Whoever said it, said it well:
without the absolution—“I forgive you all your sins for Jesus’
sake”—Lutheranism has no particular reason to exist.  Every issue of the Reformation, from
preaching and the sacraments to papal authority, revolved around the bedrock
confession that sinners receive mercy through Christ alone.  Luther put it clearly in the Large Catechism:
“Everything, therefore, in the Christian Church is ordered to the end that we
shall daily obtain there nothing but the forgiveness of sin” (Large Catechism,
The Creed).  Forgiveness is God’s
mission, and there is no clearer statement of it than the absolution.   If we want to talk renewal, both in the
Church and in society, it must begin with that justifying word.

For Jesus’ Sake

I see a video of prisoners in
Madagascar crowding around a Lutheran pastor for worship.  What brings them?  I imagine, perhaps wrongly, that they are
like the incarcerated men and women to whom my congregation has
ministered.  Some of them come because
they want a good word, while others are there to look good or because it’s a
break from the cell.  Despite such mixed motives,
they also come knowing something basic about the faith: it’s supposed to be
good for people with problems.  It’s
supposed to welcome people like them.  Why
do they think so?  Where could such a
rumor have started?  “I forgive you all
your sins for Jesus’ sake.”  The Holy
Spirit has fitted those words like a virus to the mixed up ideas and motives of
men.  It seeps through the cracks of all
our walls as a day-long conference on dismantling patriarchy never could.

But now I come to a church near you, the one that promises to welcome everyone.  I spend 65 minutes there trying to be invisible, as I’m on vacation and don’t feel social.  Yet where I usually fail at being invisible, something else succeeds at doing so perfectly well: “I forgive you.”  Where did it go?  Is it still around here somewhere?  Why, yes, it’s buried between two hard covers the color of a Thanksgiving relish, and it stayed there, too.  There was a lot of splashing about at the font — it’s the “Thanksgiving for Baptism,” the bulletin says — but no one ever heard what it’s all about.  Is renewal possible here? 

The absolution is the renewal, for both church and society, for several reasons.  First, it renews the church because it puts the church back where it belongs: in front of the empty tomb, facing the wide-open future that shines in the face of Christ.  Like the empty tomb, forgiveness doesn’t erase the past.  To the contrary, it carries the past forward — He’s still the man who died on the cross, wounds and all — but in such a way that this person with such a past may yet live, love, be worthy, and even rule.   What excitement!  What release! 

Lost in Jesus

So if we want to renew the church’s mind on the matter of sexual ethics, for example, then we need to start talking forgiveness into that subject.   That is, we must show more than how the New-Old Lies, with all their denial of family and creation, drift from the Biblical prescriptions.   We must also carry those prescriptions to their end and show how the New-Old Lies corrupt the proclamation of forgiveness.   Did Jesus die for this or that behavior?  If so, then He died to forgive it, and we must contend for such — Christ’s honor demands it.  “I cannot say it isn’t a sin, for then I would be stealing Christ’s glory from Him.  He died to forgive it, you see.  It’s in His hands, not yours or mine.”  The sin must get lost in Jesus somewhere between Gabbatha and the grave, preached as sunken into His flesh and buried with Him, so that it’s no longer God’s to condemn nor ours to practice.  It’s all on Jesus now—you can’t have it back! 

That kind of absolution-thinking keeps opening a new future to the same old past.  It disarms those who would make our debates a matter of old vs. new, letter vs. spirit, Pharisees vs. Jesus People (the binary couplings that even revisionists can’t kick, apparently), and turns our controverted subjects towards God’s mission, the speaking of the Gospel into every sin and circumstance.  Most importantly, it passes on the rumor that first spread like fire among the apostles: God’s in love with you, and isn’t counting sins against you.  This faith is good for us people with problems. It gives us a future with God and with each other and all of creation—“for wherever forgiveness is, there also are life and salvation” (Small Catechism, The Sacrament of the Altar).

