Summer 2025

Dear Friends in Christ –

Luke 8: 26-39, the Gospel Reading for June 22, the Second Sunday after Pentecost, tells of Jesus’ delivering the Gerasene demoniac.  This story is in all three of the synoptic Gospels and it occurred right after Jesus’ calming of the storm on the Sea of Galilee, which I believe is significant.  This was the first time that Jesus during His public ministry ventured into Gentile territory (the presence of pigs confirms that).  Satan tried to stop Him with a storm.  When that did not work, Satan tried to stop Him with a demoniac.  What are some of the ways in which you see Satan trying to hinder, disrupt, stop, and destroy the work of God today?  

Near the beginning of the account it says, “As He (Jesus) stepped out on land.”  Near the end it says, “So He got into the boat.”  It only mentions Jesus as stepping out of and getting back into the boat.  The disciples must have been too spooked – by the storm, by being in Gentile territory, and by the demoniac – to be willing to get out of the boat.  When have you been so spooked that you did not want to do the equivalent of following Jesus out of the boat?  With all the things that are happening in our country, in our world, and even in some parts of the church today, it would be very easy to be totally spooked and just want to stay in the boat.   

Notice the way in which Luke describes the demonized man.  “For a long time he had worn no clothes, and he did not live in a house but in the tombs.”  “Many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.”  Mark adds, “He was always howling and bruising himself with stones.” 

Satan hates us.  Satan’s greatest desire is to hurt the people of God and to hinder and destroy the work of God.   How do you see Satan doing that today?  As I look around I see many ways in which Satan is active overtime trying to destroy the work of the church today.   

With all the turmoil happening in our world, it would be very easy to be totally afraid.  But here we see that the forces of evil immediately recognize the far greater power of Jesus.  When the demonized man saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 

And then when Jesus asked the demon for its name, the demon replied, “Legion.”  The reason for that name is that many demons had entered him.  Jesus was establishing His authority over the demon by commanding the demon to tell Jesus his name.  Many who have a ministry of spiritual deliverance have said that demons have resisted telling their name.  A legion was the largest military unit in the Roman army and was composed of over 5,000 men.  By comparison, Mary Magdalene had only seven demons cast out of her (Luke 8:2).   

As I understand the Scriptures, God is omni-present, able to be everywhere all at the same time. Satan is a created being and therefore can only be in one place at a time.  Therefore, Satan has his various levels of followers – whom Paul describes as “rulers, authorities, cosmic powers of this present darkness, and spiritual forces of evil in the heavenly places” (Ephesians 6: 12).  These Satan assigns to specific people, places, and situations.  That is why the legion of demons begged Jesus not to order them to go back into the abyss.  They would be in deep trouble with Satan if they were to abandon their post and return to hell.

Then we come to what has been for many people the most difficult part of the story.  Why would Jesus give the demons permission to enter a large herd of swine, which would lead to the death of the swine?  Why would Jesus allow the destruction of the property of others as well as the livelihood of the swineherds?  Many Bible scholars believe that these pigs were being raised to be sacrificed to idols.  So Jesus is showing that His power is not only far greater than the Legion of demons, it is also far greater than all pagan gods.   

If that is the most difficult part of the story, we then come to the saddest part of the story.  When the swineherds saw what had happened, they ran off and told people about it.  Rather than being overjoyed that the demoniac had been delivered, the people were afraid.  And because they were afraid, they asked Jesus to leave.  They asked Jesus to leave, and He obliged them by leaving.  The tragedy is not only that Jesus left – as requested – but there is no record that He ever returned.  Sometimes it seems that some parts of the church have so elevated other values and agenda priorities that they basically have asked Jesus to leave.    

The story concludes by telling us that the man who had been delivered of demons begged Jesus that he might be with Him.  But Jesus said to him, “Return to your home, and declare how much God has done for you.”  Naturally this person would want to follow Jesus because Jesus had liberated him.  But Jesus knew that he would be most effective in witnessing to people who had known him before he had been delivered.  I am very grateful for all the people who tell me that they are sharing our materials with others.  Who are the people who would be most apt to listen if they were to hear it from you?

The ELCA Churchwide Assembly will be coming up at the end of July.  We are deeply concerned about actions that will be taken, including further cementing DEIA values and Marxist critical race theory into the governing documents of the church, substituting a “gospel” of dismantling racism for the Gospel of forgiveness of sins through the cross, a fast-tracking of the approval process for amendments to constitutions, and a full embrace of the most extreme LGBTQ+ agenda.  Like with the townspeople in Luke 8, it feels like many in the ELCA are asking Jesus to leave. 

Thank you for your prayers, words of encouragement, and faithful financial support, all of which enable and strengthen us to continue to do our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans.  Please find enclosed a form which you can use to give a gift towards our regular operating expenses.  Your prayers are especially important as we face all the changes that we anticipate coming from the upcoming ELCA Churchwide Assembly.  Please let us know how we can be praying for you.     

In the all-powerful Name of Jesus,

Dennis D. Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741

Easter 2025

Dear Friends in our Risen Lord –

The Gospel reading for April 6, the Fifth Sunday in Lent, is a powerful example of overwhelming love and deepest gratitude that express themselves in extravagant giving. John 12 starts out, “Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom He had raised from the dead. There they gave a dinner for Him. Martha served, and Lazarus was one of those at the table with Him.”

