Editor’s Note: Pastor Megan Ann Shaffer is writing for Lutheran CORE for the first time. She is an NALC pastor in Pennsylvania.

“Ugh, discipleship is so law-based.” Sadly, I frequently hear this as a disciple-maker. Quite frankly, I can understand why people hold such a position, which results in their hesitancy as Lutherans to begin making disciples intentionally.

However, this interaction got me thinking. What causes such hesitancy and resistance to discipleship? One answer is easy. For years, outreach and evangelism were a silo within the church. Tasks that fell into either of these areas were often left to a team and/or the pastor. As times have changed, that approach no longer works for most congregations. Gone are the days when we could safely assume our neighbors were Christian. Now such assumptions are invalid due to the diversity of our communities.

Secondly, individual faith in America has been a matter of privacy for hundreds of years. My grandmother taught me that there are two topics you do not discuss at a dinner party: politics and religion.

Additionally, Lutherans face another layer of complexity due to the proper distinction between law and the Gospel. As those justified by faith in Christ rather than by good works, we proclaim the Gospel. Why would we focus on something that could trap our parishioners in the cycle of the law?

As disciple-makers, we have a strong tide to swim against while working to reshape the culture in which we live—if we are truly going to live out our vocation to follow Christ’s command to go and make disciples of all nations. It’s a lot to think about, so where does one begin? That was the question I found myself asking as I began my call to a congregation eager to grow. Taking all of these and many other factors into account could easily have overwhelmed me.

When faced with something overwhelming, my seminary professors emphasized that those are the moments when we need to use our toolbox. As pastors and church leaders, we are blessed with a wealth of knowledge available to us in our Lutheran tradition and within the broader Christian community.

Recently, I listened to a podcast featuring an interview with Pastor Bill Hull, who commented on the relationship between preaching and discipleship. He stated what my Lutheran homiletics professors taught me: how we preach and the focus of our preaching forms our parishioners. The idiom ‘you get what you give’ perfectly sums it up. Pastors preaching legalistic sermons form legalistically focused Christians. Likewise consumeristic preachers shape consumeristic Christians, and so on.

What Bill is saying makes sense: “If you want your parishioners to understand their identity as disciples, you must preach the Gospel accordingly.” But what made even more sense was what he said next: “We don’t start the conversation on discipleship at ‘make disciples.’” How can we expect our flocks to go out and make disciples if they have not been discipled?

As an example, when I was a child, my grandmother never told me to crochet an afghan. That would have been absurd since I had no knowledge of how to go about doing so. Instead, she sat down with me and showed me the basics. As I watched, Grandma demonstrated to me how she created each stitch. Additionally, she showed me how to seamlessly join colors, so they looked like they naturally flowed together. As she worked, I sat with her and would repeat aloud what she was going to do next. Over time, I tried out simple stitches with her help. Eventually, I could also work on my own and seamlessly join colors, so they naturally flowed into a functional piece of art.

Similarly, the goal of discipleship is to empower others to follow the Great Commission, as my grandmother taught me to crochet on my own. She did this by spending time with me. Christ invested in his disciples by spending time with them. Telling our parishioners to go out and do something they have no clue how to do absolutely produces hesitancy and resistance. Conversely, if one has some familiarity with a concept because they have heard about it, it is less intimidating. So consider priming the pump of discipleship by introducing it through preaching.

     To use a somewhat dated expression, it’s “hot off the press.” I am referring to the latest Pew Research Center “Religious Landscape Study.”  This is Pew’s third large-scale “Religious Landscape Study,” involving, in this 2023-2024 survey, 36,908 United States adults.  The first of these “Landscape surveys” was 2007, and the second in 2014.  As a result, we now have, between these three surveys, a thorough and comprehensive picture of U.S. religious trends over the last 17 years.