Infectious Rumor of Mercy

Yet this absolution, coming from God, may renew things well beyond the church, because God’s goodness always seems to spill over its borders.  The absolution carries in itself more than a new future and a happy Lord.  It carries also the stamp of that Lord’s virtue and wholesome way.  To trust forgiveness is to trust patience and compassion—who can forgive a sinner without taking the time to sympathize with him?  And for Christians to trust and preach forgiveness is to trust and preach Christ crucified, the very picture of God “counting others better” than Himself (Philippians 2:3).  When that image and rumor of mercy start permeating Christians, and Christians start seeping into society and infecting it, they take that virtue and ethic with them.

I read a poll recently that said
most people think America stands on the brink of a civil war.  The sexes, too, are increasingly estranged,
as young people avoid dating either because they fear relationships or just
getting arrested and sued.  What we do as
children becomes national news and a cause for mockery or hate.  How can it be otherwise in a land that has
mostly stopped hearing absolution?  Roman
Catholics find they can commune just as well without it, and Protestants are
busy casting new visions for ministry or splashing at the font or running a
stewardship drive.  With the gradual
disappearance of absolution and its attendant preaching, so also fades the best
image we have of patience, compassion, humility, and the thirst for reconciliation—and
if absolution fades, can Lutheranism shine?

Renewal in Absolution

I include this latter reflection about
societal renewal because I know that cultural as well as churchly issues lie
heavy on the hearts of Lutheran CORE folk. 
I commend to you the thought that both society and church will find
their renewal in the absolution that we alone may speak: “I forgive you all
your sins for Jesus’ sake.”   Lose that absolution, and you lose the point
of being Lutheran.    Lutheranism is simply being God’s church, and
God’s church exists to preach and believe forgiveness.  Speaking, preaching, and believing it, for
sure, remain the priority.  Consider also
what the absolution teaches about God’s will for His creation and who you are
and what life really is, or how it delivers both righteousness and holiness of
living.  Any Christian or church could
benefit from such reflection on God’s most important word. 

And a good place to start might be,
you know, actually going to confession and hearing it.

PLEASE, LORD, BRING FIRE

For
me one of the most challenging parts of writing an article or a letter is
knowing where and how to start.  I know
what I want to say.  I know what I want
to include.  But where and how do I
begin?

That
is the challenge I was facing with my August letter from the director, where I
wanted to write about and review two church gatherings that took place during
the same week – the ELCA Churchwide Assembly in Milwaukee and the NALC Theology
Conference, Mission Festival, and Convocation in Indianapolis.  I attended the NALC events.  Many thanks to ELCA pastor Steve Gjerde, vice
president of our board, who attended the ELCA event and gave us on Facebook an
account of the proceedings as they occurred.

I
wanted to write about those two gatherings and I knew what I wanted to include,
but for several days I could not answer the question, “Where and how do I
begin?”  But then, one week after both
events, during a telephone conversation with a pastor colleague, I was reminded
of the Gospel reading for August 18, the second Sunday after both assemblies –
Luke 12: 49-56.  In that passage Jesus
said, “I came to bring fire to the earth, and how I wish it were already
kindled! . . . . Do you think that I have come to bring peace to the
earth?  No, I tell you, but rather
division!”

During
the days leading up to and even more so since the 2009 ELCA Churchwide
Assembly, we all have grieved over the relationships that have been strained
and even broken, the damage that has been done to congregations, and a church
body that is going off in the wrong direction.  The division is even greater – the lines are
now even more sharply drawn – as the ELCA goes further and further away from a
traditional, orthodox understanding of the authority of the Bible, the mission
of the church, and moral values. 

