With what can we compare the kingdom of God, or what parable will we use for it? –Mark 4:30

For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness* with our spirit that we are children of God. –Romans 8:15-16

The first time I read the phrase “kin-dom of God,” I rolled my eyes. It looked to be another attempt to make Christian terminology politically correct—something I have a personal aversion to. So, when I was asked to write a piece on this particular phrase and its usage, particularly amongst progressive Christian circles, I thought I now had an opportunity to academically hammer the phrase.

However, after research, I have become a little more sympathetic to the term. Although, as the title indicates, there is no “kin-dom” of God without the Kingdom of God. Explanation is in order.

The Origins of Kin-dom

Multiple sources trace the origin of “kin-dom” to Georgene Wilson, a Franciscan nun, who spoke it to her friend, mujerista theologian, Ada María Isasi-Díaz.¹ Isasi-Díaz then incorporated it into her theological framework and wrote about it in her work “Kin-dom of God: A Mujerista Proposal.”² Unfortunately, I was unable to find this primary work online, so I am dependent upon a lengthy article by Bridgett Green, Assistant Professor of New Testament at Austin Presbyterian Seminary for insight into Isasi-Díaz’s thoughts.³

For Isasi-Diaz, “kindom” better reflects Jesus’s familial understandings of the community of disciples. Jesus envisioned an extended family with God as father. He announces that all who hear the word of God and do it are his family (Luke 8:21; cf. Mark 3:31-35 and Matthew 12:46-50). Further, Jesus links discipleship to membership in the family of God, saying that any who have left their blood relatives for the sake of the good news will receive back hundredfold in relationships and resources now and in the coming age (Mark 10:29-30, Luke 18:29-30, and Matthew 19:29). Jesus creates and grounds his community of disciples in the principles of kinship—and kinship with God comes not through blood relations but through participation in the duties and responsibilities proclaimed in the Torah and by the Prophets. “Kindom” evokes these values in horizontal relationships among all God’s beloved children, calling disciple communities to live into familial ideals of inclusion, mutual support, and sharing of resources.⁴

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Professor Bridgett Green

I am quite sympathetic to this understanding of how disciples of Jesus interact with each other. St. Paul is emphatic that when we trust in Christ, we are adopted sons and daughters of God. Paul incorporates familial language throughout his letters, in the same vein Isasi-Díaz highlights. If highlighting this aspect of Christian thought was all that was going on, I don’t think there would be much of an issue with using the terminology of “kin-dom” as it would simply be an emphasis of the language of family used throughout the New Testament. However, there are proponents of this terminology who want to get rid of kingdom language totally and replace it with kin-dom. I find this problematic.

Why Erase Kingdom?

According to proponents of “kin-dom,” the language of kingdom presents multiple problems. It has been used by the church to make itself an earthly kingdom with earthly power and might.⁵ It tends towards exclusivity and can foster competition between kingdoms sometimes leading to violence.⁶ It is patriarchal in nature.⁷ And it “includes the specter of humiliation, subordination, punishment, exile, colonialization, sickness, poverty, as well as social, political, economic, and spiritual death.”⁸

In their view, “kin-dom” represents a much better understanding of what Jesus taught about God’s overall rule and what Jesus’ parables lead us toward.

Let’s work through a few of these things and offer some critique. First, I think we must separate the intent of Jesus’ teachings on God’s Kingdom (and the vision of how it works when God rules) from how sinful human beings have appropriated it. Many of the critiques of kingdom language resonate with the experience of human history, and one needs only pick up a history book to see the truth of what is being said. However, does human failing nullify biblical intent and understanding? Hardly.

Several years ago, I attended a mandatory boundary training in my synod. We were cautioned and steered away from using familial language to describe the church. The reason? Because families are places where abuse takes place; where neglect happens; where harm and pain are caused. It was not until a day or two afterwards that it hit me: not a single good thing was shared about what happens in families. No one spoke about parents who lovingly raise and sacrifice for their kids. No one said a word about how spouses care for each other and build one another up. No one spoke about the emotional support and foundations that are laid to help us cope with things that happen in life. No one said a thing about how the vast majority of parents feed, clothe, shelter, and spend hours upon hours of time with their children raising them to be productive citizens of society. All of the focus was on the bad, and not a single thing was said about the good. Do we abandon the metaphor because there are times of failure? Absolutely not!! Especially when the biblical witness emphasizes the metaphor so much.