The previous chapter (John 11) tells the story of the resurrection of Lazarus. I believe that what is going on here in chapter 12 is that Lazarus and his sisters wanted to show their gratitude, so they invited Jesus and His disciples over for dinner. “Martha served.” If the account in Luke 10: 38-42 is any indication, when Martha served a dinner, she went all out. The meal and hospitality were over the top. There is a lady at the church where my wife and I are members who – whenever she is in charge of the food for an event – she goes all out. It is over the top. Whenever she – or the chef at a nearby Lutheran retreat center – are in charge of the soup for one of the Lenten soup suppers, you know that it is going to be very, very good.

What does Mary do? Verse 3 – “Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume.” According to Judas in verse 5 this perfume could have been sold for three hundred denarii (what the average person would earn in a full year). Jesus responds in verse 7, “Leave her alone. She bought it so that she might keep it for the day of my burial.”

Mary just had to do something extravagant to show her love for Jesus – to express her deep gratitude to Jesus – for raising her brother Lazarus from the dead. What is the most extravagant thing you have done because of your love for someone – because of your love for God?

The apostle Paul wrote in his second letter to the Corinthians –

8: 9 – “You know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that by His poverty you might become rich.”

9: 6 – “The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.”

9: 8 – “God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work.”

9: 11 – “You will be enriched in every way for your great generosity.”

9: 15 – “Thanks be to God for His indescribable gift!”

You have shown your great love for God by your faithful and generous support of the work of the Lord, including the ministry of Lutheran CORE. Thank you for including Lutheran CORE in your giving. A major part of our work right now is evaluating and alerting you to what will be coming to and what will be acted on by the ELCA Churchwide Assembly this summer. Again this year we are supporting NEXUS, the ministry of Bible study, theological reflection, fellowship, and vocational discernment for high schoolers put on by Grand View University in Des Moines. We are again supporting the Cross Country Mission and City Mission work of River’s Edge Ministries in Mt. Airy, Maryland, which provide encouragement and practical assistance for rebuilding their lives for victims of natural disasters in various parts of our country, as well as outreach into inner city Baltimore. In the past we have provided financial assistance for four students at the North American Lutheran Seminary in Ambridge, Pennsylvania. We have now doubled that number to eight.

And yet we know that the work of Lutheran CORE – as well as the work of our ministry partners – will be severely criticized by those who see us as a threat to their relentless efforts to remake the ELCA and redefine its mission. I have already shared how I was removed from the ELCA Clergy Facebook group because my work with Lutheran CORE was accused of being hostile and abusive. And ELCA leaders are obviously threatened by the work of the Lutheran Congregational Support Network as shown by the document the ELCA prepared in rebuttal. If you have not already done so, I urge you to sign up to be on the email mailing list of the Network. You will find a link to their website on the ELCA Focus page on our website. It contains written communications as well as videos that discuss the anticipated changes to the ELCA Constitutions that are most alarming. It does not surprise us that there will be powerful forces that oppose us, just as one of Jesus’ disciples severely criticized Mary for what she did for Jesus.

Please find below links you can use to give a gift towards our regular operating expenses. Please also let us know how we can be praying for you. Thank you for your partnership in the Gospel, as we seek to live as the apostle Paul wrote – sowing bountifully, loving extravagantly, and thanking God for His indescribable gift.

In Christ,

Dennis D. Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741

December 2024

Dear Friends in Christ –

Luke tells us that the angel Gabriel said to Mary, “You will conceive in your womb and bear a son, and you will name him Jesus.  He will reign over the house of Jacob forever and of his kingdom there will be no end” (Luke 1: 31, 33).  This was in fulfillment of the promise God made to David through the prophet Nathan – “Your throne shall be established forever” (2 Samuel 7: 16).

This fall I have been teaching a Sunday morning adult Bible class at the ELCA congregation where my wife and I are members on the life of David.  I have entitled the series, “A Man After God’s Own Heart,” which is the way that Samuel described the next king after Saul had been rejected because of his disobedience.

I have shared with those attending that I believe that the two best days of David’s life were (1) when he was anointed to be the next king of Israel (1 Samuel 16: 13) and (2) when the prophet Nathan told him that his throne would be established forever.  I also asked them what have been the best days of their lives. 

I am sure that from the time when he was anointed, David looked at himself and his life in a completely different way.  As we read the accounts of his being chased by a severely threatened and fiercely jealous King Saul, there were extremely difficult situations that David handled differently and better because he was completely secure in who he was as the one who had been chosen by God.  In the cave at En-Gedi (1 Samuel 24) and in the Wilderness of Ziph (1 Samuel 26) David would not allow his men to kill the king – even though they had the opportunity to do so – because Saul was “the Lord’s anointed.”  Knowing that he would be the next king, David was willing to let things work out in God’s way and according to God’s timing.

And think of what it must have meant to David – on the darkest days of his life – to remember that God had said that through his descendant (whom we know is Jesus) his house, kingdom, and throne would be established forever.  It would not end with him – or after one or two more generations.

I have now been serving as executive director of Lutheran CORE for nearly ten years.  Previously I had served as pastor of an ELCA congregation in southern California for forty years.  I feel that my work with Lutheran CORE is the culmination and high point of my entire professional ministry career.  I believe that all that I have done, learned, and been through as a pastor was preparing me for what I am doing now. 