Four days after the close of the assembly, on August 14, the ELCA released a summary of actions that were taken by the assembly.  A link to that summary can be found here.  The opening sentence stated that the voting members made “a number of key decisions to further the mission and ministry of this church.”  Those key decisions included naming patriarchy and sexism as sins; calling on the church to take action against gender-based violence, workplace discrimination, and economic inequality; pursuing racial diversity and inclusion; adopting memorials dealing with gun violence, engagement in the Holy Land, and gender identity; affirming the ELCA’s long-standing commitment to migrants and refugees; declaring the ELCA to be a sanctuary church body; committing the ELCA to support a campaign against rape and violence; and condemning white supremacy. 

NO MENTION OF JESUS

Did
you notice that there is one thing missing in all these actions?  There was no mention of Jesus.  And there was only one mention of God, and
that one mention had to do with speaking “boldly about the equal dignity of all
persons in the eyes of God.”  I did see
one other mention of God in one of the daily press releases during the
assembly, but that reference had only to do with using gender inclusive and
expansive language for God.  With no
mention of Jesus, there is nothing in these actions regarding telling the world
about what Jesus has done (grace). 
Instead they are all about what I need to do (works). 

Now
some might say that that lack of reference to Jesus and that minimal mention of
God was only true of the summary of actions taken by the assembly.  Certainly Jesus must have had a more
important place during the assembly.

You might be able to convince me of that possibility if it had not been for the action taken by the assembly to adopt “A Declaration of Inter-religious Commitment” as “church policy for inter-religious relations.”  A link to that declaration can be found here.  The Declaration said, “We must be careful about claiming to know God’s judgments regarding another religion.”  It also stated, “Lutheran tradition has understood the word ‘faith’ to mean trust rather than affirming beliefs.  Hence, we also must be careful not to judge our neighbors only on the basis of their religious beliefs. . . . All we know, and all we need to know, is that our neighbors are made in God’s image and that we are called to love and serve them.”

I
do not know how anyone could read the Bible and study church history and say
that “we must be careful about claiming to know God’s judgments regarding
another religion.”  The prophet Elijah
spared no energy in warning Israel against the worship of Baal.  Other Old Testament prophets joined with him
in clearly warning against worshipping the idols of the surrounding
peoples.  The apostle Paul warned the
churches to whom he was writing about the other religions of the day.  How could we say that the Bible says that we
cannot know God’s judgments regarding other religions?  And besides, to argue that faith means trust
rather than affirming certain beliefs does not support the intent of this declaration
because my trust is only as good as the object of my trust.  I am not showing love for and I am not
serving my neighbors (which the declaration calls upon me to do) if I do not
warn them that what and/or whom they are placing their trust in is not worthy
of their trust.

We
commend a voting member of the assembly for reminding the assembly that in the
words of Jesus in John 14: 6 we do have “a basis to know God’s views on
religions that do not require faith in Jesus Christ.”  This voting member proposed an amendment to
the declaration both prior to and during the assembly.  His motion to amend was overwhelmingly
defeated.  The policy statement was
adopted with 97.48% voting in favor.  How
can we view the fact that the discussion took place in the presence of
thirty-nine ecumenical and inter-religious guests on stage as anything other
than the ELCA’s manipulating and controlling the outcome?

IN SHARP CONTRAST

In
Luke 12 Jesus said, “I came to bring fire to the earth.”  “I came to bring division.”  Contrast the actions and priorities of the
ELCA Churchwide Assembly and its de-emphasis upon Jesus with the clear
statements from the Rev. Dr. Daniel Selbo, who was elected to be the new bishop
of the NALC (North American Lutheran Church). 
In answer to the question, “What hopes do you have for the mission of
the NALC?” he wrote, “As a Christ Centered church body my hope is that we will
continue to grow in our relationship with Jesus as our Savior and Lord.  I hope each member of the NALC will become
stronger in their own personal faith-walk with Christ.  I hope our preaching and teaching will lift
up the name of Jesus. . . . My hope is that Christ will be seen in us because
we have fallen in love with Him and we have no greater purpose in life than to
live for Him. . . . Because ‘God so loved the world that he gave his only Son,’
we must be tireless in our efforts to increase the number of people who come to
know Him as Lord.”  