I believe the same application is warranted here. Yes, there are, but the vision set forth in the Gospels, epistles, the book of Revelation, and even in the Old Testament lead us to use kingdom language. Why? To emphasize the goodness of God’s rule, and to show that there is a future hope which is a corrective to the failings of humankind.

Second, the kingdom of God is indeed exclusive, and I do not think this is something we as Christians should feel shame about. Paul is explicit in his writings that a person is either “in Christ” or “in Adam.” There is a strong line of demarcation, and the only way to go from one side to the other is through the cross. Essentially, a person either trusts in Christ’s work for salvation (in Christ), or they trust in themselves (in Adam). Either one trusts in grace for one’s righteousness, or one trusts in one’s works. There is no middle ground.

When you trust in Christ and His works, you shift your allegiance. No longer do you live for self: for self-indulgence; for self-affirmation; for self-preservation. Instead, you live for Christ. You live for God. No longer do you lay claim to the throne, but the rightful, righteous ruler is now seated upon the throne of your heart. You now serve a new master. (Romans 6) This is at the heart of the Christian creed, “Jesus is Lord.” You are announcing that Jesus is King of kings and Lord of lords. You no longer rule over your life. Jesus does. And when He is king of your life, you enter into the Kingdom of God.

If you do not trust in Christ’s work, then you are not in the Kingdom of God. You are consumed by other hungers. You are on the outside looking in. In this fashion, the Kingdom of God is indeed exclusive, but, this does not lead to violence and conflict. It is self-righteousness which leads to such things, and a person who knows God’s grace is not self-righteous. They know they have no righteousness of their own. They know their sin. They know their dependence upon God and Christ’s grace. They also know they are commissioned to make disciples of all nations. They know the great command to love their neighbors as themselves. They do not seek to impose the faith or the Kingdom by imposition, but rather by invitation. The doorway to the Kingdom of God is always open, and the desire is to welcome all. Even though it is exclusive, it seeks the inclusion of all. This is not something to be ashamed of in the least.

A final word about patriarchy. Please know that I am using the following definition of patriarchy: a system of society or government in which the father or eldest male is head of the family and descent is traced through the male line. The Kingdom of God is a patriarchy since God is our Father. As such, this is a rather neutral understanding.

However, there is another definition of patriarchy which oftentimes gets applied. “A system of society or government in which men hold the power and women are largely excluded from it.” The Kingdom of God was never meant to be such a thing. One would garner that self-evidently from Jesus’ own teachings on the Kingdom as well as St. Paul’s baptismal theology. However, living this ideal out on earth has proven to be quite difficult, and the Church has fallen very short of the ideal.

But again, the question must be asked: do we abandon the language because the ideal has not been met? No. There is no justification for that. You cannot change reality just by changing language.

Embracing Kingdom

And the reality of the Christian faith is this: you cannot have the “kin-dom” of God without the Kingdom of God.

As I hinted at previously, our Christian faith begins with God’s great grace poured out through the life, death, and resurrection of Jesus Christ. This grace captures and changes our hearts so that our allegiance shifts from ourselves and the desires of the flesh to allegiance to God and the desires of the Spirit. This is a vertical relationship, and it is primary. It must take place first. For through it, we actually fulfill the first and greatest commandment: Love the Lord your God with all your heart, soul, mind, and strength. Everything starts with this vertical relationship.

Then, it moves to the horizontal. Then, it moves into our relationship with our brothers and sisters in Christ. Then, it moves to the second great command to love our neighbors as ourselves. This is where “kin-dom” language can come into play, but again, we must be careful.

Our neighbors may not share the same allegiance that we do. Our neighbors may not have Jesus as their King. They may still be “in Adam.” They still may belong to the kingdom of the world.