The board of Lutheran CORE and I are fully committed to keeping you informed about the structural and governance changes that are likely to come from the work of the ELCA’s Commission for a Renewed Lutheran Church.  The Commission continues to hold its cards close to its chest.  I interpret their behavior as their not wanting us to know what they will be recommending until close enough to the time of the August 2025 ELCA Churchwide Assembly that there will not be adequate opportunity to make people aware and give people a chance to process the potentially drastic changes.  The board of Lutheran CORE and I are also fully committed to alerting you to the all-encompassing redefinition of mission and ministry that will most certainly result from the DEIA audit which the ELCA had done of its governing documents.  We are deeply concerned about how many of these so-called “Recommended Minimum DEIA Standards for Congregations” will become expectations or even requirements and what will be done to congregations that are not DEIA compliant.  Third, we will let you know whether the provision for bound conscience is at risk when there finally is some official word from the task force that is reviewing and reconsidering the 2009 human sexuality social statement.

The board of Lutheran CORE and I feel that we have been called by God to do this work of alerting you to what is coming and helping you prepare and be ready to respond. 

We are encouraged and inspired by the way in which being anointed by God was a great source of definition of calling and strength for David.  We also think of what it must have meant for him to know that the kingdom would last beyond him.  His efforts would not be in vain. 

Many people have asked me, “How do you keep going?  Do you ever become frustrated, discouraged, or feel overwhelmed?”  I always reply No.  I work with no delusion that our efforts will get the ELCA to change.  Rather I work with the hope that more ELCA pastors, congregations, and leaders will become aware of the seriousness of what is coming and will be equipped with knowledge and tools to make good decisions and take action.  I cannot imagine that God will bless what the ELCA is doing and that what the ELCA is doing will end well. 

In Matthew 16: 18 Jesus said, “I will build my church, and the gates of hell will not prevail against it.”  In 1 Corinthians 15: 58 the apostle Paul wrote, “Be steadfast, immoveable, always abounding in the work of the Lord, knowing that your labor in the Lord is not in vain.”

Thank you for your prayers and your faithful, generous financial support.  Please find below a link to print a form which you can use to let us know how we can be praying for you.  You can also use that form to send a year-end gift that will enable us to continue to do our work, including the above as well as providing resources such as worship aids, prayers, daily devotions, weekly lectionary-based Bible studies and children’s messages, video book reviews, webinars, and support and assistance for congregations in transition.  Direct links for online payments are also found below.

In the Name of Christ, in Whom we are chosen and through Whom we have a secure future. 

Dennis D. Nelson
Executive Director of Lutheran CORE

The purpose of this communication is to inform you about a movement called the Lutheran Congregations Support Network.  Their goal is to develop a means to inform ELCA congregations of coming constitutional changes in the ELCA and to help congregations be prepared and know how they can respond.

The Network will not deal with theological or culture war issues.  Instead they will deal with constitution issues – what property rights and protections congregations have in the current ELCA constitution and how those rights and protections could be at risk in a new, revised constitution. 

A November 20 news release regarding the November 14-17 meeting of the ELCA Church Council reported the following as among the key actions taken by the Council –

• Approved amendments to “Constitutions, Bylaws, and Continuing Resolutions of the ELCA” that were drafted in response to the Diversity, Equity, Inclusion, Accessibility (DEIA) Audit. The audit report was presented to the council at its fall 2023 meeting.
• Recommended to the 2025 Churchwide Assembly certain amendments to “Constitutions, Bylaws, and Continuing Resolutions of the ELCA” that were brought to the council by the Commission for a Renewed Lutheran Church.

As has been typical, the ELCA is not communicating what those amendments entail, nor do they tell us how much advance notice they will give us prior to the July 28-August 2 Churchwide Assembly which will consider these recommendations.

As part of their goal and purpose of helping congregations protect their property and keep from being taken over, the Network is putting together a list of contract law attorneys that will help congregations think and act strategically. 

Here is a link to the website of the Network. 

lutherancongregationalsupportnetwork.org

This website will activate on Tuesday, November 26 and will contain links to three videos –

• interviews with pastors and congregations that have experienced ELCA tactics
• a description of the process by which a congregation can lose autonomy and come under institutional oversight
• publicly available information about the 2025 Churchwide Assembly.

May the Lord give you courage and wisdom as you consider this information.  Please help us get the word out to others.

Blessings in Christ,
Dennis D. Nelson
Executive Director of Lutheran CORE

Facebook:  https://www.facebook.com/lutherancongregationalsupportnetwork

Youtube:    https://www.youtube.com/@LCSN-us

Instagram: lcsn.social 

Email update signup:  https://mailchi.mp/f24b14632a56/subscribe-to-lcsn

September 2024

ASTOUNDED BUT NOT SURPRISED

Dear Friends in the Savior-King –

I found myself fluctuating between being astounded and not surprised when a friend of Lutheran CORE told me of her synodical bishop’s presentation to her ELCA congregation. When asked about the ELCA’s recent DEIA (Diversity-Equity-Inclusion-Accessibility) audit and how it might impact the future of congregations and the report and recommendations from the Commission for a Renewed Lutheran Church, the synodical bishop said that he did not know about the DEIA audit until recently. When the friend of Lutheran CORE challenged him on his statement inasmuch as the audit was the result of official church action, cost who knows how many tens of thousands of dollars, was presented to the ELCA Church Council in November 2023, has been reviewed by the Commission for a Renewed Lutheran Church, and is available to everyone online, she was cutoff. I really question the honesty and integrity of any ELCA synodical bishop who claims that he or she had not been aware of the audit until recently.