I AM DEEPLY DISTURBED AND
CONCERNED

I
am deeply disturbed by the actions taken, the resolutions approved, and the
memorials adopted by the 2019 ELCA Churchwide Assembly.  I am even more concerned when I consider the
percentages of the votes. 

The
“Declaration of Inter-religious Commitment,” which we discussed above, was
approved by a vote of over 97%.  The
social statement, “Faith, Sexism, and Justice,” was approved by a vote of
97%.  Elizabeth Eaton was re-elected on
the first ballot by a vote of over 81%. 
She is the first ELCA presiding bishop to win re-election on the first
ballot.  How could we expect her to view her
re-election as anything other than a clear mandate to continue leading the
church in the direction in which she has been leading it?

What
is the significance of all of these nearly unanimous or high percentage votes?  (Every photo I saw of voting members’ voting
by ballot showed everyone holding up their green cards.)  I can think of several probable outcomes from
the ELCA’s leadership and chief decision-making body becoming almost completely
of one mind.

• An increasingly intolerant attitude towards and eventual suppression of any dissenting position.  They are well on their way to eliminating anything other than the preferred view.  If they are already at 97%, and there were about nine hundred voting members, they only have to eliminate twenty-seven people in order to be at 100%.  Why would they even bother to pretend to honor bound conscience and listen to and give a place for traditional views if the prevalence of revisionist views is so strong?  Even though the ELCA leadership and makeup of the churchwide assemblies will be increasingly out of synch with the majority of congregation members sitting in the pews and supporting the work of the church, those in power will fully be able to implement their agenda and priorities.     

• An even stronger trend to promote only the official ELCA values and views at the ELCA seminaries.  While we are very thankful for every orthodox ELCA pastor serving in an ELCA congregation and as Lutheran CORE want to do everything we can to support them, it is only a matter of time until every ELCA rostered leader will have attended and graduated from seminary post 2009.  Orthodox churches who are blessed to have an orthodox pastor and who believe that all of this cannot and will not affect them are in for a rude awakening. 

• An even easier path for positions that a few years ago would have been unthinkable to become acceptable, mainstream, and even preferred.  For example, there is a video in which Bishop Elect Leila Ortiz of the ELCA’s Metro Washington D. C. Synod speaks favorably of polyamory (a relationship in which there are three or more partners).  A link to that video can be found here.  With the churchwide assembly being so strongly of one mind, what is to prevent an even further erosion of Biblical views and values from taking place? 

TRUSTWORTHY SERVANTS

In the July 2019 issue of CORE Voice we wrote about the document, “Trustworthy Servants of the People of God,” which was written in order to express what the ELCA expects of its rostered leaders.  A link to that article can be found here.  As we mentioned, the document was recommended to the ELCA Church Council by the ELCA Conference of Bishops.  But after hearing from many who objected to it, the ELCA Church Council declined to consider it and instead referred it back to the Domestic Mission Unit, who had originally written it, for review and revision.  In our opinion it was rejected because it was just too traditional and conservative.  We believe that the review and rewriting process will continue until it is exactly what the LGBTQIA+ agenda and community want it to be. 

There was a very interesting email that was sent out
to some ELCA rostered leaders on August 3, in which Pastor Phil Hirsch,
executive director of the ELCA’s Domestic Mission Unit, asked for input.  He said that the review and rewriting
committee wanted to hear from “various communities,” including “the
confessionally conservative” and “those from all four convictions identified in
the social statement ‘Human Sexuality: Gift and Trust.’”