I was struck by a paragraph in Professor Green’s article:

This is the expansive sense of family to which Bishop Oscar Romero appealed when he exhorted the soldiers in El Salvador in 1980 before his assassination. He reminded them of Jesus’s vision of kinship, reminded them that we are all children of God, that we are connected through an honor code that values all, that provides security and a foundation for each person to be able to extend themselves into the community without losing their identity and sense of self.⁹

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Bishop Romero appealed to the idea of “kin-dom” with the soldiers of El Salvador, but they still assassinated him. Why? Because they were serving a different master. They were serving a different king. They were not serving the King of kings and Lord of lords. Their hearts had not experienced the grace of God which would lead them away from committing such a heinous crime. The vertical relationship must always come first, and the Church’s primary job in the world is the proclamation of the Gospel which makes disciples of all nations–which calls our neighbors to have the same allegiance as we do.

To erase kingdom and replace with “kin-dom” means to place the second commandment above the first. It seeks to establish the kingdom without the King. That is not an option within the Christian faith, and it ultimately leads to failure. You simply cannot have the “kin-dom” without the Kingdom.

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1. Florer-Bixler, Melissa. “The Kin-dom of Christ.” Sojourners. Nov. 20, 2018. https://sojo.net/articles/kin-dom-christ,

Green, Bridget. “On Kingdom and Kindom: The Promise and the Peril.” Issuu. Fall 2021. https://issuu.com/austinseminary/docs/insights_fall_2021_i/s/13746319

Butler Bass, Diana. “The Kin-dom of God.” Red Letter Christians. Dec.15, 2021 https://www.redletterchristians.org/the-kin-dom-of-god/

2.Green. https://issuu.com/austinseminary/docs/insights_fall_2021_i/s/13746319

3.Ibid.

4.Ibid.

5.Butler Bass. https://www.redletterchristians.org/the-kin-dom-of-god/

6.PCUSA. “Bible study at GA223 will Explore ‘kin-dom’ versus ‘kingdom.’” Feb.12, 2018

https://www.pcusa.org/news/2018/2/12/bible-study-ga223-will-explore-kin-dom-versus-king/?fbclid=IwAR2fVkwtu41Zps66Wvxa_QdQfqVUiMrPeb96vhyHxKSNYAwPCFDQLv4dJuc

7.Montgomery, Herb. “A Kingless Kingdom.” Renewed Heart Ministries: eSights and Articles. May 31, 2019. https://renewedheartministries.com/Esights/05-31-2019/

8.Green. https://issuu.com/austinseminary/docs/insights_fall_2021_i/s/13746319

9.Ibid.

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Lutheran CORE continues to provide monthly video reviews of books of interest and importance.  Many thanks to David Charlton, ELCA pastor and vice president of our board, for doing this month’s video review.  His review is about the book, The Genius of Luther’s Theology: A Wittenberg Way of Thinking for the Contemporary Church by Robert Kolb and Charles P. Arand. 

Concerning this book Pastor Charlton writes, “Twenty-first century Lutherans are often confused and conflicted about the place of good works, service to the community, and social justice in the Christian life.  Kolb and Arand use Luther’s distinction between the Two Kinds of Righteousness to help us find a way to talk about all those things without losing sight of the doctrine of justification by grace through faith in the process.”

These reviews are posted on YouTube.  Our YouTube channel, which contains four other reviews, can be found here.  Many thanks to Pastor Charlton for having done a previous review, and to LCMC pastor, Chris Johnson; NALC pastor Brett Jenkins; and LCMC pastor Bob Rognlien for making the other reviews. 

Our plan is to publish a new video book review during the first week of every month.  Many of the books that will be reviewed are described in the List of Confessional Resources on the Seminarians page of our website.  That list can be found here.

When you look at a video review for the first time, please click on the Subscribe button.  As enough people do that, it will eventually help us to get a channel name that will include our organization’s name.  

“The strength of the King loves justice; You have established equity; You have executed justice and righteousness in Jacob. Exalt the Lord our God and worship at His footstool; Holy is He.” (Psalm 99:4-5)

 

The Lord is not as we are able to imagine. His justice is perfect and the world, which is not just, cannot fathom a perfect and just God. Holy is He; so holy that we are unable to begin to fathom His holiness and goodness. Yet, though He is beyond our ability to grasp, He has made Himself known through His Son that we may come to Him and be in His presence. He has provided the way for us to walk with Him.