Another friend of Lutheran CORE told me that his synodical bishop tried to minimize the audit by saying that in his synod the recommendations from the audit will never become requirements. Why should we believe that?

In the September issue of our newsletter, CORE Voice, I have written regarding the work of the Commission for a Renewed Lutheran Church. Again, I am astounded (but not surprised) that while the ELCA Churchwide Assembly that called for the formation of the Commission was held in August 2022, it was not until July 2023 that the Commission held their first meeting, and now more than half of the time has passed between their first meeting and the time when they need to present their report and recommendations first to the Conference of Bishops and then to the Church Council. At the beginning of the process a lot of people used grand and glorious language to describe what they hoped would come forth out of the Commission, but the written summaries of their meetings only speak in generalities and are completely non-informative. In my article I suggested two possible reasons. First, they are just spinning their wheels; they are not getting anything done; they do not know how to make grand and glorious ideas into reality. Or second, they are purposefully not telling us what they are doing. They do not want to create chaos and turmoil until the end. Again, how can you trust the honesty and integrity – and/or the competence – of a Commission that functions like that?

I was astounded but not surprised when I watched the livestreams and recordings of the evening sessions for the ELCA’s Youth Gathering this past July. As expected, the young people attending were totally indoctrinated in the LGBTQ+ agenda, transgender and non-binary ideology, and the virtue of being social justice warriors. The only time when Jesus was mentioned in the Video Summary of the gathering was when the bishop of the host synod said that Jesus calls us to challenge systems of oppression. Certainly, the Old Testament prophets like Amos and Micah call us to “do justice,” but does the ELCA really believe that the main message and mission of Jesus and the Church is to challenge systems of oppression? What was equally astounding (but not surprising) was how quickly the recordings of the evening sessions were taken down from the internet. The only conclusion that I can come to is that the ELCA does not want us to know what was “pumped into the minds” of the young people.

As we have promised, we will continue to keep you informed about whether traditional views and those who hold them will continue to have a place of respect in the ELCA’s revised human sexuality social statement, as well as about the work of the Commission for a Renewed Lutheran Church and the place of DEIA ideology in the Renewed Church.

But as we do all that we will continue to provide resources and support for confessional Lutherans who hold to the authority and reliability of the Bible. We will continue to offer on our website worship resources such as prayers and hymn suggestions, daily devotions, weekly lectionary-based Bible studies and children’s messages, and video reviews of books and on topics of interest and importance. In addition we will continue to support the local and cross country mission trips of River’s Edge Ministries in Mt. Airy, Maryland, and the NEXUS program of Grand View University. We will continue to have a support group for seminarians and young people considering going to seminary, and we will continue to offer our Congregations in Transition and Congregational Lay Leadership Initiative ministries for churches that are between pastors that are still hoping to call a pastor as well as churches that are realizing that there will possibly or even probably not be a seminary-trained, ordained pastor for them to call.

A new ministry, which was described in our September newsletter, is our series of webinars for pastors and lay leaders and members of congregations. The first one is scheduled for Wednesday, September 25 and is entitled “Planning as a Paradigm Shift.” Future webinars are being planned and will provide inspiration, encouragement, and practical ideas for leadership and ministry.

Thank you for your prayers and your faithful and generous financial support, which enable us to continue to do our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans. Please find below a link to a form which you can use to let us know how we can be praying for you.

The apostle Paul wrote to the Philippians, “I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you” (Philippians 1: 3-4). That is how we feel about you.

Blessings in Christ,

Dennis D. Nelson

Executive Director of Lutheran CORE

Summer 2024

Dear Friends –

In the March 2024 issue of our newsletter, CORE Voice, I wrote about the DEIA (Diversity, Equity, Inclusion, Accessibility) audit which the ELCA had commissioned a law firm to do of its governing documents. I listed several examples of the audit’s Recommended Minimum DEIA Standards for Congregations. There are also Recommended Minimum DEIA Standards for Synods and Churchwide. I asked the question, What will be the consequences for congregations if and when these recommendations become requirements? If congregations that are DEIA-compliant are rewarded with such things as having extra voting members at synod assemblies and greater access to grants and other financial resources, how will congregations that are not DEIA-compliant be punished? For example, will they not be given any names of possible candidates for call if the congregation is looking for a pastor?

Since then several friends of Lutheran CORE have shared with me how their synodical bishops are trying to “calm them down.” Bishops have said, “You do not need to worry. These recommendations will never become requirements.” One bishop even said, “We in the ELCA do not do things that way.”

Therefore I read with great interest – but no surprise – a posting on the Facebook page for the ELCA Youth Gathering this summer which said, “Reminder! All Adult Leaders attending the #elcayg2024 are required to complete two trainings on gLearn: ‘Anti-Racism’ and ‘Leading Well.’. . . Please note that adult leaders will not receive a wristband or access to any venues if these courses are not complete upon check-in.”

