Ghosting Faith?

Ever been ghosted? Ever have someone with whom you were connected not call you back? Ever have someone stand you up? Most of us have been ghosted some time.

Cutting off contact with a friend without giving any warning or explanation is ghosting. Essentially, they vanish into thin air as if they were a ghost. Sherry Turkle, MIT sociology professor, says that “ghosting has serious consequences because when someone treats us as if we could be ignored, we begin to think this is okay and we treat ourselves as people without feelings. At the same time we treat others as people who have no feelings, so empathy begins to disappear.”

Are you okay with being ghosted? I presume not. While we certainly don’t want to be treated as though we can be ignored or dismissed, whom do we ghost? Ghosting or being inactive in a relationship negates the whole point of being in a friendship or relationship. If someone says they are your friend, but then ghosts you, then their words are worthless and empty.

If we say we are Christians we are claiming to be friends of Jesus. But if we are inactive in our relationship with Christ, if we ghost Jesus Sunday after Sunday, month after month, then we are inactive friends, right? And to be clear, Jesus has an opinion on friends who ghost him. The nicest word he uses is “lukewarm” which he says he will spit out (Rev 3:14–22).

Saying one believes in Jesus doesn’t carry much water because even the demons believe in the one true God. But demons do not have a faith relationship. They don’t claim Jesus as a friend. If you are ghosting Jesus, why? An inactive faith is really no faith at all.

A complacent or inactive faith weakens our ability to fight off the devil and allows Satan’s temptations to lead us into brokenness and sin. As a matter of fact, an inactive faith blocks Christ’s courage to overcome the devil’s cunning and deceptive plan (Ephesians 6:11). So letting faith die is unwise. True faith does something (2 Pet 1:5-9).

Jesus calls you a friend (Jn 15:13-15). He seeks having an active faith relationship with you where he connects with you and you connect with him (Jn 15:4). A true friendship with Jesus is living and vibrant. It is active.

While we may go through times when our faith is weak or small and inactive, faith can always be revived, grow stronger and be more active. A living relationship with God brings you a holy strength. This mighty power comes from your relationship with Christ and gives you resolution to life’s circumstances.

Does the LORD ghost us? Never. He is the LORD who neither slumbers nor sleeps. God keeps watch over his people. Christ never abandons his people, but rather comes for his lost sheep who ghost him. Christ takes on all our rejection, not just ghosting him, but our unfaithfulness through our entrusting our lives to false values and empty gods. All through Scripture, God demonstrates his heart for his people.

While an inactive faith is kind of worthless, Jesus does want you to have a ghosted faith. The LORD gives you the Holy Spirit – the Holy Ghost so you will never feel abandoned or ghosted. “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” (Jn 14:26) When the Spirit of Truth comes to you, he will guide you into all the truth and will make known to you Christ’s friendship (Jn 16:12-14).  You can be certain that Christ is always ready to have an active faith relationship with you!

God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Rom 5:5)

Your servant in the Gospel,

Pastor Douglas




Intercessory Prayer, Part Two: How to Write Them

In my introduction to intercessory prayer, I shared some of its historical background and some of its salient characteristics in the Catholic, Orthodox, and Protestant traditions. I wrote:

Intercessory prayers have a very long history as the prayers of and by the whole people of God, the Body of Christ himself. They are the Church praying for the Church, the world, the ruling authorities, and those in any tribulation, distress, or sorrow; for peace, for the propagation of the Gospel; for our enemies; for every manner and estate of humanity; for children and catechumens; for favorable weather and harvest; for deliverance from every affliction, wrath, danger and need; for the faithful departed; and for the salvation of those praying and for all people. Such intercessory prayers as we write and speak ought to be mindful of this long history, and the cloud of witnesses with whom we are praying. They rightly should possess the Roman virtues of terse, simple, elegant directness, and the Eastern virtues of intense devotion, evocative language, and reverence. They ought not to be mini-sermons, private opinions, lectures, or casual, off-the-cuff “Lord I just wanna’s”!

Now I’ll take you through some of the process by which I compose the weekly intercessory prayers that are distributed to some folks via email and that are also available on the CORE website. I’ll use a concrete example: the prayers for February 27, 2022 – The Transfiguration of Our Lord, Cycle C.

That’s important: I write prayers that are specific to the season, festival, and cycle of the Church calendar. You’re not required to focus on these, but the Scripture readings appointed for any Sunday, and the significance of a feast day, will enrich and focus your petitions. The lessons can shape their thrust and phrasing. Additionally, this helps people to intentionally “pray the Scriptures” in their private prayer life, strengthening the connection between corporate and personal prayer.

The hymn selections also provide sources of imagery and language. When people hear a phrase from, say, “Beautiful Savior” in a petition, they see that hymns can be prayed. You’ll see an example of that in a moment.