Lord, Your way is too good for me. You are too great for me to stand in Your presence and yet You have invited me to walk in the light of Your grace to be with You in eternity. Far above my ability to comprehend, You have done these things. Lead me, O Lord, by Your Spirit to walk now and always in the light of Your countenance that I may be in Your presence forever.

Lord Jesus, God in the flesh, many do not understand Your presence in this world. They do not know that You are He of whom the prophets foretold. Even Your presence in this world is more than I am able to understand. Guide me in humility to walk with You wherever You lead that I may abide in You and You in me all the days of my life. Lead me, Lord Jesus, by Your grace. Amen.

“The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth. The heavens declare His righteousness, and all the peoples have seen His glory.” (Psalm 97:5-6)

 

One day the whole earth will pass away in a moment. The Lord God who created all things is unfolding His plan. We are a part of that plan. Yes, we are infinitely small, but the Lord has also called each one of us by name. He desires that we live in His righteousness and be guided by the timeless principles He has given. Come then and walk in the way of the Lord and live in His presence.

Lord, I have much to learn, for this world continues to affect my thinking and acting. Lead me through Your Word to learn again how to live. Lift me up from the path of destruction and teach me to live. May I join my brothers and sisters in declaring Your righteousness with my life and all that I do, reflecting Your grace and mercy. Guide me, Lord Jesus, to walk Your way upon this earth.

Holy Spirit, minister to me that I may more fully learn this day how to walk in this place and time. Remind me of the things You have taught me and teach me more that I may increase in becoming like Christ. Help me now and always to be aware of Your presence and walk according to Your guidance. May I humbly walk in righteousness this day, doing what is pleasing in the Father’s sight. Amen.

“The Lord reigns, let the earth rejoice; let the many islands be glad. Clouds and thick darkness surround Him; righteousness and justice are the foundation of His throne.” (Psalm 97:1-2)

 

It may seem for a time that things are not as they really are, but this creation belongs to the Lord. He is the One who reigns and in Him all hopes are made real that are in accord with His will. He is Sovereign and although this age continues in rebellion, it shall come to pass that all things have always been in the hands of the Lord. Come into His presence and know righteousness.

Lord, there are so many questions that many ask. Their questions are based upon their own understanding and not upon the truth You have revealed. Guide me, O Lord, to look to You, for You are the Creator of all things. Lead me in the goodness of Your mercy that I would humbly walk in Your presence knowing that You alone have the words of eternal life; for there is no other way.

Lord Jesus, You have come to shine light on the truth. You are the way and truth and only in You is there life. Help me now and always to seek the way You have established that I may walk humbly in the way of salvation. May I now and always be guided by the eternal principles You have given and be lifted up by Your grace. Lead me to be faithful in all that You have given me to do. Amen.

“In Your name they rejoice all the day, and by Your righteousness they are exalted.  For You are the glory of their strength, and by Your favor our horn is exalted.”  (Psalm 89:16-17)

Do you call upon the name of the Lord?  Do you think of all the goodness He has lavished upon you?  The Lord has created all things and yes, the wicked roam the earth, but all are blessed because the Lord provides for all.  Lift up the name of the Lord and rejoice in His goodness and mercy.  Show others your thankfulness by serving them as the Lord has served you.  In Him is all goodness.

Lord, continue to strengthen my heart to rejoice in the goodness of Your mercy and grace.  Guide me in the way I should go and let Your presence in my life be evident.  Help me in every time of need to see Your purpose for my life and to live into that purpose.  Now and always, may there be praise of You upon my lips.  May I do what is pleasing in Your sight to accomplish Your will for me.

Lord, I need the guidance of Your Spirit to lead me throughout this day.  It is a mixed up world and things happen that cause me to be distracted.  Lead me, O Lord, in the way I should live this day that I would do what is pleasing in Your sight.  Help me now and always to be guided by Your grace and mercy and to do those things which are right in Your sight now and always.  Amen.