On the one hand, we are encouraged by the possibility
that an ELCA task force might actually want to hear from “the confessionally
conservative” and those who hold to more traditional views.  But then we wonder whether traditional views
will actually be taken seriously and whether this is only a way so that they
will be able to say, “We heard from all sides.” 
We are reminded of how strongly some people objected even to Lutheran
CORE’s presence at the 2016 Churchwide Assembly.  Some people said that even our presence made
them feel unsafe, to say nothing about the willingness on the part of the
leadership of the assembly to announce our evening hospitality gathering twice.  One person asked, “Who will they allow to be
here next?  The Taliban?”

If even our presence at the 2016 Churchwide Assembly
was so strongly objected to, how much more of an outcry will there be against
the review and rewriting committee’s wanting to hear from “the confessionally
conservative” and from those who hold to positions one and two as identified in
the human sexuality social statement? 
And will it be even easier for the objecting voices to prevail given
that the votes at the 2019 Churchwide Assembly were so close to being unanimous?

Still, if you have received one of those emails from
the Domestic Mission Unit, asking for your input, we urge you to respond.

IS
THERE ANY HOPE?

Many
times I have been asked by people, “Is there any hope that the ELCA will turn
around?”  I always tell them, “It would
take a major intervention on the part of God. 
It would take a powerful working of the Holy Spirit.”  Jesus said, “I came to bring fire to the
earth, and how I wish it were already kindled! . . . . Do you think that I have
come to bring peace to the earth?  No, I
tell you, but rather division!”

We
pray for a sending of the power and fire of the Holy Spirit, to convict us of
error and to bring us back to Biblical truth. 
We pray that we will not be comfortable and at peace until the church
returns to recognizing Jesus rather than a social activist agenda as its
Lord.  We pray that the church will be
united under the authority of God’s Word, which is living and active, sharper
than any two-edged sword (Hebrews 4: 12), and able to pierce and divide truth
from error, true worship from idolatry, true values from misplaced
priorities. 

Jesus
said, “I came to bring fire to the earth.” 
Jesus, we need Your fire.  We need
Your fire to reform, renew, reorient, and redirect Your church.  Please, Lord, bring Your fire.  How we wish it were already kindled!

Pastor
Dennis D. Nelson

Executive
Director of Lutheran CORE

909-274-8591

dennisdnelsonaz@yahoo.com 

“There is salvation in no one else [but Jesus], for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)

Think of the person whom you love the most in this life (I mean other than the three persons of the holy Trinity).

Think of that person’s history (birth, family, friendships, work), interests and likes (kite-flying, apple pie), and ways of acting (the way he walks, the sound of her voice).  In your mind’s eye, trace the contours of your loved one’s face, or the feel of his or her touch, or how your loved one fills a room.

Can you ignore all of those things, or not care about them, and still love that person?

See, here’s the deal with God: He became flesh.  He became Jesus.  He just did—it’s His history.  He spoke and did things after His birth that are also part of His history, and that reveal His character and way of being.  And now God has raised this Jesus from the dead.  No one else lives as Jesus lives.  It simply is.

Can we love God and ignore who He is?  If salvation is life with God, how could we possibly have it without Him?

LET US PRAY: Thank you, dear God, for Your own dear self, in the body and the blood, bearing the name of Jesus.  In You I have received life, for You are life—blessed be Your Name forever!  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“Bless our God, O peoples, and sound His praise abroad, who keeps us in life and does not allow our feet to slip.”  (Psalm 66:8-9)

The Lord watches over the nations and knows the times and seasons as they unfold.  He who keeps watch over you never slumbers nor sleeps.  He who put the stars upon their course knows each of us intimately.  He has called you to witness His majesty to the nations.  He gives life and keeps us alive.  He who watches over you will guide you all the days of your life.

Lord, in the turmoil of this world I see the ways in which men go to and fro and wind up going nowhere.  Lead me through the simple truth that this is Your world and that Your purposes shall prevail.  Guide me according to those principles to walk humbly with You now and always.  Keep me from going astray and help me through the obstacles that come my way that I may be faithful to You always.

