Editor’s Note: Dan Hetherington is the pastor at St. John Lutheran Church, Columbia, MD.

We have heard many stories from around the country about the problems some have faced in leaving the ELCA.  For us, at St. John, it was rather straight forward; however, a lot of the reasons why go back to leadership of previous years.

For many years, prior to my arrival at St. John, the staff and church council had refused to update their constitution and bylaws and so were operating under a different set of guidelines than most.  This was also before any regimented changes to bylaws from ELCA upper leadership.

The congregation of St. John has always been a ‘mixed bag’ when it comes to members’ political leanings.  For some, political affiliation has always been a leading influence on shaping values and beliefs, yet for others, Scripture has been the overriding authoritative source and norm for life. 

The straw which broke the camel’s back and led to the senior leadership beginning the conversation, and taking what they found to the Council, was what can only be described as movements towards universalism and, more concerning, paganism.

Once this was shared with the council there was deliberation on how this would be received among the congregation and what any fall-out might be.  Before anything was decided upon, we took our time to make sure that our membership roster was up-to-date and that only those who still have a ‘true’ interest in the mission of St. John would have a voice when it came to deciding our future.

Having things lined up, letters were sent to the congregation from the council president and from myself as the senior pastor, stating the requirements for discussing and ultimately voting, as well as sharing the primary concerns.

The bishop and his staff were very good.  He heard our grievance, spent time in speaking with members of the congregation, which brought us to the point whereby we could vote and then enter a process of discerning to which network we moved (either LCMC or NALC).

I have no doubt that the right decision was to leave the ELCA, and although this resulted in some people leaving the church, the major test for us was in our dedication to be who we said we were – and after voting to join with LCMC, keep to the statement of faith to which we agreed to uphold.

Being part of the ELCA had allowed for the church to be many things, and for a lot of our members, that was not Lutheran.  There were difficult discussions which resulted in people walking away over our stated beliefs and some of the practices which now held a stronger place in our worship.

All-in-all although the church membership is greatly depleted, and the active participation in worship even smaller, I believe that we are a mightier body than before.  The strength that I have seen from those who remain has given me great cause for celebration.  We don’t all agree on everything – there is still a divide in political alliance, and with that certain views on what some refer to as political issues and others moral issues.  But we stand together, and we hold the Scriptures as being the sole authority on which all things we decide to do must stand.

 

You might say we are beginning to witness the proverbial straw that is about to break the camel’s back.  The camel, in this case, is the Protestant ordained ministry.  (Including, of course, Lutheran pastors.)  The straw is the current pandemic, and all the ways it is contributing to the work-related stress of pastors in this already infamous year of our Lord, 2020.

And yet the “straw” metaphor doesn’t do Covid-19 justice.  This pandemic and its consequences would have been hard to even imagine just ten months ago.  Yet here we are.

 I retired from parish ministry less than two years ago.  Apparently just in time.  And while I am currently coaching numerous not-yet-retired Lutheran pastors, I have been personally insulated from the “new normal” full-time pastors are dealing with in this pandemic era.  So I was surprised to come across Pastor Thom Rainer’s latest article just posted on August 31^st.  The title alone gained my complete attention: “Six Reasons Your Pastor Is About to Quit”.

Who is Thom Rainer?  He is the former CEO of Lifeway Christian Resources, and currently leads the coaching ministry Church Answers.  And while Thom is Southern Baptist background, I’m convinced his insights apply to mainline Protestant pastors in general—including Lutheran clergy.

 Early in his article Thom writes this: “The vast majority of pastors with whom our (coaching) team communicates are saying they are considering quitting their churches.  It’s a trend I have not seen in my lifetime.”  (Keep in mind Pastor Rainer has been in ministry for almost forty years.)  Here are the six reasons, as described by Thom Rainer, why many pastors are “about to quit.”

1. “Pastors are weary from the pandemic just like everyone else.”  No surprise here.
2. “Pastors are greatly discouraged about the fighting taking place among church members about the post-quarantine church.  Gather in person or wait?  Masks or no masks?  Social distancing or not?”  Rainer also mentions the added stress when these conflicts have been politicized.
3. “Pastors are discouraged about losing members and attendance.”  Pastors I have been coaching are, this summer, seeing in-person attendance that is only 30 to 50% of pre-Covid levels.  And Rainer adds this: “Pastors have already heard directly or indirectly from around one-fourth of the members that they do not plan to return at all.”
4. “Pastors don’t know if their churches will be able to financially support congregational ministries in the future.”  And while giving might be healthy up to this point there is apparently mounting anxiety about whether this will continue to be the case in 2021.
5. “Criticisms against pastors have increased significantly.”
6. “The workload for pastors has increased greatly. … They are trying to serve the congregation the way they have in the past, but now they have the added responsibilities that have come with the digital world.  And as expected, pastoral care needs among members have increased during the pandemic as well.”