     To keep this in perspective, Pew has become the preeminent source for this kind of information.  Not even the Gallup organization can compete when it comes to findings and data related to religious life in the United States.  Gallup surveys contact only 1,000 adults.  And unlike Gallup, Pew Research’s survey of just under 37,000 respondents focuses entirely on in-depth questions related to religious affiliation, practices and beliefs.  

     So—now that I have your attention—here is a summary of the results of this latest Religious Landscape Study.

     First, the good news.  Unlike the 2007 and 2014 surveys, this survey indicated that the rate of decline in Americans identifying as Christians is leveling off.  The quote, in the introduction of this Pew report is, “After many years of steady decline, the share of Americans who identify as Christians shows signs of leveling off—at least temporarily—at slightly above six-in-ten…”

     Now the not-so-good news.  This “leveling off” needs to be considered in the context of long-term decline when it comes to…

1. The percentage of Americans who self-identify as Christians;

2. The number of Americans who report they attend church worship services at least once a month (now at only 33% of respondents); and…

3. The fact that the generation most likely to identify as Christian and worship regularly is aging (and dying) Boomers; while younger generations are far less likely to identify as Christians and far more likely to identify as “atheist, agnostic” or as “nothing at all.”

     And one more finding from Pew: When it comes to overall trends since 2007: “There are far fewer Christians and more ‘nones’ among men and women; people in every racial and ethnic category, college graduates and those with less education; and residents of all major regions of the country.”

Oh, and one more quote regarding these downward trends: “The changes are much more pronounced among ideological liberals than (they are among) conservatives.”

     For complete results from this survey you only need to go to the Pew website.

     I realize there might be few (if any) surprises in these survey results and trends.  However, I would like to share some practical strategies for your congregation to consider as it strives to be faithful, effective and relevant in our increasingly secular society.  The suggestions below are based on my work—over decades—working in a coaching role with pastors and lay leaders of over 500 Lutheran congregations.

1. Never forget that when it comes to a congregation’s number of active members, size matters. Implications?  Smaller churches cannot do everything well when it comes to their ministry efforts. Accordingly, they should focus on doing one or two of their ministries really well.  Some examples:

Quality worship (including congregational singing), small discussion-oriented groups (most often Bible studies and/or book studies), and local community service efforts your people can volunteer for.

2. A ministry focus on reaching nesting-stage families is incredibly important.  But it usually “takes families to attract families”.  So if you no longer have any families with children worshiping you might want to focus on one or more of the above strategies.

3. In smaller congregations—especially those worshiping fewer than between 50 and 75 at a given service—be sure to more-often-than-not select congregational hymns and songs that are both popular and familiar.  Otherwise you will have difficulty maintaining your current attendance over the long term.

     Finally, there are two primary ministry strategies that are the most meaningful and effective for congregations of any size.  The first relates to outreach and the second to in-reach and disciple-making.

A. Worship  This is not only about preaching and worship music (see above), but also Sunday-morning hospitality.  The bottomline here is this rule of thumb: The more meaningful your worship life—including congregational singing, preaching and hospitality—the more likely your members will invite friends, and the more likely first-time visitors will return for a second visit.

B. The second suggestion is disciple-making and small groups.  They go together.  The best venue for “making disciples” is small groups.  Here’s a challenge for your congregation: Rather than be satisfied with the number of groups already meeting within your congregation, how about “new groups for new people”?  For example, how about trying to launch at least one new group each year?

     If you would like free printed resources related to either worship ministry or small groups, email me at pastordonbrandt@gmail.com  Unless I happen to be on a trip I will email these resources to you within a few days of you contacting me.

Pastor Don Brandt

Congregations in Transition and Congregational Lay-leadership Initiative

WEDNESDAY, SEPTEMBER 25 – 11 AM EDT

In addition to alerting people to ways in which the ELCA is going further and further off the rails, we of Lutheran CORE see as part of our work providing encouragement and resources for congregations and their leaders and lay members. 

