WOE TO THE SHEPHERDS
The First Reading for July 21, the day after the conclusion of the ELCA Youth Gathering, was from Jeremiah 23. In verse 1 the Lord says to the leaders of God’s people, “Woe to the shepherds who destroy and scatter the sheep of my pasture!” I believe that the same thing could be said about the leaders of the ELCA, including the planners of the youth gathering, which was held July 16-20 in New Orleans.
Because of COVID, the last youth gathering occurred six years ago in 2018. That time recordings of the messages from the keynote speakers were available for some time after, so I was able to listen to them, analyze them, and report on some of them in detail. This time the sessions were live streamed (except for when the arena was having difficulties with the internet connection) and the recordings were available only for a short time before they were removed. I was able to watch the evening session on Tuesday, part of the evening session on Thursday, and the closing worship service on Saturday morning. Other than that I am dependent upon written comments, including on Facebook, and the daily summaries – complete with ELCA spin – in the ELCA’s digital magazine, “Living Lutheran.” Even the video recaps for days 1, 2, and 3 – which are still available on the gathering’s YouTube channel – do not give any content from the keynote speakers. They basically show young people being energetic and doing service projects. It gives the impression that the gathering planning team do not want people to know what the keynote speakers said.
However, the team did put together a five minute “Week in Review” video, which is still available. I will use that video to share my reflections on the gathering. A link to the video can be found HERE.
The video concludes with the person who actually opened the gathering – Bishop Michael Rinehart of the host synod, the Texas-Louisiana Gulf Coast Synod (4: 40). He began not with an opening prayer calling upon the Lord to bless the event but instead by acknowledging the indigenous people who had previously lived on the land and from whom the land was stolen. It reminded me of the opening of the August 2022 ELCA Churchwide Assembly, where greater emphasis was placed upon the rivers that flow through the area of the host synod than upon the God who created the rivers. Bishop Rinehart told of how one of the indigenous tribes had sued the federal government and had succeeded in getting their land back. At the announcement that a tribe had been successful in a lawsuit against the U. S. government, the young people cheered. Hearing their cheers, I wondered what else they would become (and had already become) conditioned to cheer for.
But what I thought was most significant in Bishop Rinehart’s comments in the “Week in Review” video is the fact that he is the only person in the video who mentions Jesus. And how does he describe Jesus? As the “Jesus who calls us to challenge systems of oppression and power.” Jesus through the lens of Marxism, critical race theory, and DEIA ideology.
The “Week in Review” video opens with Presiding Bishop Elizabeth Eaton. This is not in the video, but on Tuesday (opening) night Bishop Eaton was introduced by one of the emcees, Rebekah Bruesehoff, as having worked for eleven years for “inclusivity, advocacy, and social justice.” The introduction certainly shows what is considered most important. I thought it was very interesting that Rebekah Bruesehoff, who along with her mother Naomi spoke at the last gathering in 2018 promoting transgenderism, was now one of the emcees. In 2018 Rebekah was a pre-adolescent, transgender child. Her mother is the author of “Raising Kids beyond the Binary: Celebrating God’s Transgender and Gender-Diverse Children.” The ELCA reveals what it values most by whom it elevates, lifts up, and makes heroes of.
The “Week in Review” video quotes Bishop Eaton as saying with joy and anticipation on opening night, “You can make a change; you can be disruptive” (0: 01). Actually on opening night Bishop Eaton used three phrases – “You make a difference; you can make a change; you can be disruptive.” Anyone who does public speaking knows that in a series like that, whatever you want to give the greatest emphasis to – whatever you want to be the climax of your comments – you put last. On opening night, when Bishop Eaton said, “You can be disruptive,” the crowd cheered.
Many times during the five days the youth were told that they were “Created to Be Brave, Free, Authentic, and Disruptive Disciples.” I noticed that none of the keynote speakers were brave and free enough to be introduced without including their pronouns. (When I register for ELCA synodical events, I make sure that I do not give my pronouns.) The model for being disruptive that was held up was Jesus’ overturning the tables of the money changers in the Temple. But I wonder what kinds of behavior 16, 000 youth thought were being approved, endorsed, and even promoted when they were told that they were created to be disruptive.
