“Incline Your ear, O Lord, and answer me; for I am afflicted and needy. Preserve my soul, for I am a godly man; O You my God, save Your servant who trusts in You.” (Psalm 86:1-2)

Those who look to the Lord and seek to do what is pleasing in the Lord’s sight are the ones who have an ear and hear. Listen, for the Lord speaks and He has given You His word. Listen and you will know His counsel. Be guided by the Lord, for He is good and His love endures forever. He will save those who hear His voice and seek to walk in His ways. Come, listen and learn.

Lord, incline my ear to Your voice that I may hear when You speak. Guide me now and always in what You have already said. Keep me from the empty arguments and hollow words of this world. Lift me up into Your presence that I may joyfully abide with You knowing that You are abiding with me. Lead me, O Lord, in the way You would have me go and point my footsteps in the direction You are sending me.

Christ my Savior, You have said that Your sheep know Your voice. Speak to me today that I may hear. Remind me of the goodness of Your leading that I may follow. Shut out the conflicting noise of this world that I may understand the way of righteousness. Lead me on the narrow path that You have established by grace that I may walk humbly with You. Amen.

FIRST WORDS AND FINAL WORDS

Devotional for Christ the King Sunday, November 26, 2017 based upon Matthew 25: 31-46

I retired on June 30, 2014, after serving as pastor of the same southern California congregation for forty years.  My final Sunday was June 29.  What I would say during the sermon on my final Sunday was very important to me.  There were certain things I wanted to be sure to say to the congregation, whom I had known and loved and been pastor for for forty years.  I spent a lot of time and prayer thinking through my final words.

Our Gospel lesson for Christ the King Sunday contains Jesus’ final words – His final message before the crucifixion.  I am sure that what He said during this final message was very important to Him.  What did He say?

In Jesus’ final message before the crucifixion He tells of the day when He will come in His glory.  All the angels will be there, and all the people who have ever lived will be there.  His first act as the newly crowned, rightful King of the universe will be to separate all people into two groups – sheep and goats.  To those on the right – to the sheep – He will say, “Come, you that are blessed by My Father, inherit the kingdom that was prepared for you from the foundation of the world.” (verse 34)  Then he will give a whole list of human hurts and will describe the response of the sheep to those hurts.  The first act of Christ as the newly crowned King will be to applaud His people’s acts of compassion.  What Jesus makes the biggest deal of in this – His final message before His crucifixion – are the works of compassion of His people, who have received His compassionate work of salvation.  

Now if Matthew 25 contains the last recorded message of Jesus before the crucifixion – the last recorded message of His three-year public ministry – what about His first recorded message?  What did Jesus say during the first time that the Bible says He got up to speak?

To find the answer to that question we turn to Luke 4 – to a time when Jesus returned to His hometown of Nazareth.  He went to the synagogue – to that community and religious gathering place where He had gone many, many times while growing up.  He went back to the synagogue, where He had studied the books of Moses, the law, and the prophets.  The law He had come to fulfill, and the prophets who spoke of the day of hope when He would be coming.  Luke tells us, “He stood up to read, and the scroll of the prophet Isaiah was given to Him.  He unrolled the scroll and found the place where it was written. . . .” (Luke 4: 16-17)

As best-selling author Max Lucado, speaking on this passage, points out, this is the only time in the Bible where Jesus chooses a place in the Bible.  This is the only time in the Bible where it specifically mentions that someone handed Jesus a Bible and said, “Here, please pick out a passage for us.”  Imagine handing God a Bible and asking Him to pick out a verse.  Just imagine.  If you were to hand God a Bible and ask Him to pick a verse, what verse do you think He would pick?  What one passage from the entire Old Testament do you think He would select?  Luke tells us, “He unrolled the scroll and found the place where it was written. . . .”

You might think that He would have stopped at Isaiah 53 – the song of the suffering servant that speaks of Him so clearly – “He was wounded for our transgressions; He was bruised for our iniquities.” (Isaiah 53: 5)  But instead He kept on going until He got to Isaiah 61, where He read, “The spirit of the Lord is upon Me, because He has anointed Me to bring good news to the poor.” (Luke 4: 18)

Here we have the first sentence of the first sermon of Jesus recorded in the Bible.  The only time mentioned in the Bible where Jesus selects and reads a passage from the Bible, and whom and what does He read about?  He reads about the poor.  “The spirit of the Lord has anointed Me – has chosen Me – to bring good news to the poor.”  

The only time in the Bible where it is specifically recorded that Jesus reads a passage from the Bible – and a passage which He Himself chooses – and whom does He read about?  It must be those whom He must have a special heart for.  The poor.  And in the rest of verse 18, the captive, the blind, and the oppressed.  

If the first act of our Lord Jesus Christ – after He is crowned as the rightful King of the universe – is to separate the sheep from the goats.  And if the factor that makes sheep sheep and goats goats is the way their faith leads them to respond to the hungry, thirsty, sick, naked, and imprisoned.  And if in the first sermon that Jesus gave He talked about God’s concern for the poor, that must have a lot to say to us today, who live in a world where so many people are living in extreme poverty.      

If in His last recorded sermon and in His first recorded sermon, Jesus talked about God’s heart for the poor, we need to ask ourselves, What kind of heart do I have for the poor?  Do I have God’s kind of heart for the poor?  

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

“As sheep they are appointed for Sheol; death shall be their shepherd; and the upright shall rule over them in the morning, and their form shall be for Sheol to consume so that they have no habitation.  But God will redeem my soul from the power of Sheol, for He will receive me.”  (Psalm 49:14-15)

Sheol is death.  It awaits us all.  No one has left the life alive.  God did not exempt Himself from this, for Christ dies, even on the cross.  But what is promised is that we shall be redeemed from Sheol through grace by faith.  Those who are united with Christ are untied with a death like His in order to have a resurrection like His.  You are not ruled by death, but by the author of life.

Lord, I want what I see as the good things of this world.  I desire what I see those around me have.  I am not content with where I am, but want to go where I am not.  Loose me from this bondage to seek You in and through all things that I may live life in preparation for what You have intended from the beginning.  Guide me O Lord according to Your ways that I would walk in them.

Lord Jesus, You have come to lead us away from the futility of this world in order to live according to the eternal purpose the Father established from the beginning.  Guide me O Lord in Your will that I may walk with You all the days of my life.  Help me see that only in You will I be established forever that death would have no hold on me.  Though I die, yet shall I live in You.  Amen.