Lutheran CORE is about to embark on providing a new series of resources – webinars on church leadership and ministry led by practitioners who know what they are talking about because they will be sharing insights and approaches that they have learned from their own ministry experience and have put into practice in their own ministry settings.  Many thanks to three members of the board – NALC pastors Brian Hughes, David Charlton, and Doug Schoelles – for articulating and developing the vision for this new ministry and doing the work to bring it to life.

The first webinar, entitled “Planning as a Paradigm Shift,” will be offered on Wednesday, September 25 from 11 AM to 12 noon Eastern Daylight Time.  Lutheran CORE vice president Brian Hughes says concerning the webinar, “Planning is deciding about a preferred future, especially when it comes to creating faithful disciples.”  He also said, “Planning for ministry means setting priorities which might, even in the best and healthiest of situations, require pruning something in order to add a new emphasis.”  He also shared that as we deal with the diminishment of our ministry amid the accelerating de-churching of America, church leaders need to figure out what path to take and how to convince others to join.

When asked why this webinar series starts with planning, Brian answered, “Planning assumes we’ve looked at our current reality and want to be somewhere else.  What is not working and what do we want to be about that’s different?”  When asked whether this webinar is a one-time event, he replied, “This is a taster offered by Lutheran CORE that will likely become a monthly offering with more content and other presenters already in the wings depending on the response and needs we hear.”

Brian Hughes is a retired pastor now rostered with the NALC and living in South Carolina.  After serving ELCA congregations in places like Capitol Hill (Washington DC), Pittsburgh PA, and the Bay Area of California, he finished up with almost twenty years in Columbia MD.  For several years he served as assistant to the bishop in the ELCA’s Sierra Pacific Synod (northern California and western Nevada) with seminary candidacy and first call leadership development as part of his portfolio.  He continues to be part of a movement of reintroducing faith formation into homes, multi-generationally.   After retiring from his ELCA congregation in Maryland in 2019 (where they had nine services a weekend in five languages) he launched an NALC street ministry in Baltimore that evolved into leading a Sunday morning worship service in a strip club.  His former congregation in Maryland is now LCMC.  He currently serves as vice president of the board of Lutheran CORE.  Mission and discipleship have been his passions throughout his entire ministry.

Here is a link to register for this webinar.  There is no charge for attending.

Consider the contrasting good news and not-so-good news ministry challenges that are confronting many of our congregations in 2024:

Good News: Many local churches have now been blessed by the return of members to in-person worship services now that the pandemic is over.

Not-so-good News: A great many of our congregations have nevertheless experienced a significant decrease in overall weekly in-person worship attendance when compared to 2019; i.e., before the pandemic.

Good News: Many smaller congregations are in good financial shape; benefiting from the generosity of  the active Boomers who make up a majority of their membership.

Not-so-good News: These aging Boomers will not remain active indefinitely.  And there are very few Gen X, Millennial, and Gen Z members to take their place; whether as generous givers or volunteers.

Good News: Both the LCMC and NALC are continuing to attract new congregations.  The NALC now has a total of 500 congregations, and the LCMC is now made up of almost 1,000 churches.  (75 of these churches belong to both the NALC and LCMC.)

Not-so-good News: A significant percentage of these new congregations have been dealing with extended pastoral vacancies.  Some of them are joining, in part, in the unrealistic expectation that they will now have an easier time finding and calling their next pastor.    

Good News: Most LCMC and NALC congregations are aware of how important it is for them to prioritize and pursue the Great Commission.  As a result, their congregational leaders are both aware of the importance of reaching out to the unchurched, and are motivated to take action.

Not-so-good news: Effective congregational outreach and evangelism is actually more challenging now than in the past.  The reasons include…

1. The on-going and increasing secularization of American culture; a process that has only accelerated with the advent and ubiquitousness of social media.

2. The politicization of so many American congregations in a time of unprecedented levels of divisive and partisan political conflict.  Many congregations have been dealing with controversial political and social conflicts that have directly led to significant internal conflict.  Of pastors who admit to considering leaving the ministry, 38% said that “current political divisions” were one important factor.

