The ELCA Shows Its Values Through Whom It Features

There is an old adage that says, “You show your values through what and whom you feature.”  That certainly is true of the ELCA.

Again this past June, in observance of Pride Month, “Living Lutheran,” the ELCA’s digital magazine, featured interviews with a number of LGBTQ+ persons.  According to “Living Lutheran,” they are “excited to affirm and embrace everyone in the church, and to amplify the voices of our ELCA siblings in the LGBTQIA+ community.”  Typical of the ELCA, they do nothing to “affirm and embrace” those with traditional views.

“Living Lutheran” featured interviews with several people during the month.  The typical interviewee told of being intimidated and deeply harmed growing up by the way they were treated by the traditional church because of their sexual preferences and gender identity.  But they thank God that God watched over them and guided them until they finally found an open and welcoming ELCA congregation that affirmed them as they are and taught them that God loves them and made them exactly as they are.  One person even shared the dubious Biblical interpretation that “Jesus washed feet; therefore, he must accept all sexual preferences and gender identities.”

Most of the interviews I would describe as typical and to-be-expected.  But one of them I consider to be dangerous – the interview with Elle Dowd published on June 3.  Here is a link to that interview.  At the bottom of the interview you will find the words – “Read more about – Voices of Faith.”  If you click on “Voices of Faith,” you will find pictures and links for more articles.  The ones entitled “A conversation with” are part of the series for Pride Month.

The first thing I noticed about the interview with Elle Dowd is the totally posed and artificial picture of her arrest.  She begins by saying that she grew up in the ELCA and is now an ordained pastor, but she is currently on academic leave from call to finish up her Ph. D. in queer theology, researching bisexual theology.  In other places she describes herself as “bi-furious.”  Sounds like a wonderful person to be teaching your congregation’s future pastors.  In 2021 the ELCA’s publishing ministry, Broadleaf Books, published her book entitled, “Baptized in Tear Gas: From White Moderate to Abolitionist.”  (Link)  She describes it as “my own conversion story through my experiences during the Ferguson Uprising.”  In the promotional material for the book Elle Dowd describes herself as an “Assata Shakur-reading, courthouse-occupying abolitionist with an arrest record, hungry for the revolution.”  That description naturally raises the question, Who is Assata Shakur?  Be prepared for the worst.  Assata Shakur is a convicted murderer and one of the FBI’s “Most Wanted Terrorists.”  Assata was a member of the Black Liberation Army.  In 1977, she was convicted in the first-degree murder of a state trooper during a shootout on the New Jersey Turnpike in 1973.  She escaped from prison in 1979 and is currently wanted by the FBI.  There is a $1 million FBI reward for information leading to her capture, and an additional $1 million reward offered by the Attorney General of New Jersey.  Such is the hero and role model of someone whom the ELCA lifts up and features.

At the end of the interview, in answer to the question, “What do you pray for?” Elle Dowd answers, “I pray for our collective liberation, for the dismantling of white supremacy, for an end to cis-hetero patriarchy, for the fall of capitalism and empire, for #landback, for abolition, for reparations. . . .”

A few years ago the interim bishop of the ELCA synod in which I was rostered before I retired, Southwest California, scheduled Elle Dowd to be the featured presenter for a spring, multi-conference assembly.  I wrote to the bishop, expressing the same concerns I mentioned in this article.  Typical of my experience when I try to communicate with ELCA leaders, I never received a response, not even the courtesy of a form letter acknowledging receipt of my letter. 

What does the ELCA value?  Look at whom it lifts up and features. 




Churches Without Pastors

In the September CORE Voice, I reflected on my time as the pastor of a mission congregation.  My question was whether the Lutheran Church is prepared for a time when many, if not most, congregations do not own property.  This month, I want to ask a similar question:  What are we prepared to do to help congregations without pastors?

For at least the last decade, the Lutheran Church has been facing a double crisis.  The first part of that crisis is that there are fewer pastors to fill the needs of congregations.  The second part is that more and more congregations are too small to afford to call a pastor.  What can be done about this crisis?