Lord Jesus, You know the difficulty of this world and the ways in which many can and do lead people astray.  Help me now and always to see in You the hope You provide through the grace You purchased that I may walk in the way You have created for the faithful.  I need You to save me from this world, Jesus.  Save me and lead me now and always, keeping my eyes fixed upon You.  Amen.

Saturday, January 6, 2018 Devotion

“All the earth will worship You, and will sing praises to You; they will sing praises to Your name.” Come and see the works of God, who is awesome in His deeds toward the sons of men.”  (Psalm 66:4-5)

Stop listening to the noise of the world and look around. What do you see? Is not the earth and all that is in it marvelous and wondrous? Do you not see the intricacy and beauty all around? What then shall be said to those who cannot see but make noise? His deeds are above our ability to comprehend just as the beauty that surrounds us. Marvel at the Lord and His handiwork.

Lord, I give in to all the talk that goes on around me but do not marvel at the things before me.  Guide me, O Lord, into Thy ways that I would see Your work and marvel at all that You have done.  Lead my eyes to see and my ears to hear that I may praise You as one of Your own creations.  You Lord are the Creator of the universe and all things are in Your hands.  Guide me in Your providence.

Lord Jesus, You walked humbly among us.  The disciples marveled that even the seas would obey You.  Yet You are the One who created all things and it should have been no marvel.  Let me marvel instead that You would walk humbly with us to lead us to the Father.  Let me marvel at the work You have accomplished and praise You now and always.  You are the Lord of Salvation and the One who leads.  Amen.

Tuesday, January 2, 2018 Devotion

“Who stills the roaring of the seas, the roaring of their waves, and the tumult of the peoples. They who dwell in the ends of the earth stand in awe of Your signs; You make the dawn and the sunset shout for joy.”  (Psalm 65:7-8)

“Who is this that even the seas obey Him,” the disciples asked?  Who indeed? The One through whom all things have their being was standing in the boat. How Can God do this? With God all things are possible. He who knows all things intimately knows each one of us and calls for us to come to Him and know Him. Come then into the Lord’s presence, and be still and know your Creator.

Lord, can it be that simple? Yes, it is. Guide me into the simplicity of life knowing that the complexities all around me are still there. Help keep my focus upon You that I may abide in Your presence now and forever. Lead me, O Lord, that I may walk humbly with You always and learn from You how to live and have my true being. Guide me by Your Spirit, O Lord, that I may abide in You and You in me.

Like You, Lord Jesus, is what Your Word says I shall be. Journey with me all the days of my life and teach me as I take Your yoke upon myself and willingly learn from You. Help me step over every obstacle and walk always with You, learning along the way what You will teach me. Grant me a heart that is willing and able to go where You would have me go knowing that in You I will find life. Amen.

 

Monday, January 1, 2018 Devotion

“How blessed is the one whom You choose and bring near to You to dwell in Your courts.  We will be satisfied with the goodness of Your house, Your holy temple. By awesome deeds You answer us in righteousness, O God of our salvation, You who are the trust of all the ends of the earth and of the farthest sea; Who establishes the mountains by His strength, being girded with might;” (Psalm 65:3-6)

The Lord brings whom He brings and they are blessed.  In our world of ‘it’s not fair’, who are we to argue with the One who created all things; yet many do.  Come into the presence of the One who calls to all, but selects those who hear and follow.  Be blessed and know that only in the Lord of all creation is there hope and an eternal future.  Be guided by His grace and mercy all the day long.

Lord You have called and I have heard, but often I am perplexed and fall into the sinful snare of my own thinking.  It is You who IS the salvation and in You alone is hope to be found.  Guide me in Your grace to follow You all the day long and throughout this life.  Lead me according to Your goodness that I may walk humbly with You my God and Savior and do what is pleasing to You.