Congregations use different lectionaries and hymnals. If there are alternative texts, the first is from Sola/LCMS, the second is the ELW/RCL. I’ve left out hymn numbers below.

Deuteronomy 34:1-12: (The death of Moses after God shows him the Promised Land; no one has arisen like Moses, whom God spoke to as a friend, face to face)

RCL/ELW: Exodus 34:29-35: (The shining face of Moses)

Psalm 99: (Extol the Lord, who spoke to his servants Moses and Aaron in a pillar of cloud. You, Lord, love justice and establish equity; you forgive sin and avenge wrongdoing)

Hebrews 3:1-6: (Moses was faithful as a servant in God’s house. Jesus is faithful as the Son)

RCL/ELW: 2 Corinthians 3:12-4:2: (We look upon the Lord with unveiled faces. Being transfigured from glory unto glory, we put aside shameful practices, commend ourselves to everyone in the sight of God)

Luke 9:28-36: (The Transfiguration of our Lord)

 

*******

Opening Hymn:  O God Beyond All Praising (Hint, hint, the intercessory prayers for today echo phrases of it.)

                OR Blessing and Honor

Hymn of the Day:  O Wondrous Type!/ O Vision Fair!/ O Wondrous Image, Vision Fair

               OR Swiftly Pass the Clouds of Glory

Communion Hymns: How/Tis Good, Lord, to be Here; Beautiful Savior

Closing Hymn: In Thee is Gladness OR Alleluia, Song of Gladness

That’s our “raw material.” We also keep in mind those things for which we are commanded to pray: The Church; our persecuted brethren; our community, nation, and world, especially leaders and institutions; our enemies; the sick and all who suffer; our local congregation; proper stewardship of creation; peace, justice, forgiveness, hope, and faith. Additionally, we pray for specific concerns, ranging from local issues to global pandemics. The lectionary may suggest other petitions: marriage, those in prison, farmers, etc. A specific feast day may guide other petitions. Grounding intercessory prayer in these rich resources will prevent us from praying too narrowly for “we, ourselves, and us.” Over time, we will lift all manners of people and situations before God.

I begin with a petition which responds to the Scripture/day, and/or thanks and praises God. This sets a theme for what is to come. Next, comes the universal Church; the persecuted Church; and the local congregation. (Here may also be prayers for missionaries, seminaries, raising up new pastors and evangelists; discipleship, etc.) There’s a petition for our nation and world; our leaders, in politics and society; and health, peace, and justice among all people. There may be a specific petition for all who stand in harm’s way to establish health, safety, justice, and freedom. Something suggested by the Scriptures or the time of year comes next. The needs of all who suffer follow. The final petition entrusts the faithful departed to God’s care, asks guidance for our life, and looks to our final redemption. Simple!

Next: how do we phrase each petition? My assisting ministers have (sometimes unknowingly) helped me! They may not have read them beforehand. Convoluted sentences and flowery language can trip them up. I have come to appreciate that Roman virtue of terse, elegant phrases! Here’s the prayer for Transfiguration.

Let us draw near to the Light of Christ, offering prayer and supplication on behalf of the Church, the world, and one another.

A brief silence

Reaction to the day/thanks/opening theme: Father, today we kneel in adoration before the majesty your Son, revealed in his Transfiguration. But sometimes, our devotion grows cold. Sometimes our prayers and worship become half-hearted and routine. Sometimes we treat Jesus like a buddy we can call on if we need something from him. Kindle our hearts, minds, and spirits always to worship and obey him with holy fear, deep joy, and fervent love.

Lord, in your mercy, hear our prayer.

Universal Church: O God beyond all praising, we worship you and adore your glory, revealed in the face of your beloved Son. Grant that your Church listens to his word and holds fast to him in its heavenly calling. Make it bold to preach Christ alone as the way of salvation. Let it proclaim to the whole world his blessings without number and his mercy without end. (Note echoes of hymn, “O God Beyond All Praising” in this and other petitions)

Lord, in your mercy, hear our prayer.

Persecuted Church: Grant to your persecuted people confidence and hope, established through the steadfast obedience of Christ their Lord. Give them grace to triumph through their sufferings and rise to serve you even in the presence of those who trouble them. 

Lord, in your mercy, hear our prayer.

Local congregation: Let the radiance of our Beautiful Savior fill the hearts and sanctify the ministries of this congregation. Make our worship into a joyful duty, and our service into a sacrifice of praise. Use us to lead others to Jesus, that with us, they may worship, honor, bless and adore him. (Phrases from O God Beyond All Praising, Beautiful Savior, AND Blessing and Honor! Am I good or what?!)

Lord, in your mercy, hear our prayer.