So much for “DEIA compliance recommendations will never become requirements.” But did anyone ever believe that anyway?

We of Lutheran CORE are committed to keeping you informed of ways in which the ELCA will continue to rush headlong to the extreme far left. In addition to monitoring ways in which the ELCA will enforce DEIA compliance, we will alert you to the following –

• The content delivered by the keynote speakers at the Youth Gathering in July. The last time – in 2018 – keynote speakers included a transgender activist and her pre-adolescent, transgender child and the ELCA’s first “Public Theologian,” who led 31,000 young people in a chant rejecting traditional views as a lie from Satan.
• The work of the Commission for a Renewed Lutheran Church, which, as we have written, are developing a plan for a church based not upon Scripture but upon critical race theory and DEIA ideology.
• The work of the Task Force that is reviewing the 2009 human sexuality social statement, including a possible reconsideration of the four positions of bound conscience. I have written about how I have had two zoom conversations with two Churchwide staff members who will be working with the task force. They asked me what hopes I have for the process. I told them that I have no hopes for the process. Instead I am certain that sooner or later – under relentless pressure from powerful and preferred voices – the ELCA will eliminate the provision for bound conscience. In doing so the ELCA will be saying that there is no longer a place of dignity and respect for traditional views and those who hold them. The ELCA will also be showing that it cannot be trusted.

I am often asked, “How do you have the strength and stamina to be able to continue this work?” I answer, I feel a calling from God, I find a great sense of personal fulfillment, and I receive so many expressions of support and appreciation. Thank you for your kind and encouraging words, your fervent prayers, and your faithful and generous financial support that enable us to continue to do our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans.

In addition to the above, we will continue to provide the following –

• Resources on our website, including daily devotions, worship aids, Bible studies, and videos on books and topics of interest and importance. A new resource on our website are weekly, lectionary based children’s messages.
• Support to orthodox seminarians, young adults planning on attending seminary, and the NEXUS program of Grand View University – a week of Bible study, theological reflection, fellowship, and vocational discernment for high schoolers.
• Sponsorship of local and cross-country, intergenerational and multi-denominational mission trips organized and held by River’s Edge Ministries in Mt. Airy, Maryland.
• Support and guidance for congregations that are between pastors or will soon be losing their pastor, as well as for smaller and/or more remote congregations that are facing the real possibility that there might not be a seminary-trained pastor available for them.

Please find below a link to a form which you can use to give a gift towards our regular operating expenses. Please also let us know how we can be praying for you. Thank you for your partnership in the Gospel, as we seek to do what the apostle Paul urged his young friend Timothy to do. “Fight the good fight of the faith” and “Guard what has been entrusted to you” (1 Timothy 6: 12, 20).

Seeking to be faithful,

Dennis D. Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741
[email protected]

April 2024

Dear Friends in the Risen Lord –

We – along with others who have contributed to the articles in our newsletter – have written extensively about ways in which a dangerous, secular, non-Biblical agenda continues to gain strength and momentum within a segment of the church.  We will continue to monitor and keep you informed about such thing as –

• The keynote speakers for the ELCA youth and young adult gathering this summer. We find it amazing that the time to register is nearly completed but the keynote speakers have not yet been announced.  We shudder to think of who they might be – how much worse it might be than at the last gathering in 2018 when 31,000 young people were led in rejecting traditional views as a lie and transgenderism and gender confusion were promoted and celebrated.
• The way in which the work of the ELCA’s Commission for a Renewed Lutheran Church is informed, based upon, and motivated not by the Scriptures but by a secular philosophy that ultimately is destructive – critical race theory and DEIA ideology.
• Specific ways in which the DEIA agenda will impact congregations. It will get harder and harder for traditionally minded congregations to believe that this will not impact them as they read and reflect upon the recommendations (which could become requirements) for congregations in the report from the law firm that did a DEIA audit of the ELCA’s governing documents.
• Examples of when synods have used a provision in the ELCA model constitution for synods to move in on and take over congregations and grab their property.
• Ways in which the buildup has started to eliminate the provision for bound conscience in the ELCA’s human sexuality social statement, even though the ELCA says that the results of the work of the task force are not pre-determined.

In the midst of all this Jesus said, “I will build My church, and the gates of hell will not prevail against it.”  No matter how much an individual church body may stray from Biblical truth, and no matter what happens to individual congregations, Jesus will build His church, and the gates of hell will not prevail.

I am deeply grateful for all of the messages I receive from people who tell me that they value and appreciate the work of Lutheran CORE and they support us in prayer.  It is your fervent prayers and faithful and generous financial support that enable us to continue to do our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans.  I have listed above some of the major ways in which we will continue to be a Voice for Biblical Truth in 2024.  We will also continue to provide such things as the following as a Network for Confessing Lutherans. 

• Resources on our website, including daily devotions, worship aids, Bible studies, and videos on books and topics of interest and importance.
• Support to orthodox seminarians, young adults planning on attending seminary, and the NEXUS program of Grand View University – a week of Bible study, theological reflection, fellowship, and vocational discernment for high schoolers.
• Sponsorship of local and cross-country, intergenerational and multi-denominational mission trips organized and held by River’s Edge Ministries in Mt. Airy, Maryland.
• Support and guidance for congregations that are between pastors or will soon be losing their pastor, as well as for smaller and/or more remote congregations that are facing the real possibility that there might not be a seminary-trained pastor available for them.