This pandemic has, in my view, created something of a “perfect storm” when it comes to the matter of clergy supply.  Even pre-Covid we were seeing the reality of many more pastors retiring than new pastors being ordained.  Now that trend will undoubtedly be accelerating, due in part to many pastors retiring sooner rather than later.

 Lutheran CORE’s Congregations in Transition (CiT) ministry coaches are available to help confessing Lutheran congregations who are or soon will be dealing with a pastoral vacancy in these uncertain and unnerving times.  If you are a congregational lay leader at a church that already has—or soon will have—a vacancy, or you are a pastor who will be retiring in the next one to two years, we can help.  Our coaching assistance, while at a distance, is comprehensive, and is customized to address your congregation’s unique ministry challenges.  If you want to know more, contact me, Don Brandt, either by email (pastordonbrandt@gmail.com) or phone (503-559-2034).

 And for every lay person reading this, do what you can to thank and encourage your pastor!

Dr. Don Brandt

Director, Congregations in Transition

WHY DO WE GIVE?

 

Devotional for October 22, 2017 based upon Matthew 22: 15-22

A young boy wanted a hundred dollars, so he prayed to God for an entire week, but nothing happened.  Finally he decided to write God a letter, requesting the hundred dollars.  When the Post Office got the letter addressed to God, they forwarded it to the White House.  The President was very impressed and touched, so he instructed an aide to send the boy five dollars.  He figured that five dollars would mean a lot to the boy.  Which it did.  So the young boy sat down and wrote a note, which read, “Dear God, Thank you very much for sending me the money.  However, I noticed that for some reason you sent it through Washington.  As always, they kept most of it.”  

In our Gospel reading for this morning Jesus said, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” (verse 21)  Most of us accept the fact that we do have to give to Caesar.  What Caesar wants, Caesar gets.  And most of us just kind of accept that.

Giving to Caesar is not a problem for most of us.  But for many, giving to God is a huge problem.   So I would like to ask the question, WHY DO WE GIVE?  Many churches hold their annual stewardship campaign during this time of the year.  Why would we want to tell God in writing what we plan to do in providing financial support for and being involved in the ministry of the Church this next year?

First, we give to God the things that belong to God in RESPONSE to all that He has done for us.  Times are tough.  Money is short.  Maybe financially times are tougher for you than they were a few years ago.  But do you still have your health?  Do you have people who love you?  Do you have food to eat and a warm place to sleep?  Do you believe that Jesus died for your sins?  Do you have a home in heaven?  The truth is that we all have much to be thankful for.  And so we give to God the things that belong to God, first of all, in RESPONSE to all that God has done for us.

Second, we give to God the things that belong to God as a REMEDY to the enslaving power of wealth.  There comes a time for all of us when we have to decide what role money is going to play in our lives.  Will we have money, or will money have us?  It’s really interesting – and tellingly significant – that as people’s income grows, the percentage of their income that they give to charities declines.  The more people earn, the less proportionately they give.  You would think it would work the other way around.  The more I earn, the more discretionary income I have, so the more I should be able to give.  But that’s not the way it works.  

A wealthy TV evangelist was dying in his mansion.  He gathered his followers all around him to hear his one last wish.  “Before I die,” he said, “I would like to take one last ride.”  They asked him what he would need for that one last ride before entering into the Kingdom of Heaven.  He replied, “I would like a very small camel and a very large needle.”

It’s happening to people all around us.  No one of us is immune.  People who used to worship God now worship money. And so we give to God the things that belong to God as a REMEDY to the enslaving power of wealth.

And then third, we give to God the things that belong to God as a REMINDER of who is number one in our lives.  According to Deuteronomy 14, the whole purpose of the tithe is to teach us to always put God first.  It’s simply a matter of priorities.  It is simply a matter of doing what Jesus said – “Give back to God the things that belong to God.”  Seek first His Kingdom, and then trust Him to provide and to take care of you.  

This coming week ask yourself, “Am I truly giving back to God the things that belong to God?”

May the Holy Spirit so live in your life that you will find giving back to God easier, more important, and certainly more enjoyable than giving back to Caesar.

Dennis D. Nelson

President of the Board and Director of Lutheran CORE