as a dead fish because it is not living the aliveness that God intends (James 2:20).

(A faith that is about making ourselves feel good about our righteousness is not faith in Christ. I will cover that in a future article.)

If our motionless faith is just words; an empty lifeless confession that we are a Christian but no swimming in life as a Christian, then our faith is dead. If our faith is just the stripes of ancestors and heritage from days gone by but does not inspire fresh living today, then, well, even dead fish have stripes. Knowing facts about God or Christ is like a dead fish skeleton. You can see the outline, but a skeleton alone does not manifest life. A static dead faith isn’t just infertile and lifeless. Not having a living faith means we lack life-changing love, but rather are full of worry, obligation and tedium.

Why bother having a faith that is dead? Should a dead faith Christian just become an atheist to become dead to God all together?  Should we just drop the farce of faith? NO!

Embrace your dead faith. Yes, you are dead in your faith and also dead in your sins where you stand. But God excels at dealing with the dead. “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.”(Eph 2:4–5)

You have every privilege as a dead fish Christian to call upon God to make your faith alive. You are baptized. You are baptized into the death of Christ so you can be raised to a new life in Christ. (Rom 6:3-6)

Are you content to be a motionless, dead fish Christian or will you pray for your faith? God promises to give you life. “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” (Rom 8:11)

So, I invite you to drag your dead faith butt to worship. Sit there in the pew in your grave clothes of this dull, exhausting existence to hear the Word of God. Dead fish Lazarus didn’t come out of the tomb patting himself on the back but rose up because Christ spoke to him (John 11:43-44).  Christ calls you to be alive with faith.

“He died for us so that, whether we are awake or asleep, we may live together with him.” (1 Th 5:10)

Your servant in his Word, Pastor Douglas 

LIVING IN THE SOAK ZONE

Devotional for the Baptism of Our Lord, January 7, 2018

based upon Mark 1: 4-11

If you have ever been to Sea World then you know that there are certain sections in the seating that they always give you fair warning about.  If you sit too close – in fact, if you sit anywhere in the entire front half – at what used to be the Shamu show, you will certainly get wet.  And not only wet, you will get totally soaked.  Which is why they call that area the Soak Zone.

I remember going to the Shamu show at Sea World in San Diego.  Shamu and several of his friends lined up around the perimeter of the pool and then, with their heads down in the water, used their flukes to totally splash the people in the stands.  You just know that those whales were totally enjoying it.  But many of the people were not enjoying it.  Not only because they were now soaked to the bone and the water is very cold, salty, and smells like fish, but also because of all their non-waterproof and expensive camera and video equipment.  

But then there were the children and young people who had gathered right at the edge of the pool in the hope and expectation that they will get soaked.  They squealed with joy as the water drenched them.  Unlike the people with the expensive camera equipment, they took great delight in their cold, wet, salty, and smelly soaking by Shamu.

Through our baptisms, we have been called by God to Living in the Soak Zone.  And yet I notice that a lot of people want to avoid the Soak Zone, just like at Sea World.  What does it mean to live in the Soak Zone?  What all is involved with being baptized into Jesus Christ?  The apostle Paul wrote to the Romans, “We were buried with Him by baptism into death, so that, as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.” (6: 4)  What does that mean?  What is it like Living in the Soak Zone?  I can think of three things.

First, LIVING IN THE SOAK ZONE – BEING BAPTIZED – IS ABOUT BEGINNING ANEW.  It is about having a fresh start.  According to the apostle Paul, we emerge from baptism to “walk in newness of life.”  Baptism transforms us.  Having been baptized, we are to think, speak, act, and live in ways that represent Christ to the world.  Living in the Soak Zone – baptism – transforms selfishness into generosity, prejudice into love, and hesitancy into boldness.  Does all that happen the moment we are baptized?  No.  But these are the kinds of things that happen to us as we continue to live in the Soak Zone.  The Christian life is an ongoing transformation in which we continue to be shaped by the presence of Christ within us.

Second, LIVING IN THE SOAK ZONE – BEING BAPTIZED – IS ABOUT BEING INCLUDED.  Through our baptisms we are included in the body of Jesus Christ.  Through our baptisms we receive a love that draws us in and holds us together.  It is a love that enables us to disagree without being disagreeable.  The waters of baptism are not only the means for the cleansing of sin. They also have the power to break down barriers between people.  Living in the Soak Zone, we share a common relationship with our Lord Jesus, in which old divisions and old designations no longer apply.  

Third, LIVING IN THE SOAK ZONE – BEING BAPTIZED – IS ABOUT BEING CALLED TO SERVICE.  With baptism comes the Holy Spirit, and with the Holy Spirit come gifts that are to be used in the service of God.  Too many view ministry just as something that the pastor and the other paid church staff do.  But according to the Bible, ministry is the work in which all baptized believers are to become involved in response to the call of God and Christ’s claim on our lives.  Baptism marked the beginning of Jesus’ public ministry, and baptism also marks our call into ministry.  When we enter the household of God, we do so with the belief that God has called each one of us to some particular work that will utilize our gifts for building up the body of Christ and for making a better world.

And so, like the people at the Shamu show, we get a rather thorough soaking from the Holy Spirit at our baptisms.  Some will decide that they are not particularly fond of cold, salty, smelly water.  Especially if it costs them something – like their lives.  Which is a whole lot more costly than just expensive camera and video equipment.  And so they will do their best to move as quickly as they can out of the Soak Zone.  

Others will be like the children and young people, who gather at the edge of the pool and take great delight in being thoroughly soaked.  Even though the water is cold and salty and smells like fish, they will take great delight in following Jesus – even when following Him will take them out of their comfort zone into the Soak Zone of the Holy Spirit.

So how about you?  How do you feel about having been placed in the Soak Zone through your baptism?  Do you want to get out of it – and as quickly as possible?  Or do you take great delight in knowing that God is your Father, who gives you new beginnings, who has included you in His family, and who has called you into His service?

Dennis D. Nelson

President of the Board and Director of Lutheran CORE