Please find below a link to a form which you can use to give a gift towards our regular operating expenses as we work to be a Voice for Biblical Truth and a Network for Confessing Lutherans.  Please also let us know how we can be praying for you.  Thank you for your partnership in the Gospel, as we thank Jesus that He is building His church, and the gates of hell will not prevail.

In the love of the cross and the power of the empty tomb,

Dennis D. Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741
[email protected]

Dear Friend in the Savior-King:

For me one of the most inspiring, encouraging, and strength-giving passages of Scripture is John’s vision of heaven in Revelation 7: 9-17, which was the First Reading for All Saints Sunday. There are five elements in John’s depiction of the Church as having survived – as having “come out of the great ordeal” (verse 14). In the words of the beloved hymn, “Great Is Thy Faithfulness,” these elements give “strength for today and bright hope for tomorrow.”

1. A gathered throng
John writes in verse 9, “After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages.” They are “robed in white, with palm branches in their hands.” We all are concerned about aging and diminishing congregations. We are all alarmed over the pastoral shortage crisis. But here John describes the church not just as having survived, but as celebrating.

2. An occupied throne
Verse 9 – That multi-racial, multi-ethnic church is “standing before the throne.” They have not been deserted. They are not spiritually orphaned. Rather the God who is with them at the end has also been with them all the way through.

3. A slain lamb
Also in verse 9 – The church is “standing before the Lamb.” The contemporary Christian group Casting Crowns has a song entitled “Scars in Heaven.” It is about a loved one who has died after going through many painful experiences in life. Some of the words are as follows –
“I know you’re in a place where all your wounds have been erased,
And knowing yours are healed is healing mine. . . .
The only scars in heaven are on the hands that hold you now.”
The church is standing before the Lamb, who bore all our pain, died for our sins, is with us through all our suffering, and who overcame what frightens and threatens us the most.

4. Worshipping angels
Verse 11 – “And all the angels stood around the throne . . . they fell on their faces . . . and worshiped God.” The angels have seen it all – the rebellion of Satan, the fall of the human race, the rejection of the prophets, the death of Jesus, the suffering of the church. They have seen it all, and now they see how it will end. So, in the words of verse 15, “They are before the throne of God and worship him day and night.”

5. Springs of living water
Verses 16-17 – “They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd; he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.” We all need relief from the things that strike us down. We all need the refreshment of living water and someone to wipe away our tears.

Yes, knowing how it will end – knowing the outcome – gives us strength and courage in the meantime.

But for me it is so sad when I see, hear, and read of so many pastors and congregations who do not give God’s people “strength for today and bright hope for tomorrow.” Rather they merely lay on the people the heavy burdens of what they need to do – whether it be more and more deeds of compassion or relentless demands to become more involved in the latest issues of social justice activism.

Everything is at stake. We will continue to keep you posted on the work of the ELCA’s Commission for a Renewed Lutheran Church. As we have written in previous communications, because we know the makeup of the Commission, we can be certain of the outcome of their work – social justice activism as the prime purpose and mission of the church, LGBTQ+ ideology, and diversity, equity, and inclusion as the primary value system of the new church. On the day I am writing this letter I saw the first posting regarding follow up to another action taken by the ELCA’s 2022 Churchwide Assembly – reviewing the 2009 human sexuality social statement. The ELCA is now in the process of forming the task force that will reconsider the whole issue of bound conscience – which is ELCA language for eliminating the provision by which traditional views have a place of dignity and respect within the church. Again we will keep you posted on what will certainly lead to a massive breach of trust and the ELCA’s saying to those with traditional Biblical views, “You are not welcome here.” We will also keep you posted when the list of keynote speakers for the 2024 ELCA Youth Gathering becomes available.

During 2024 we will continue our work of providing such things as –

• Warnings regarding ways in which the historic Christian faith is being rejected by and within the Church
• Resources such as suggested prayers of the church, daily devotionals, and weekly lectionary based Bible studies
• A support group for young adults, including seminarians
• Support for the NEXUS program at Grand View University (Bible study, theological reflection, and vocational discernment for high schoolers); cross-generational, inter-denominational mission trips; and our Spanish-language/bi-lingual ministries Encuentro
• Video reviews of books of interest and importance and videos on topics related to Biblical studies, Lutheran theology, ministry, and the Christian life

Please select a button below to designate a year-end gift towards our regular operating expenses as we work to be a Voice for Biblical Truth and a Network for Confessing Lutherans. Please also let us know how we can be praying for you. Thank you for your partnership in the Gospel, especially at this critical time when everything is at stake.

In Christ,

Dennis D. Nelson
Executive Director of Lutheran CORE

We Need Rest

Dear Friends –

A few Sundays ago the Gospel reading included the words of Jesus in Matthew 11: 28 –
“Come to Me, all you that are weary and are carrying heavy burdens, and I will give you rest.”

I retired in 2014, but if I were still an ELCA pastor serving a congregation, I would have come to the recent ELCA Rostered Ministers Gathering weary, carrying many heavy burdens, and needing and looking for rest. Post-COVID is a tough time to be a pastor. Many pastors are seeking to rebuild or at least encourage an older and diminishing congregation. They need – and they deserve – renewal and rest. But what was the predominant message that they received at the recent ELCA Rostered Ministers Gathering? That if they are good and faithful ELCA rostered ministers they will make their top priority working to dismantle the structures that have enabled systemic racism ever since the colonial period. They will put their best efforts into working to dismantle white supremacy and male dominance.