3. The growing percentage of Americans who claim they have no religious affiliation.  Gallup has asked about religious affiliation going all the way back to 1950, when more than 90% of respondents identified as Christian.  In 2012 it was 77%.  In 2023 it was 68%.

     However, I would like to conclude with some extra good news as you and your congregation plan for the immediate future.

Most of you belong to church bodies—like the LCMC and NALC—which adhere to and advocate for basing our Christian identity on the centrality of Scripture.  As a result, your pastors and congregational leaders don’t need to make apologies for being part of a national church body that has based its primary identity more on secular causes than on the Great Commission.

While our culture has indeed become increasingly secular, and fewer people identify as Christians, many unchurched Americans are in almost desperate need of the kind of supportive and loving community that the local church—your church—can provide.  The need of many unchurched Americans to be a part of a caring community is now greater than ever.  The pandemic became a profound reminder, to millions of Americans, that they have been living lives characterized by loneliness and social isolation.  This presents an amazing opportunity for local churches to incarnate the love of Jesus Christ for the isolated and hurting people living in their local communities. 

So consider challenging yourself and the individual members of your congregation to pursue these three simple steps:

A. To each think of an unchurched friend (or acquaintance) living in your local community.  Begin to meet regularly with this person; walking alongside him/her as he/she faces the challenges of life.  This is primarily a listening ministry, and learning to ask the right questions as a way of bonding over time.

B. When the time is right, invite your friend to visit your congregation on a Sunday.  Offer to pick your friend up on that first Sunday.  And give two or three of your church friends (and the pastor) a “heads-up”, letting them know you are bringing a first-time visitor.

C. In this role you will essentially become your congregation’s ambassador for Christ to this new friend (and now visitor).  You will be the one to not only assure your friend’s welcome on that first Sunday; you will also increase the odds that he/she will be assimilated and discipled by the members of your congregation.

D. One more thing: Even if the new friend is unwilling to visit, do not end the relationship.  Keep getting together, even if this becomes a solo ministry on your part.  Ultimately it’s not necessarily about membership; it’s about discipleship.

Pastor Don Brandt

Congregations in Transition

The Congregational Lay-leadership Initiative

Part 1: A Gift of Restoration, Resilience, and Prophetic Perspective

Dear Friends—

We were in the middle of our first vacation ‘Out West’, somewhere between Colorado Springs, CO, and Yellowstone Park, WY, when my wife asked in a surprisingly calm voice, “So, what does happen when the pop-up mechanism of a pop-up trailer doesn’t pop?” Just minutes before I had explained that there was a high degree of probability that the lifting system on our trailer had broken. All I can say is that it was a most fascinating time with five kids. I only wish we had brought the dog and a couple of cats to make it more magical! Anyway, it was wonderful but not necessarily restful. You’ve probably had at least one of those vacations in your lifetime; you return home in desperate need of rest.

I’d like to address the topic of ‘rest’ in light of Jesus’ gracious appeal in Matthew 11 and how we can more fluidly incorporate rest into our lives. Why is rest (aside from sleeping) an essential but often missing ingredient in our daily schedules? I would say that without it—REST—we are much less effective in how we go about the work of ministry.

Are you presently resting from a place of work, or working from a place of rest? Perhaps we are relying more on our own efforts, programs, and plans than spending much-needed and regular time in the quiet place of abiding and rest. Clearly, Jesus’ ministry was rooted in and flowed from a place of silence and solitude, thus being still in seeking His Father’s directive (cf. Matthew 4:1-11, 14:23, 16:36-46, 17:1-9; Mark 6:31; Luke 5:16,6:12; and many more scriptural references). Jesus’ daily ‘schedule’ reflected a pattern of rest/retreat … and then an advance with the work of ministry/the Kingdom. I know there have been many occasions when, thankfully, dear ones (i.e., my wife, etc.) have lovingly challenged me to stop striving with my own agenda and energy and just rest.   