Evidently there was one example of being disruptive that did not please everyone. At the closing worship service Bishop Eaton mentioned that there had been a low point during the gathering when a group was made to feel as if they did not matter. She said that the group had been offered a heart-felt apology on a previous evening. Again, because recordings of the evening sessions were very quickly removed, I was not able to watch that apology and find out exactly what it was in response to. But I can think of one strong possibility. Someone posted on Facebook that his group had felt “triggered” by one of the speakers. “Triggered” seems to be a favorite term for those who feel offended. So the group started talking about it out loud. People who were nearby asked them to be quiet because they wanted to hear the speaker. That request led to the group’s feeling even more triggered and claiming that they were being subjected to racist behavior so they will never attend a future youth gathering. I do not know if that is the incident that triggered the apology, but if it is, it does raise the question of whether talking out loud as a group near other people during a public gathering was validated and legitimized by the ELCA’s saying that we are created to be disruptive. If my public rudeness leads to your having to apologize publicly because I feel triggered and subjected to your racist behavior, it also shows – in the strange world of wokeness, critical race theory, and DEIA ideology – that the one who is the most empowered is the one who claims to be the most victimized and oppressed.
For me the bright spot of the gathering was the presentation Tuesday evening by Michael Chan (2: 06). Michael’s message at the ELCA’s Rostered Leaders Gathering last summer was also the bright spot at that event for me. At the Rostered Leaders Gathering I felt that he was the only keynote speaker who expressed care and concern for us – the ministers of the church – rather than merely viewing us as underlings who need to get totally on board with fully supporting the ELCA agenda and priorities. At the youth gathering he spoke on Psalm 139: 13 – “You formed my inward parts; you knit me together in my mother’s womb.” He began by saying, “Wonders happen in the dark,” and then said so many other good things that I would have wanted the youth from my former congregation to hear. These comments include “You were loved and treasured long before you performed your first good act” and “You were precious long before you could prove it.” He talked about the difficult circumstances that can bury us and then said, “You are not in the grave, you are in the womb: something is happening in the darkness.”
I would have been happy to have the youth from my former congregation hear Michael Chan. I would not have wanted them to hear another keynote presenter, ELCA pastor Keats Miles-Wallace, who spoke on Thursday evening (3: 00). Pastor Miles-Wallace shared that he always knew that he was different. In middle school he did not fit in anywhere, and he made himself miserable trying to be what every group that he wanted to be a part of wanted him to be. He finally learned that God created him to be free – “free to be my weird, different, unique, transgender, non-binary, neuro-divergent, and Anglo-Mexican-Indigenous self.” Rather than finding his identity in Christ, he found his identity in being himself “out loud.” He found peace when he finally experienced the “freedom of expression that God intended for all of creation.” He is a member of the task force that is reviewing the 2009 human sexuality social statement.
A video was shown on Thursday evening about ten minutes before Pastor Miles-Wallace spoke, which certainly set the stage and prepared the way for Pastor Miles-Wallace’s remarks. This video went through the various days of creation in Genesis 1 as it prepared the young people to fully embrace the LGBTQ+ agenda. Its argument was that at first glance, creation seems full of binaries. God created light and then separated the light from the darkness, but there are also sunrises and sunsets, dawn and dusk. God separated the land from the waters, but there are places that are not fully land or fully water, such as marshes and bogs. God created the sun and the moon, but there are also stars, planets, and asteroids. God created creatures of the land, sea, and sky, but there are also land animals such as penguins that swim and fish that fly. God created male and female, but He also made all other types of people. The video concluded, “At a glance creation seems full of binaries, but there is also a beautiful in between. Genesis gives examples, but does not exclude the possibility of more, and God saw that it was good.”
The video said nothing about God’s creating male and female not as just two of an endless number of possible varieties, but instead so that two could become one flesh and so that the two would be able to be fruitful and multiply. (Genesis 1: 27-28, 2: 24; Matthew 19: 4-6) The stage was now set for ELCA youth to fully embrace the full LGBTQIA2S+ agenda and every variety of gender identity. No wonder the “Week in Review” video even showed a group of youth with a drag queen (2: 00).
The video of the closing worship service on Saturday ended with a short introduction of the location of the 2027 gathering – Minneapolis. Minneapolis was described as a city that has a “commitment to inclusivity,” “celebrates diversity and embraces dialog,” and where “every voice is heard and every story matters.” I noticed the Palestinian flag at one point in the “Week in Review” video (4: 20). I am sure that during the gathering the voices of the Israeli people were never heard and their story did not matter. Typical of ELCA youth events, there was not even one person who spoke in support of traditional views of human sexuality and gender identity. Typical of the ELCA, this time also not every voice was heard and there were stories that did not matter.
Dennis D. Nelson
lcorewebmail@gmail.com