Two proposals have been discussed in CORE Voice in recent months.  One is to train lay ministers to fill the need.  The other is to change the path to ordination.  Requiring a person to receive a four year master’s degree, as well as acquiring tens of thousands of dollars of debt in the process, is impractical.  Rather than training lay-ministers to serve in congregations, it is argued, we should train people who will be ordained upon receiving a call from a congregation.

That is an important debate, but I don’t want us to be distracted from an option that can be implemented in the meantime.  My proposal is simple, but often overlooked.  That is to encourage lay people in small congregations, or people hoping to form a congregation, to do what lay people are already permitted to do.  Namely, we should encourage them to pray together, gather for Bible study, read the Catechism, visit the sick, care for the hungry, and so forth.

In particular, one question is what to do when there is no pastor to lead corporate worship.  The solution, in my opinion, is found in the hymnal.  Let’s take the venerable Lutheran Book of Worship as an example.  There are at least six services in that hymnal that do not need to be led by an ordained pastor.  They are the Service of the Word, Morning Prayer, Evening Prayer, Compline, Responsive Prayer 1 and Responsive Prayer 2.  All of these may be led by a lay person.  (The Lutheran Service Book has even more options.)

In addition, the three settings for Holy Communion can be altered in such a way that they can be led by one or more lay persons.  First of all, each setting offers an option of omitting the second half of the service, Holy Communion.  The Service of the Word is what remains.  The Greeting and Benediction also need to be altered, but apart from that, the rest of the service remains. 

Since the focus would be on the Word and prayer, full use of the Sunday and the Daily Lectionaries would be ideal.  Congregations would be encouraged to take time to meditate on the lessons, as the hymnal suggests.  Too often, in our rush to finish worship in one hour, we fail to allow enough time for people to do this.  In this case, however, there would be an opportunity to renew that practice.

The next question would have to do with the sermon.  There are so many resources that I cannot name them all.  Instead, I will focus on just two at this time.  The first resource is For All the Saints, published by the American Lutheran Publicity Bureau.  The second is the Treasury of Daily Prayer, published by Concordia Publishing House.  For All the Saints follows the two-year daily lectionary found in the Lutheran Book of Worship.  In four volumes, it contains a prayer of the day, an Old Testament, Epistle, and Gospel for each day, plus all 150 Psalms.  In addition, however, there is a Writing for each day that relates to and helps interpret the lessons for the day.  In a prayer service, this Writing could serve as a sermon. 

Finally, what could we do to help?  Imagine a group of de-churched Lutherans wanting to form a congregation.  We could gather used LBWs, or other hymnals, and ship them to the congregation.  Then, through donations, we could purchase a set of For All the Saints, or a copy of Treasury of Daily Prayer, for their use.  Individuals could be encouraged to follow the daily lectionary at home, even purchasing a copy of For All the Saints or Treasury of Daily Prayer if they choose.  (Online and digital resources are also available.)  What would it be like for a group of people to worship together or alone for a year using these wonderful resources?




Video Ministry – January 2023

Here is a link to our You Tube channel.  In the top row you will find both our Video Book Reviews as well as our CORE Convictions Videos on various topics related to Biblical teaching, Lutheran theology, and Christian living.  You will find these videos in the order in which they were posted, beginning with the most recent.  In the second row you will find links to the Playlists for both sets of videos.  This month we want to feature a CORE Convictions video by NALC pastor Tim Hubert.

“INTERIM MINISTRY” BY PASTOR TIMOTHY HUBERT

Many thanks to NALC pastor Tim Hubert for his very wise and insightful video on interim ministry.  A link to his video can be found here.

Pastor Hubert has been ordained for forty years.  For twenty-five years he served in regular calls; for fifteen years he has served various interim assignments.  He has seen and experienced both kinds of situations – when a very beloved pastor leaves as well as when a pastor in a very troubled situation leaves.