“Righteousness and justice are the foundation of Your throne; lovingkindness and truth go before You.  How blessed are the people who know the joyful sound!  O Lord, they walk in the light of Your countenance.”  (Psalm89:14-15)

Have you met one whom you know loves the Lord?  Their countenance shines and those around them know they are one of the faithful (not the zealots who are trying to convince everyone of their goodness, but the ones who love others and repeat the joyful sound of grace and mercy).  Walk in the light of the countenance of the Lord and reflect His grace and mercy all the days of your life.

Lord, the offer You give is right there before all.  Few are they who walk in the countenance of Your love, grace, and mercy.  Help me, O Lord, to give up the rebellion in my heart and come by Your grace through faith to walk now and always in the truth of Your presence and purpose.  Show me the difference a life in You would make and then guide me in the way You would have me go.

Lord Jesus, You have come to be the model of the godly life.  You who paid the price for salvation are also the One who has shown me the way to live.  Through the Holy Spirit, guide me to walk always in the way I should go and live according to all that You have commanded.  Lead me, O Lord, that I may walk the way of salvation and be one of those lights shining in the darkness of this world.  Amen.

“Surely His salvation is near to those who fear Him, that glory may dwell in our land. Lovingkindness and truth have met together; righteousness and peace have kissed each other.” (Psalm 85:9-10)

The Lord is near and not far off. Those who do not know the Lord are unaware of how close He is. He does not meddle as the wicked do, but grants love and mercy to those who open their eyes and come to Him.  Come then to the Lord and see that He is just, good and merciful. Know the Lord and know His presence that You may walk with Your God all the days of Your life.

Lord, all around me are those who hate You and ask, “Where is your God?” You are near even when I feel You are far off. Be my comfort and my rock that I may stand firm in a world of shifting sand. Hold me fast to the truth of Your presence that I may now and always live in the truth that You are with those who love You always and that You will never leave us.

Lord Jesus, You know the way of this world and its thin loyalty. Guide me ever deeper into the mystery of the faith You have given those who believe that I may now and always walk with You. Guide me, O Lord, in Your grace that I would forever hold fast to the truth You have revealed in Your salvation. You are always near. Guide me in life to live in this saving knowledge. Amen.

“They return at evening, they howl like a dog, and go around the city.  They wander about for food and growl if they are not satisfied.”  (Psalm 59:14-15)

Many live for the physical pleasures this life can give: wandering in the night and satisfying the lusts of the body like unthinking animals.  But you have been awakened to the truth of the Lord who lives forever.  Will you continue wandering like an animal or come into the presence of the One who created you?  This is the offer of salvation, that you would know the Lord who knows you.

Lord, I do spend my days wandering trying to figure things out while simply seeking to satisfy the longings of the physical realm.  Take my mind and awaken it to the reality of eternity that I would pursue what is good and right.  Lead me in the way I should go and then help me move in that direction.  Lift me up out of the pit and set my feet upon the path of righteousness.

Lord Jesus You have come to save as many as would be saved through Your grace.  Bring my mind, body and soul into the salvation You offer and help me walk in the ways You have established.  Keep me close to You now and always that I may walk in the salvation of the righteous.  Keep me from living like a mere animal and seeking the better portion.  Amen.

“Let them be as a snail which melts away as it goes along, like the miscarriages of a woman which never see the sun.  Before your pots can feel the fire of thorns He will sweep them away with a whirlwind, the green and the burning alike.”  (Psalm 58:8-9)

Those who are called to righteousness are perplexed at the presence of the truly wicked.  Yes, we call out for vengeance, if only on the inside.  But all things are in the Lord’s hands and we should never stop short at our inability to see why things are the way they are.  Instead, learn to simply trust the Lord in all things and for all things.  Be guided by His Spirit to learn to praise Him.

Lord I am impatient and want restitution when harmed.  Help me understand that You alone are God and my ability or inability to understand means nothing.  Guide me in Your ways that I may learn from You who knows all things how to live and how to respond to all of life’s circumstances.  Vengeance will come, but You are forever.  Lead me into forever Lord.

Lord Jesus You have come to lead the way for as many as would turn to You and follow where You lead.  Guide me in the way I need to go to learn through all circumstances to love You unconditionally.  Help me despite my feelings and desires to seek that which is beneficial now and forever, knowing that You are conforming me to Your image.  Lead me this day, my Savior.  Amen.