Lord Jesus, You stand at the door and knock, and any who will come into Your presence can know the inexpressible joy of mercy and grace.  Lead me, O Lord, to walk with You now and always in order to know the blessing You give by the grace You purchased from the cross.  May I be found in You at all times, walking in the way You have established and humbly learning from You.  Amen.

“For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?” (Hebrews 1:5)

The author of Hebrews wants his listeners to know that Jesus is higher than the angels.  Back then, as now, the glory of the angelic choirs could morph into a colorful mythology as people experimented with spirituality and sought “new ways” to be with the Divine.  The message of Hebrews is clear: no other bridge between God and creation but Jesus, His Son!

That message gives Christmas its edge.  Christmas does not only proclaim that God became flesh, but it also promises that this Baby is the One and Only.   Whatever ways we have chosen to get the Good Life, they are nothing if they have nothing to do with to the little Lord Jesus.

He is the Good Life, He is the Divine, He is the bridge.  In Him, the One who bears our flesh and bore our sin, even difficult jobs are worth doing, and difficult people are worth loving—we even find ourselves worth more than gold, oil, or water, loved enough that God would suffer pain to be with us.  Merry Christmas, friends—which is just another way of saying, He’s the One, and He’s yours.

LET US PRAY: All praise and honor to You, dear Father, for the gift of Your Son!  Amen

Pastor Steven K. Gjerde

Zion, Wausau   

“Rejoice always.” (1 Thessalonians 5:16)

“Rejoice!  Rejoice!  Emmanuel shall come to you, O Israel!”  We sang that hymn next to a grave yesterday, a bitterly cold wind beating on our backs.  Our sister in the faith had died suddenly, grieving us all, but still we called out the truth: Jesus is on His way, and so, even in grief, we rejoice in Him.  

That’s what St. Paul intends by this command.  He’s not calling for Pollyanna thinking, a way to shield ourselves from feeling the pains of our losses.  No, but having just set forth the promise of Christ’s return, he’s telling the believers in Thessaly to confess that gospel in every situation, happy or sad.  Feel the pain, and then meet it with the promise.

So what do you face today?  What sharp winds of challenge, blessing, disappointment, or fear will pound on your heart?  Approach every situation in this conviction: you are one for whom Christ Jesus came to Bethlehem; with you He still abides; and He is on His way to give you a full share in His victory.  What happens today passes away tomorrow, but rejoice!  Emmanuel, God-with-us, God-with-you, is forever.

LET US PRAY: O Lord, as I, with Your Church, prepare to celebrate the birth of Your Son, grant me Your Holy Spirit, that I may see in His first advent the brilliance of His final appearing in glory; and by the promise of that glory, strengthen me to rest and live in hope each day; through Christ my Lord.  Amen

 

Pastor Steven K. Gjerde

Zion, Wausau  

© 2017

Wednesday, December 20, 2017 Devotion

“Once God has spoken; twice I have heard this: that power belongs to God; and lovingkindness is Yours, O Lord, for You recompense a man according to his work.”  (Psalm 62:11-12)

We vie for power.  But all power and authority belong to God.  Content is the one who knows this and rests in the Lord’s power.  But His lovingkindness is yours and each may bask in His love and know that He loves all whom He has made.  Trust in the One who holds all power and loves us, for He will accomplish what He has purposed.  Know that the Lord is good and He will do what He promises.

Lord, help me stop playing the games of this world for power.  It all belongs to You and the powerful of this world are just an illusion when compared to You.  Guide me in Your ways that I may walk in them and help me live according to Your purposes.  Keep my mind clear and my sight upon You that I would forever hold fast to Your promises.  Let me be about Your business, doing Your will.

Lord Jesus, You demonstrated that You were not anxious for anything.  You have declared that all authority is Yours.  Help me simply take Your hand and walk with You all the days of my life, learning from You how to walk in the eternal way You have established.  Guide me according to Your principles to be faithful to all that You command and help me walk in Your ways.  Amen.