Tim describes three questions that congregations will have regarding the new interim pastor –

  1. Can we trust the interim pastor?  Including, Can we trust the interim pastor to love us in the way our former pastor loved us?
  2. Will the interim pastor stay long enough – until we are ready to call a new pastor?  Church councils want a seamless transition in ministry.
  3. Will the congregation allow itself to love the interim pastor, knowing that the interim pastor will be with them only for a short time?

He also lists three expectations that interim pastors have –

  1.  To be treated fairly and honorably.  The congregation needs to remember that the interim pastor did not cause the former pastor to leave.
  2. To be paid a fair and honorable salary.  While some congregations will try to save money at the expense of the interim pastor, Pastor Hubert believes that the interim should be paid the same as the previous pastor.  Otherwise, the congregation could be in for a real shock when they learn that they may need to pay their next pastor more than they had paid the previous pastor.   
  3. That the congregation will trust the process.

Losing a pastor is a grief process – both when the former pastor was loved and when it was a troubled situation.  All change creates pain.  Even good grief can take up to two years to heal.

Tim recommends that a congregation have an interim for one to two years.  In situations where there has been significant conflict, it can take longer to begin the process of healing.  It is a good sign of healing when members are returning to worship and are becoming involved once again.

Tim’s closing advice is –

Pray for interim pastors – there are fewer and fewer of them.

Thank the Lord when He provides you with an interim pastor.

Thank the Lord that He already knows and has chosen your next pastor.

Remember that the Lord is in charge.  As Jesus said in Luke 12: 32, “Fear not, little flock; it is your Father’s good pleasure to give you the Kingdom.”




Devotion for Tuesday, August 9, 2022

“Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises” (James 5:13).

The Lord has called for us to learn how to care for one another.  Yes, the Lord sent salvation for  you, but He also placed you in a fellowship for His sake.  If there is a need, then pray.  If there is something to rejoice over, then rejoice.  We are put together as a family, a social unit.  The world seeks to tear us apart, but the Lord will bring us together.  Seek the way of the Lord now and always.

Lord, help me to understand that when one part of the body hurts, we all hurt.  Guide me to know that in the truth of what You have revealed we do need to care for one another.  Lead me, O Lord, so that I may learn how to do these things and live into the life to which You have called me.  Help me to be sensitive to my neighbor’s needs and seek to be united with them as I am with You.

Lord Jesus, You called together Your disciples and taught them to look to You and care for one another.  You demonstrated Your care by healing the sick, giving sight to the blind, opening the ears of the deaf, and feeding the hungry.  Lead me by Your example to care for those whom You give me to care for.  Lead me in order that I would now and forever live toward the goal that faith in You has given me.  Amen.




Pray for Kanye

Editor’s Note: Ethan Zimmerman is a junior at Ohio Northern University where he heard the call to become a pastor. He plans to attend seminary after graduation. His grandfather, the Rev. Jerry Rhea, a NALC pastor, has encouraged Ethan to apply to the NALS.

Recently, I was sitting in my car after class, listening to music on random shuffle, and eating Taco Bell, when the song, “Hands On” from Kanye West’s album, JESUS IS KING, started playing. I sat there listening to it, really listening, instead of passively enjoying it as I do with most music, and I had a revelation.

First, let me give you some context about Kanye West. For those who don’t know, he is a famous hip hop/rap star who has written many songs that hit the top of the charts; many of those songs are quite vulgar. Recently, Kanye took a 180 degree turn and wrote a gospel album. It received both surprised and mixed reviews from the secular music world and from Christians — many people thought he had lost his mind. Kanye is currently married to Kim Kardashian, a popular reality TV star. They recently split and a divorce appears imminent.