Jesus provides interesting insight on this topic of rest and the power it holds: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Mt. 11:28-30) Although this is one of the most familiar texts in the New Testament and there are two references to rest in these verses alone, it seems that we are hesitant to embrace Jesus’ very tender and attractive words! We all know that statistics will clearly expose this reality, but who needs statistics when we experience it first-hand?

Yet, ironically, rest may be the very thing that Jesus desires for His listeners—and that through rest many blessings will come. It is a gift. But, like Paul, we find ourselves torn and often caught in our own humanity, “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.” (Romans 7:15)

Part of the blessings of rest, and what I desire to leave with you, is both invitation and challenge. Please know that I do this as a sometimes weary but hopeful brother and colleague in Christ. The invitation is to simply embrace Jesus’ words in Matthew 11:28-30 … and rest … knowing that His rest will bring you many unexpected graces, including the gift of restoration of your soul, resilience for the long-haul, and prophetic perspective in discerning the ‘spirit of the age’ (Ephesians 2:1-3). The challenge is to incorporate a regular pattern of rest—and Sabbath-taking—in our restless, relentless, and demanding worlds!

If we can integrate daily encounters with rest into our schedules, and thereby establish rest as a predictable pattern in our daily routine, then will we not hear God more easily and trust His leading more readily? Doesn’t this become an intentional act of resting our faith on His Grace, being released of so much work (which can become works/law; Romans 4:16 & 5:2)?

Out of this wellspring of Rest, Inc., may you experience an early springtime of the soul! When the care of your own life is established in rest, then the privileged work of ministry (i.e., disciple-making, missional outreach, etc.) will flourish. I hope to address this in Part II of Rest, Inc.

In Christ,

K. Craig Moorman

“…take up twelve stones from the middle of the Jordan…” Joshua 4:3

We wish God’s blessings upon Dean Rostad, president, and the Canadian Lutheran Bible Institute.  This is the third of a series of three articles about various residential discipleship ministries for young adults.   We began in January by featuring Faith Greenhouse, connected with Faith Lutheran Church (LCMC) in Hutchinson, Minnesota.  We continued in March with the Awaken Project (TAP). TAP is a non-profit organization housed on the campus of Mt. Carmel Ministries in Alexandria, Minnesota.  We thank God for these ministries and pray for them as they work to raise up a whole new generation of followers of Jesus and leaders in the Church. 

After 40 years of wandering in the desert, the Israelites were about to experience God’s saving work in a profound way – walking through the parted (piled-up) Jordan River to enter the Promised Land. So that this God event would never be forgotten, God instructed them to take up twelve stones from the middle of the Jordan. These rocks of remembrance were to become physical pointers to God’s saving action in their lives. God never wants us to forget how He has moved in our lives.

My name is Dean Rostad and I have the privilege of serving as the President of the Canadian Lutheran Bible Institute (CLBI) in Camrose, Alberta. CLBI is a campus-based Bible college through which 1000s of young adults have been trained to become disciple-makers in their churches, neighborhoods, and professions. In 2023, CLBI’s vibrant discipling community comprises 45 students, staff and committed volunteers. Just as Jesus discipled along the road, around the table and in the community, we also do.  Our students experience a different Bible class each week taught by high-caliber instructors from all over North America and beyond. Some weeks learning is off campus through inner-city ministry experiences, canoeing/hiking in the mountains, or serving cross-culturally. Each student is discipled one-on-one and is part of a rich weekly discipleship group that meets in a staff home. All of this is done to help CLBI achieve its mission of discipling young adults in the way of Jesus and equipping them for a life of mission in their vocations (be that as a pastor, baker or candlestick maker). I never know how Jesus is going to make a profound impact in our students’ lives, but I am completely confident that He always will.