I do appreciate the fact that there was one keynote speaker who did express concern for how we are doing personally. He did say that prior to the gathering he had been praying for us and that he wanted to make sure that we know that God loves us. But his was not the dominant voice. One of the keynote Bible studies was on Mark’s account of the baptism of Jesus, where it says that Jesus saw the heavens torn apart and the Spirit descending on Him like a dove. But that dove was not a gentle presence but a Spirit that then immediately drove Him out into the wilderness where He was with the wild beasts. The Bible study leader then said that being in the wilderness with wild beasts sounds like life in the congregation. What I understood that Bible study leader to be saying is that if you do not fully embrace and pursue all the top ELCA values and priorities you are denying or even working against the fact that God has torn the heavens apart, and if you do pursue all ELCA priorities, you will be like Jesus. You will allow yourself to be driven into a wild-beast-infested wilderness (in other words, the typical, change-resistant congregation).

During lunch one day I was talking with an ELCA pastor whom I had never met before. He was telling me that his congregation had recently voted to become Reconciled in Christ (RIC). I asked him what was happening now. He said, “Nothing.” The leaders who had been working so hard on getting the vote to become RIC “across the finish line” (his words) were so exhausted that they were not ready to do anything else. I asked him (without revealing that I am with Lutheran CORE) how he felt about those who believe that if in 2025 the ELCA Churchwide Assembly votes to eliminate bound conscience (which says that traditional views on human sexuality have a place within the ELCA and those who hold them will be treated with honor and respect) then would not the ELCA, which is very critical of the U. S. government for breaking its promises to Native Americans, be breaking its promises to those who hold traditional views? And would not the ELCA, which claims to want to be inclusive and welcoming, be saying to those with traditional views, “You are not welcome here”? His response was very interesting. He said that he was too tired to think about ELCA issues.

Jesus said, “Come to Me, all you that are weary and carrying heavy burdens, and I will give you rest. Take My yoke upon you. My yoke is easy; it will fit you perfectly.” The ELCA says, “Take my agenda upon you, whether it fits you or not.” I believe the ELCA Rostered Ministers Gathering was planned not to serve the needs of the rostered ministers, but to advance the agenda of the ELCA.

We have promised that we would keep you posted on the work of the ELCA’s Commission for a Renewed Lutheran Church. That thirty-five-member commission held their first meeting immediately preceding the Rostered Ministers Gathering. I attended a workshop led by one of the co-chairs of the commission. Her previous work experience included being a DEI (diversity, equity, and inclusion) and cultural competency trainer. Whom the commission chose as co-chair certainly shows the priorities of the commission. She shared that during 2023 the commission would be listening broadly, and then those attending the workshop shared whom they felt the commission should be listening to. The person whom I feel was least listened to was an older white male (the only one other than me) who said it was tough going to all these meetings and basically being told that he and people like him are the cause of everything that is wrong. The response of the co-chair was interesting. She said that she could hear his pain, which I suspect is her typical response. She heard and acknowledged his pain, but she did not validate his point. I doubt that he felt really listened to.

We will keep you posted as the work of the commission continues. Many people have expressed deep concern and even alarm over the recent accounts we have given of a congregation that was taken over and closed by the synod and a former ALC congregation that is not being allowed to keep its property as it leaves the ELCA. I will be following up on contacting other congregations that I have been told about that have experienced similar treatments from their synods. We are concerned whether the ELCA – anticipating the votes on the reconstituted Lutheran church and bound conscience in 2025 – is working now to make it more difficult for congregations to leave and former ALC congregations to leave with their property.

As you read this letter, I am certain you understand why as executive director of Lutheran CORE I have such a huge sense of the importance and value of what we do, and why I am so grateful for the encouraging words, prayers, and generous financial support of so many people. Because of your generous giving we are able to continue our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans. We are able to provide financial assistance for four seminarians at the North American Lutheran Seminary. We were again able to be one of the sponsors of the NEXUS program for high schoolers at Grand View University. And we were able to become a sponsor of the interdenominational and intergenerational mission projects of River’s Edge Ministries, an NALC-LCMC congregation in Maryland, where a member of our board serves as pastor. Articles in recent issues of our newsletter CORE Voice have told about these mission trips to inner city Baltimore as well as to help victims of Hurricane Ian in Florida. We are praying that God will show us how we will be able to continue our Spanish language and bi-lingual ministries Encuentros, now that the ELCA’s Metro Chicago Synod has taken over and closed the congregation where it was being held.

Thank you for your prayers and generous, faithful support, which makes it possible for us to do our work. This appeal letter is being sent out by email rather than through the post office. If you would like to write a check payable to Lutheran CORE, you could mail it to our address found below. An optional Response Form may be printed by clicking the “Response Form” button below. Or, if you would like to make an electronic donation from your credit card or bank account, please click the “Donate Now” button below.