Now why do I bring this up? Why did I entitle this, “Pray for Kanye”? I did so because I have something in common with Kanye. Over the past year or so, I have been doing a lot of introspection, analyzing my life and the path that God has set me on. I am a junior in college and plan to go to seminary to become a pastor. My time in university has been quite formative as I transitioned from childhood into adulthood while growing in my faith. I have made decisions that cost me friends because I didn’t want to do things or go along with decisions that would jeopardize or go against my faith. It has been quite the perilous journey, but I would have it no other way for, as Paul says in Romans 5:3-5, “More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” (ESV).

What I see in common with Kanye and myself is that Kanye is going through a formative time in his life too and his faith is also under attack. I am certain that his faith is the reason for the criticism that he received for making this gospel album and for the split between him and his wife. Before Kanye converted and made his faith public, he had it all: money, power and a reality TV star wife. To the world, what more could a man desire? His decision to go public with his faith and to step away from making vulgar hip-hop is a decision that could very well jeopardize what the world sees as success.

These “Hands On” lyrics express Kanye’s worries and anxieties:

“Told people God was my mission

What have you been hearin’ from the Christians?

They’ll be the first one to judge me

Make it feel like nobody love me.”

To feel alone, because people don’t like that I am following God, is something that I’ve felt before and it is quite the agonizing feeling. I found Kanye’s plea profound as he rapped, “Somebody pray for me.” As someone who has been in his shoes, I can’t help but empathize with him.

There has been a lot of controversy surrounding Kanye West and his faith, from the secular world not liking it, calling him crazy, to various Christians criticizing him and calling his faith fake. I think we, the Church, the disciples of Christ, should forget all of that and do what Kanye asks of us — pray for him. He is going through an extremely difficult time and he is at a fork in the road in his walk with God. He could abandon it all, return to the secular world, dance to Satan’s tune, do what man thinks is right, or he could persevere and continue to walk with God, even if the world thinks differently, even if it costs him everything he had before.

Regardless of what you think of Kanye West, I encourage you to join me in praying for him. Pray that he follows the Lord, uses his fame and popularity to spread the Gospel, and that his heart would be good soil.

I leave you with a verse I find encouraging as a reminder that there is always power in prayer. From the second half of James 5:16, “The prayer of a righteous person has great power as it is working” (ESV).

Click here to read an interview Kanye had regarding his faith and here to read another article about the controversy created by his album JESUS IS KING.




How to Tactfully Navigate Conversations about Your Christian Faith

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.

Matthew 28:19-20

Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.

Joshua 1:9

Jesus Told Us to Go

Go, and do not be afraid. At once these instructions are both so easy, and yet for many Christians they are also so difficult. Despite God’s clear command to teach others about our faith and His reassurance that He will be with us, American culture is in the midst of a staggering trend against evangelism. In 1993, a Barna Group study showed that 89% of Christians believed it was the responsibility of every Christian to share their faith. By 2018 that number had dropped 25 points to only 64%. 65% of Christians said they share their faith by the way they live instead of (not in addition to) talking to people about Christ.

Why the Hesitation?

Why are people so hesitant to open their mouths and declare the name of Jesus? Yes, we should be living out our faith with our actions, but Jesus specifically said to “teach” people. That requires us to talk to them. Yet so many Christians are afraid to do so.

Have you ever heard any of these statements?

Conversations about religion always become so heated.
What if I don’t know how to answer their questions?
How do I even get the conversation started?

These are all common refrains that hold people back from talking about their faith. The reason they hesitate isn’t because they don’t know they should be evangelizing. It’s because they’re afraid they don’t know how.

Two Main Fears

In my experience people’s hesitancy is largely driven by two main fears. First, “How do I get the conversation started without sounding awkward?” Second, “What if I don’t know how to answer the other person’s questions?” What follows is a brief introduction to how we can overcome these fears while at the same time showing courtesy and respect so as to keep the conversation cordial.

Talk with People

First, how do we begin the conversation? For starters, we need to talk with people and not at them. We may have a whole list of important information about the gospel and we just have to get it out. We launch into a rapid-fire monologue, taking short breaths in between sentences, so the other person doesn’t have time to interrupt our incredibly important litany. After all, if they get a word in edgewise we might get sidetracked from our list.