When I ask alumni how God impacted their life while they were at CLBI (aka their rock of remembrance from the Jordan), the answers are incredibly varied: their faith took three steps deeper in Romans class, while being discipled by a staff member, they realized that they needed to stop trying to prove themselves to God and others and simply rest in the gospel,  a late-night conversation in the dorm led them to finally forgive someone, a cross-cultural ministry experience awakened a calling within them to bring the gospel to those who have never heard it, when they discovered they had found the spiritual family they had longed for. These are all significant transformational rocks of remembrance.

Currently, two members of the CLBI community are in online seminary studies with the Institute of Lutheran Theology. Both had no intention of going into pastoral ministry when they first came to CLBI. Once again, I love watching how Jesus changes the trajectory of people’s lives.

Since 1932 Jesus has been changing lives through this school. Please pray with me that God will continue to raise up all of the students and donors needed to ensure that current and future generations will have the opportunity to encounter Jesus in this holy place. For American students, the complete cost for eight months is just over $10,000 USD. That even includes a January trip to San Pedro, California for our students to connect with another Lutheran discipling community. To learn more about this incredible jewel of a school, visit clbi.edu.

What is your “rock of remembrance”? What is your significant God experience that marked a new trajectory for your life?

“Alderaan? I’m not going to Alderaan. I’ve got to get home. It’s late. I’m in for it as it is.”

Name that movie.  Name that scene.  Anyone with even a passing interest in the Star Wars franchise knows this one. It’s a pivotal moment.  Obi Wan asks Luke to come along, inviting him on a journey. It’s the beginning of Luke’s heroic journey; it’s a term penned by Professor Joseph Campbell who traced such stories through history, all of which followed a certain pattern and all leading to a central task: prevailing against darkness. 

George Lucas conferred with Campbell while writing the first three movies of the series.  Maybe that’s why most aficionados consider them the best of the nine. I find it ironic that when I first saw that movie, I looked like the kid being given a light saber.  Now I’m the white-haired old guy saying, “Hey, come along this way…” and for what it’s worth Luke’s first response is basically, “No thanks old man, I’ve got to get home and work on some evaporators.” In short order Luke experiences the loss of his aunt and uncle, crosses the threshold of Yes and with Obi Wan goes down into the valley of the spaceport.  Lucas knew what he was about.  The imagery was subtle, but followed the ancient pattern, down into the valley of the shadow of death with an outcome unknown. 

At our August board meeting of Lutheran CORE, our executive director Dennis Nelson led us through a bible study on the trip to Caesarea Philippi and the question, “Who do people say the son of man is?” Dennis offered a quick survey of Simon’s response, a look at the meaning of being given the keys and what that might entail, and then an insight into the gates, the gates that will not prevail against the rock. Then Jesus gave Simon his new identity, role, and assurance, “And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.”

The thing is that gates don’t take territory.  They don’t advance against an intruder.  They attempt to hold back an incursion.  Their role is to block that which is outside, like an opening in any good boundary regulates what can come in and what will go out.  Why can’t these gates prevail?  I sat there and soaked in that insight.  Of the many times I had explored that text, I asked who is Jesus in a pagan culture, what does it mean to be given the authority and therefore the power of the keys to bring life and the promise of forgiveness and eternal life?  What did it mean that Peter had a sufficiently robust relationship that he could endure the challenge of being compared to Satan and standing behind? And as our walk with Jesus becomes more personal, what does it mean that we find ourselves more open to being challenged in our brokenness and sin (sin that the Gospel may release)? And then Dennis brought up the idea of prevailing against the gates.  That invigorated a lively conversation around the table. 

What does it take to prevail against those gates, not merely hunker down and survive, but prevail?  Not in a militaristic sense, but certainly with a recognition that the church was founded to be movemental, to advance into new territory, to train and equip those who would bring the Gospel from Jerusalem, to Judea, to Samaria and all the ends of the earth.  How are we doing with that in our own contexts?  Were any of us trained to lead a movement?  Are we prevailing? Most of us were taught to preach, teach, bring comfort to the homebound and hospitalized, baptize the children, marry the silly romantics, bury the loved ones of the grieving. 