In thanksgiving to Jesus for you and for His invitation to come to Him and find rest,

Dennis D, Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741
[email protected]

In the fall of 2021, St. Paul Lutheran Seminary launched a new academic Journal called SIMUL, and since that time its pages have featured articles by Bob Benne, Mark Granquist, Brad Hales, and many others.

But Why a New Journal?

When one looks at the landscape of Lutheran publications in the United States, there are many fine journals to choose from, including Lutheran Forum, ProEcclesia, Lutheran Quarterly, and Logia, just to name a few. So what makes SIMUL different?

1) It’s free. Its readers pay nothing to read the articles or share them with friends. The last thing our pastors and laity need right now is to write another check to a theological journal. And so, they are quite proud of SIMUL’s availability without charge. But quite honestly, it does cost money to produce. So if you would like to make a contribution to the production of SIMUL, you can do so by going to our website at https://semlc.org/support-st-paul-lutheran-seminary/  But please do not feel obliged to do so, because just like the gospel, SIMUL is a free gift.

2) It’s online. To keep SIMUL free, it is offered online only. SIMUL can be accessed on their website at https://semlc.org/simul/ and on their Facebook page at https://www.facebook.com/St-Paul-Lutheran-Seminary-139019069505467. It is also accessible through their email list. If you would like to be added to that list, send your email address to [email protected].

3) It’s readable. Let’s face it – you probably subscribe to a few print journals and actually read only one or two articles from every issue. Then you throw that copy out, feeling a little guilty. No more! SIMUL is a quarterly journal, and they plan on including just four articles per issue. Therefore, SIMUL is a journal you will actually read from cover to cover every three months, and when you are done, there is no need to walk to the recycling bin.

4) It’s academic, but it’s written for the church. SIMUL is an academic journal, and it is written by academics. All four articles in its first issue were written by Lutheran scholars who hold PhDs. The articles you will read in SIMUL are going to adhere to the highest academic standards, and they will include endnotes so you can reference where the authors are getting their information. But just because our articles are written by academics that doesn’t mean you have to be an academic to understand them. SIMUL is going to be readable, but not just by academics, and not just by pastors, but also by our church members, the disciples who move the church forward. And that is their goal – not to simply look smart in front of other academics, but rather, to edify the church.

5) It is going to introduce you to St. Paul Lutheran Seminary. The summer of 2021 marked the tenth anniversary of St. Paul Lutheran Seminary, which offers something very special to the church: an affordable education, available online, from a Lutheran perspective, by professors who also serve the church as pastors. So let’s take a look at the history of the seminary:[i]

St. Paul Lutheran Seminary

St. Paul Lutheran Seminary (SPLS) began with a simple premise in the summer of 2011: to provide churches with an easily accessible, high-quality confessional Lutheran education and resources for mission, with a goal of equipping servant leaders.  SPLS uses a “Paul-Timothy” model for preparing ministry candidates. They utilize pastor/academics to educate and mentor men and women for Word and Sacrament ministry. And SPLS allows students to complete their studies online at one of their residential locations. They offer MDiv, a DMin, and a certificate programs, as well as our Kairos program in association with Sioux Falls Seminary. They currently have 39 students studying domestically and another 33 studying at our overseas locations in Ethiopia, as well as in Mexico and Nicaragua (both of which are offered entirely in Spanish). In addition, another 500 students are enrolled in a weekly lectionary study led by their founder and provost, Dr. Jim Nestingen, and 22 others participate in a short preaching course for those interested in providing pulpit supply. Along with Dr. Nestigen, they have some wonderful professors: Dr. Marney Fritts, who teaches theology, as well as Drs. Bud Thompson, and Orrey McFarland who head up their biblical studies classes, and so many other dedicated pastor/theologians.

So academics are their strength, but they have made the curriculum practical as well. Their program includes a 6-course series called “Being a Pastor,” which is taught by experienced pastors who love parish ministry. The classes feature open discussion on such topics as “how to enter a community,” “maintaining healthy boundaries,” “parish administration,” and other areas of concern to aspiring pastors and church workers.

They are also blessed with an amazing board of directors who lead them financially and administratively, one of whom, Dr. Edwin Spruth offers a wonderful article in their first issue. It is they who govern the seminary.

The result is a seminary which is orthodox, Lutheran, confessional, and ready to prepare students for ministry. To quote their dean of students, Rev. Julie Smith, “All of this theology is for the sake of faithful preaching, for the sake of setting sinners free.”[ii]

What’s Ahead?

We are so excited about this coming year. Summer 2022’s topic is the “Uses of the Law  – 2 or 3?” (they will attempt to remain civil and avoid any further schisms). And their Fall 2022 issue will cover the subject of the sacraments, something which has come under much discussion during the COVID-19 shutdowns.

Their 2023 annual theological conference will be at the historic Jekyll Island Club in GA on April 11^th and 12^th, 2023  – always a fun time in a beautiful place, with so many wonderful speakers. You can register at https://semlc.org/conference-registration/

So I hope you enjoy the first-ever issue of SIMUL. And if you have any questions about the journal or about St. Paul Lutheran Seminary, please email Rev. Dr. Dennis R. Di Mauro at [email protected]

[i] A more detailed history of St. Paul Lutheran Seminary can be found on our website at https://semlc.org/about/

[ii] Julie Smith, “Address to the Augustana District Conference in 2018,” https://semlc.org/about/ (accessed Sept. 29, 2021).