Shields Up!

When we talk at someone, our primary concern is to convey all the information we think they need to hear. But when we talk with them we are more worried about listening to what they have to say and engaging in a two-way dialogue. The moment someone senses you are talking at them their defenses will go up and any opportunity for a meaningful conversation will be over. They’re not listening to you. While you’re rambling on, their mind is planning out their counterattack.

Talking at someone places the focus on us. Talking with someone places the focus on them. The people we are speaking to are individuals, not targets. Showing respect to someone means being invested in who they are, not just in what you want to tell them.

For many people I’ve probably just ratcheted up the anxiety level even higher. After all, it’s a lot harder to talk with someone than it is to talk at them. If I’m talking at a person, I’m in complete control. I don’t have to worry about anything they might say because … I’m never giving them a chance to say anything. But engaging in a dialogue is scarier. All of a sudden I have to worry about what someone else is going to say to me, and that’s what I don’t know if I can handle.

But dialogue doesn’t need to be scary. In fact, it’s a lot easier than many people think. There are three easy steps that can serve as a broad outline to any faith conversation, and with just a little bit of practice all of us can all become more comfortable declaring Christ both with our actions and our words.

First Pray

The first step should be the most obvious but is one I think too many people today skip over. Pray. God has told us not to be discouraged because He will be with us. Do we believe Him? Walking with us in our times of need is an incredibly small thing compared to dying on the cross. If God did the latter, shouldn’t we be able to trust Him to do the former? Yet we live in a culture that tells us to pick ourselves up by our own bootstraps and praises individual accomplishment. So ironically even in much of our ministry, many Christians try to “do it on their own” without first stopping and asking the Holy Spirit to be a part of what they are undertaking. Just like we should pray before every ministry meeting, we should pray when we set out to evangelize.

Then Look for Opportunities

Second, we need to look for opportunities. They’re all around us. Most of the time we’re just not paying attention. Michael Ramsden, President of Ravi Zacharias International Ministries, tells a story about a time he was in a hair salon and overheard the owner say to a stylist next to her, “My business is doing so well but there must be more to life than this.”[1] That was an opportunity, and he took it. There is more to life than succeeding in business, no matter what our culture says. By paying attention to what was going on around him, Mr. Ramsden was able to start up a conversation that led to an hour and fifteen-minute discussion of the gospel.

Keep Doors Open

Not every opening will be that obvious. Recognizing when these chances arise will often require us to have at least a basic understanding of the topics that are permeating our culture. Maybe it’s a meme circulating on social media. Maybe it’s the acceptance speech some Hollywood celebrity just gave at an awards show. Maybe it’s the latest blockbuster in the movie theater. People are always talking about something, and those “somethings” very often will open the door to a discussion on faith. The question is simply whether we are going to walk through it. We don’t need to immerse ourselves in every aspect of contemporary Western culture. But at the same time, we can’t be completely oblivious to it either. Paul knew what the Greeks valued when he spoke at the Areopagus. We need to be aware of what unknown god our culture is worshipping.

Ask Questions

So, we’ve prayed, we’ve seen an opportunity arise, and now we’re wondering how to seize it. What do we say to get the conversation started? That leads into step 3, ask, don’t tell. This one seems a bit counter-intuitive to some people. If we have all this information we want the other person to hear, shouldn’t we be the one doing the talking and they be the one doing the listening? Actually, you can accomplish even more by primarily using questions, plus you gain some other important advantages.

Questions invite the other person to speak. They can’t shut down because you are talking at them if they are doing most of the talking. But even though they are doing most of the talking, you are actually in control of the conversation. Questions determine which topics are up for discussion, and you are the person asking all the questions. Finally, questions foster conversation. When one person is asking a question and another is giving an answer, there are two people invested in the discussion. Our goal is not to lecture, but to listen and have a dialogue.