What if prevailing is more than that? In these times that often feel like we are traversing down into the valley of the shadow, what tools did we miss in seminary that we need for the journey? If you can find a copy of the book In The Valley of the Shadow by Hanns Lilje, it’s worth a read.  Lilje was a contemporary of Bonhoeffer—he survived his experience in the camps, later became a Bishop and wrote a catechism for adults.

Drawing from the disparate training of those on the Board, friends of CORE and others we will likely recruit, we are working on providing tasters on topics we didn’t learn in seminary.  During my brief stint as an assistant to the bishop in the ELCA’s Sierra Pacific Synod, I was called to manage first call theological education as part of a team for region 2.  Since I like to be data driven when it comes to providing training and support, I got all our first call pastors together, asked how it was going, and what do they think they missed?  I heard an earful.  So many things.  And that was twenty-five years ago. 

Since then, we’ve experienced the sexuality wars, the worship wars, the decline of Christianity numerically in the US, Covid, rising racial tensions, massive rejection of the faith by a younger generation (half of GenZ claiming to be agnostic or atheist)[i], family brokenness splashing out onto all the mediating structures of society including the church.  Etcetera. These tasters could be provided live on Zoom and recorded for later viewing.  We could interact via a social media platform as we figure out how to use what we’re learning.  Some of the topics being considered are:

1. visionary leadership, the power of casting a vision and how to do so
2. how to reach multiple cultures in our contexts including how to maintain core values amid an influx of new members
3. how to be a church that can reach new people, a look at everything from Celtic models to multi-generational faith formation
4. how to mobilize faith for mission and ministry within the congregation and in the mission field of their daily lives
5. managing conflict and boundaries
6. creating healthy staff teams
7. creating leadership pipelines for disciples who know how to make disciples, for small groups and missional communities
8. balancing personal life and strengthening the emotional side of pastoral life
9. worship, preaching and leading transitions to discipling culture church
10. developing a giving church and a church built on prayer

In the months ahead we will test a number of pilot offerings to see if we are on the right track.  If any of these topics are interesting to you, please let us know. If there are other areas of stress send us a note about that also.

The gates of hell shall not prevail “for lo! his doom is sure; one little word shall fell him.” All of us in leadership in the church heard the call, crossed into the journey, and now find ourselves on paths unknown to destinations unchartered.  May we do so while knowing that Jesus’ love is always supporting us, and his hand is guiding us. 

[i] https://www.aei.org/articles/perspective-why-even-secular-people-should-worry-about-gen-zs-lack-of-faith/#:~:text=Pew%20Research%20repeatedly%20found%20that,boomers%20and%20the%20Silent%20Generation.

It is always a joy when you go to a Pastors’ conference and leave with a sense of energy and enthusiasm for ministry.  Over my twenty-eight years of ministry, I have been to my share of such events.   They have been a mixed bag.  To quote Forrest Gump, they “are like a box of chocolates.  You never know what you’ll get.”  Some are definitely worth your time.  Others are mediocre, but since you have the chance to see old friends, you don’t mind.  Others leave you positively frustrated.  Of all the conferences I have attended, good, bad and indifferent, I must say that the NALC Pastors’ Conference held in Orlando, Florida, from February 15 to 18, was one of the best. 

Although I am not a pastor in the NALC, I was able to attend as a representative of Lutheran CORE.  The theme of the conference was: “Always Be Ready: Apologetics in Real Life,” based on 1 Peter 3:15.  The keynote address was given by the Rev. Dr. Mark Mattes, with plenary addresses by Rev. Dr. Maurice Lee, Rev. Dr. Dennis DiMauro, and Rev. Dr. Thomas Jacobson.  Each speaker addressed the topic of apologetics from a different perspective.  Rather than giving a full synopsis of every presentation, I will mention what were the highlights for me.