Our nation and world, its leaders, and peace among all: You have appointed your Son as King of creation and Lord of the nations. Teach our leaders to praise your name; to love justice and righteousness; and to seek those things that make for peace. Come to the help of those whose lives are troubled by sorrow and hardship; and draw all people into the glorious and gentle rule of Christ their Savior. (Again, echoes of Beautiful Savior)

Lord, in your mercy, hear our prayer.

For those who suffer: We lift our hearts to you on behalf of all whose lives are clouded by any sort of affliction or sorrow, including: {List}. Let the light of Jesus’ countenance heal and cheer them. Let all who care for them do so with tenderness and compassion; and grant that together we may praise you for your unending mercies.

Lord, in your mercy, hear our prayer.

Remembrance of faithful departed; prayer for guidance and salvation: O Lord, our Beautiful Savior, those who have died trusting in you now see you face to face. Thank you for that final, best gift! Continue, we pray, to show to us your amazing love. Though we are your unworthy servants, bless us with such good gifts as will sustain us and others in this life. Bring us, in your good time, into the joy you have prepared for all whom you have redeemed. Give us voices there to sing unceasingly, “Glory and honor, praise, adoration, now and forevermore be thine!”

Lord, in your mercy, hear our prayer.

For all these things, dear Father, and for whatever else you desire for us in your wisdom and compassion, we pray in the name of Jesus, our Savior, Lord, and King. Amen.

Because I’m writing for many congregations, often weeks ahead, I expect each user to insert or amend petitions as needed in that setting. Additionally, although these are written, they can be enriched by extemporaneous prayer petitions as the Spirit moves. That leads to my final point: extemporaneous public prayer. Whether you’re a pastor, council person, Stephen minister, or a friend responding to a friend, you will be called upon, or be moved, to offer up prayer. This can strike terror in the heart. This is where we ramble, get lost in “Lord I just wanna,” or offer advice in the guise of prayer.

Here’s where the Romans come to the rescue again! The Roman Church perfected the collect (KOLL-ekt): a short, pithy, topical prayer form. It’s comprised of: Address to God; statement of some divine attribute; petition/request; reason or result of request; conclusion.

Think of a short business letter form. Let’s compare 2 entities: a letter asking for a donation to an animal shelter, and a collect for a friend who just learned she has cancer.

Dear John and Nancy,

As fellow animal lovers, I know you’re concerned for the plight of homeless pets.

I’m inviting you to donate nutritious food (dry or canned), or gently-used toys and bedding, during our upcoming Pet Friendship Drive.

This will benefit homeless pets while they’re in our care – and they’ll be able to take a familiar toy or bed to their forever homes!

Thanking you in advance, I remain your pet-loving friend, George

 

Dear Lord Jesus, our beloved Good Physician,

Your heart was moved by compassion by the prayers of sick and hurting people.

Draw near to my friend Josie. Give her strength and courage, and bless her doctors with wisdom and compassion as she begins this difficult journey.

Provide all that’s needed so that she can take each step with confident faith and dauntless hope, knowing you are always with her.

This I pray in your holy and precious Name.

Let the situation guide your “letter.” Appeal to the quality in God that addresses your concern. Be brief and honest in your petition. Envision an outcome that’s concrete but open-ended. Say thank you, and you’re done!

In fact, one way to compose intercessory prayers is to frame them as modified collects. You don’t have to include the salutation and sign-off with each petition; leave the former for the first one; and let your final sentence be the sign-off. But it will focus your thoughts and encourage brevity. This format also trains the ear of the hearer to know where you’re heading in prayer. That helps them to silently participate in it, or at least to give their “Amen” as hearty assent and not merely hearty relief.

I hope these articles have been helpful as you ponder the place of intercessory prayer in the liturgy, its composition, and its ramifications for all the faithful in their own prayer life.

 

 

 




Thursday, October 5, 2017 Devotion

In crises the people cry out to God.  Even those who do not believe.  Yet during most times they remain silent.  The evidence of the Lord is all around and any who will look only need to open their eyes to see.  Yet many will not.  The godly ones gather together and look to the Lord.  In Him is all that is needed.  Come to the Lord while you may and learn from Him truth and life.

 

Lord, like many around me I am a fair-weather friend and do not look to You at all times.  Lead my heart away from where it is to where it needs to be.  Guide me according to Your principles to live into the life to which You have called me.  Help me now and always to be with You and in You following where You lead.  Guide me to live into the covenant You have established.

 

Lord Jesus You have come to reveal God.  Guide me now and always to live in the way You have established and keep me from veering off of the path.  You have made the possibility of living in the covenant established possible through Your grace.  Lead me by grace to live into the life to which You call me.  Help me now and always to live seeing You as my Lord and Savior.  Amen.