Greg Koukl has a fantastic book called Tactics: A Game Plan for Discussing Your Christian Convictions. Anyone who wants to learn more about how to effectively evangelize should have a copy, read it, and keep it handy. Koukl calls his primary tactic the “Columbo Tactic,” named after the famous television detective played by Peter Falk. Columbo was famous for asking question after question while investigating a case, and our approach to evangelism can look very similar.

Three Ways to Direct a Conversation

Koukl explains three ways we can use questions to direct a conversation. The first is to use them to gather more information. An example is, “What do you mean by that?”[2] When a person makes a statement, the first thing we should do is ask a question. Something of the variety of “What do you mean by that?” not only allows us to make sure we are understanding them correctly, but sometimes it gets the other person to think through what they’re saying. In today’s social media age, many people are merely repeating slogans they’ve heard that sounded good, but they have no idea what they actually mean.

The second way to use questions is to reverse the burden of proof. Koukl’s example for this is, “How did you come to that conclusion?”[3] There is a trap that almost all of us have fallen into from time to time. Someone makes a statement that we know is false. Our immediate instinct is to explain to them why it is false. So, we launch into our long explanation, rattling off all our evidence, convinced that in the end the other person will come around and see things our way. If we do that, we end up talking at people again and their defensive walls will spring right up.

There’s a better way to handle this situation. When someone makes a statement that runs contrary to what God has told us to be true, just ask them a question. Start out by making sure you are understanding them correctly with “What do you mean by that?” But then follow it up with “How did you come to that conclusion?” It may surprise you to hear that the vast majority of conversations I engage in with people when they make claims like this never need to get past this second question. Most people have no idea how they arrived at any particular conclusion. Their claim wasn’t borne out of some rational evaluation of the arguments and evidence resulting in a well thought out conclusion. They read some meme online that they agreed with, so now they’re just repeating it. If someone else makes a claim, it is not your job to refute it. It is their job to defend it. Asking them politely “How did you come to that conclusion” is one way to respectfully place the burden on them, where it belongs.

The third way Koukl suggests we can use questions is to make a point.[4] This is where you finally have the opportunity to inject all that information you have inside your head into the conversation. But you still need to resist the temptation to talk at people. The most inviting way to insert information into the discussion is to use a question. “Have you ever considered…?” “What do you think about…?”

Ask, Don’t Tell

There’s a fundamental difference between merely telling people information and asking them questions about it. When you tell, you may come across as if you believe you are smarter or superior. But when you ask, you are showing genuine interest in them and their opinions. At the same time, you are inviting them to think through something they may not have thought about before. They are much more likely to do so if they don’t feel like they are being “preached at.”

Suppose you know absolutely nothing about embryology, but you hear someone say, “Christians have no right to object to abortion unless they’re willing to take care of all the extra babies that will be born if abortion is outlawed.” You can still ask them a “what do you mean by that” type of question. For example, “I just want to make sure I’m understanding you correctly. You’re saying that no one has the right to object to unborn children being killed unless they’re willing to take care of those unborn children, is that right?” You could follow it up with a question of the “how did you come to that conclusion” variety. “How is it that my not having the resources to personally take care of a child makes it okay to kill it?”

Too often people hesitate to evangelize because they don’t think they know enough. They want to leave that sort of thing to the “professionals,” like their pastor. But each and every one of us is expected to share our faith, not just those in church leadership. Anyone can ask questions, so all of us know enough to get out there and get started.

Admit You Don’t Know

But what if someone says something that you don’t know how to answer? That is one of the biggest causes of anxiety, and yet at the same time it is one of the easiest questions to answer. If someone asks you something you don’t know how to answer, you politely say, “I don’t know the answer to that. Let me look into it and I’ll get back to you.” Then you politely end the conversation.