Mark Mattes identified one of the major mistakes that Christians made in the second half of the 20^th Century.  This was to adopt the world view of unbelievers and skeptics, in an attempt to show that the Christian faith can be made to fit into those worldviews.  Instead of arguing against people from the point of view of modernity or post-modernity, we should argue with them from the point of view of the Christian faith.  Our goal should be to help people see what difference it would make if the Christian worldview were true.

Maurice Lee reminded us of the approach taken by Justin Martyr.  As his name indicates, Justin Martyr was not only an apologist, but died as a martyr.  Justin sought to refute false rumors about Christianity and engaged with pagan philosophers like Socrates and Plato.  However, he had a third strategy.  This was to describe what happens in the liturgy of the Eucharist.  In addition to saying what Christianity is not, we need a picture of what it is.  There is no better place to find this than weekly Sunday worship.  The same is true in 2022.

Dennis DiMauro recounted an experience he had while doing door to door evangelism.  A young man whom he met shocked him.  He wasn’t interested in general information about Christ, or the Church.  What he wanted to know was what had happened in Pastor DiMauro’s own life to make him believe in the Gospel of Jesus Christ.  He reminded us that while there are intellectual arguments and rhetorical strategies that can be helpful, what is most important is being able “to give an account for the faith that is in us.”  Lutherans tend to shy away from the term testimony.  Nevertheless, we need to be able to testify to what God has done for us.

Thomas Jacobson reminded us of the class differences that need to be taken into account in reaching the unchurched.  Lutherans have tended to follow Schleiermacher by focusing on the “cultured despisers” of Christianity.  The problem is that the largest group of un-churched people in America today are not the cultured people of the upper middle-class.  They are the blue collar and the poor.  In recent decades, church attendance remained fairly stable among the successful and well to do.  Meanwhile, among the poorer classes, the bottom has fallen out.   We need to find a way to speak to them too. 

While at the NALC Pastors’ Conference, I was also able to attend two break-out sessions.  The first was led by Rev. Doctor Russell Lackey of Grand View University in Des Moines, Iowa.   He spoke about the NEXUS Institute, a summer theological institute for high school youth, which is held each summer at Grand View.  (This summer it will be held on June 12-18.)  Pastor Lackey shared information about research that has been done on such summer theological institutes.  This research was cross-denominational, cross-cultural, and multi-faith.  It indicated that summer theological institutes are very effective.  As many as 25% of young people who attend these summer theological institutes end up entering the ministry in their respective religious communities.  With the growing shortage of ministers in the Lutheran Church today, institutes like NEXUS are extremely valuable.

In the summer of 2022, there are twenty-five spots for young people at NEXUS.  Bishop Dan Selbo challenged the pastors at the conference to make sure that there will be fifty attending NEXUS in 2023.  I was so impressed that I rushed home and nominated a young person from my congregation for this year’s institute.

The second break-out session that I attended featured Pastor Dave Keener.  It was an introduction to the newest phase of the Life-to-Life Discipleship.  I was excited to hear that the NALC is developing its own resources for Discipleship ministry.  These resources will be tailored specifically for Lutheran congregations. The first will be a 24 week-long introductory curriculum on discipleship.  Those resources are meant to be available on the NALC website in the near future.

Of course, like most conferences, there was good fellowship.  I was able to reconnect with old friends and make new friends.  I also enjoyed visiting my hometown of Orlando, where I was born in 1964.  As I returned home, I was grateful for the six insights that I shared above.  They either confirmed what I am already doing or gave me new areas of ministry to explore.  If you have never been to the NALC Pastors’ Conference before, I encourage you to attend next year.  I also encourage you to get in touch with the speakers above if you want to learn more about what they shared.

Rev. David Charlton

Vice-President, Lutheran CORE