Conversion Is the Holy Spirit’s Job

We often put way too much pressure on ourselves. We think that each and every conversation needs to result in the other person accepting Christ or else it was useless. Nothing could be further from the truth. We have to remember that conversion isn’t our job. We can’t convert anybody anyway. That’s the Holy Spirit’s doing. Our job is to do as we have been instructed, so that if the Spirit wants to use us as an instrument through which He works, then we are obediently available.

To Sum It Up

Greg Koukl describes a more modest goal he sets for himself when engaging in evangelistic conversations. “All I want to do is put a stone in someone’s shoe. I want to give him something worth thinking about, something he can’t ignore because it continues to poke at him in a good way.”[5] We worry so much about what other people will say because we think we need to have all the answers. We don’t. Just set yourself a modest goal and get out there and share the gospel. First, pray. Second, look for opportunities. Third, ask, don’t tell. Use questions to gather information, to reverse the burden of proof and to make a point. We all know that we should be sharing God’s good news. Hopefully this basic outline can help reassure you as to how.


[1] Centre for Public Christianity, “Conversation Apologetics – Michael Ramsden,” March 24, 2018, video, 44:32, https://www.youtube.com/watch?v=9MJb5_2CABI.

[2] Greg Koukl, Tactics: A Game Plan for Discussing Your Christian Convictions (Grand Rapids, MI: Zondervan,2009), 49-52.

[3] Ibid., 61-64.

[4] Ibid., 77-87.

[5] Ibid., 38.




Devotion for Sunday, December 31, 2017

Sunday, December 31, 2017 Devotion

There will be silence before You, and praise in Zion, O God, And to You the vow will be performed.  O You who hear prayer, To You all men come. Iniquities prevail against me; as for our transgressions, You forgive them.”  (Psalm 65:1-2)

The Lord knows everything you think.  The Lord knows everything you pray.  Why then do you and I turn to things that do not hear and do not know?  Turn to the One who knows all the days of your life and the plans He has for you.  Be guided by the will of the One who desires that you be with Him now and forever.  Be led by the Spirit of the One who loves you more than you can imagine.

Lord you forgive, and we all need forgiveness.  Lead me past my iniquities that I would see them as You do and flee from them.  Help my heart and mind to be guided by the goodness of Your presence and purpose that I would forever hold fast to the truth You have revealed once for all through Your Word.  Help me through the obstacles that get in the way that I would serve You with a clean and pure heart now and always.  Lead me in Your ways, O Lord.

Lord Jesus, Word of God, speak to me that I may hear the truth of Your Word in my heart and live according to Your never-changing principles.  Let not my iniquities prevail, but live into the righteousness You give through faith.  Guide my heart to be honest before You and others that I may praise You at all times, in all places and through all things that come upon me.  Amen.




Devotion for Saturday, December 23, 2017

Saturday, December 23, 2017 Devotion

“My soul is satisfied as with marrow and fatness, and my mouth offers praises with joyful lips.   When I remember You on my bed, I meditate on You in the night watches, for You have been my help, and in the shadow of Your wings I sing for joy.”  (Psalm 63:5-7)

How much time do you spend with the Lord?  The Psalm reminds us to think on the Lord day and night, when we are waking and ready to sleep.  The Lord is a constant companion, ready and willing to walk with us at all times.  Be in relationship with the Lord, for this is the call of salvation and the hope of all who believe.  Know that the Lord is good and there and waiting.

Lord, I say with my lips one thing and then get busy with another.  Help me, I pray, to see in You the hope of glory that shines throughout the ages.  Guide me according to Your purposes that I would meditate upon You day and night and know the goodness You impart to those who walk with You.  Lead me, O Lord, that I may walk with You throughout the day and all the days of my life.

Jesus, You have come to model the godly life.  You told us to pray without ceasing.  Help me learn from You how to do this that I may truly walk with You all the day long.  Guide the thoughts of my mind, the meditation of my heart and the path I take throughout the day.  Lead me, O Lord, that I may follow You, my Lord and my Savior.  Lead my mouth to be full of Your praise all the day long.  Amen.