Choices, choices and AdChoices. Our hyper-consumer culture overwhelms us with all the choices we can make to please our whims. For all the hyper-individually focused advertising that is pushed at you, you as a person are lost. You are just a consumer whose only value is what you can spend.

Our Adchoice mentality affects our faith. We say we can be spiritual on our own with a custom order Jesus on our terms. This consumeristic spirituality caters to our self-centeredness. The whole “ME and Jesus” private relationship is not biblical, but blasphemous. This misguided, “Me and Jesus” spirituality not only runs counter to scripture, but even more, it degrades God’s saving work. We are redeemed as we are part of God’s people. Our ultimate communal expression is communion where we are joined to Christ and one another (1 Cor 10:17). Certainly, a self-centered spirituality will not require us to participate seriously in a church community.

If you revel in being a severed foot cut off from the body of Christ because us other Christians stink and you are more holy than us, I am offended! Who are you not to grace us with your unique embodiment of sinfulness? Who are you to think you can have Christ without us? Who are you to withhold the work of the Spirit in you to bless others for God’s glory?

The Way of Christ is not about and cannot be just a personal relationship with Jesus. Our faith has been handed down through the faith community. We are individually members of the body, the Church, but there is no severed foot faith separate from the body. The weakness of this self-centered faith in the United States is apparent from the weakness of individuals to pass along the faith.

Following Christ is not a private individualistic affair. Yes, you are to have a personal connection to Christ. While we do have our personal and solitary times with the LORD, we are baptized and called to exercise our faith in God by how we live with one another. We are to meet together to encourage one another in the faith, rather than flying solo to be picked off one by one in spiritual warfare. (Heb 10:23-25) If even the Son of God needed a small group of disciples to do faith with, why would we think we can sever ourselves from the body and be okay?

That we are to follow Christ with one another is abundantly clear throughout the New Testament (see below). We worship together. We experience life and salvation together. We are bound together. In Christ we, though many, form one body, and each member belongs to all the others (1 Cor 12, Rom 12:5). So, we forgive one another. We bear one another’s burdens. We share God’s love with one another. We are to be devoted to one another in love. We are to honor one another above ourselves. Rather than slacking, we are encouraged to do more and more life together as God’s people.

Don’t be a sinner alone.  You are redeemed by Christ to belong to His people, not to go life alone. To be clear, if you are doing faith as a severed foot without fellow sinners, you are unbiblical and disobeying Christ. So as baptized Christians joined to the Body of Christ, actively engage your spiritual life by living it out in the temple of God’s people (1 Pet 2:4-5). Embrace the Spirit-given blessing of belonging to the family of God.  Come join your brothers and sisters in Christ so you may more powerfully grow in knowing Christ in your life.

May the God who gives endurance and encouragement give y’all a spirit of unity with one another, in accordance with Christ Jesus, so that together y’all may with one voice glorify the God and Father of our Lord Jesus Christ. (Rom. 15:5-6)

Your servant in his Church, Pastor Douglas

(See Jn 13:34, Rom 12:10, 13:8, 1 Cor 3:16-17, 12:12-14, 2 Cor 13:11, Gal 5:13, Eph 4:2, 4:32, Phil 2:5, Col 3:13, 1 Thess 4:9, 5:11, Heb 3:13, 10:23-25, 13:1, 1 Pet 1:22, 1 Pet 3:8, 1 Pet 5:5, 1 Jn 1:7, 3:23, 4:11-12)

After reading two recent communications from ELCA Presiding Bishop Elizabeth Eaton, the only conclusion I can come to is this.  She just does not get it.

The first communication is dated September 3, 2021 and is entitled, “We Are the Body of Christ.”  A link to that communication can be found here. In that letter Bishop Eaton writes about the great, long-standing animosity between Jews and Gentiles, and about how in the early church, these two groups of people were able to be brought together.  She refers to the council in Jerusalem in Acts 15 as well as to the second chapter of Paul’s letter to the Ephesians, and to how “the dispute between the two groups was healed.”  She said that this healing “went to the very core of what it meant to be part of the church.”  She then said, “They were one body.  We are one body. . . . Yes, we have significant disagreement about very important issues, but our cultural and political differences cannot dissolve this bond.”  I was absolutely floored by what she wrote next.  “We can take heart from the example of the early church.  If, by the Spirit’s power, they could set aside their differences – which were far greater than any of ours – then we, too, by the power of the Sprit, can live into the unity that already exists in Christ.”

She just does not get it.  The differences between confessional Lutherans today who hold to the authority of the Bible and who believe that the Lutheran Confessions are a reliable interpretation of the Bible and those who would call themselves the “progressives” are not far less than, instead they are far greater than the differences between Jews and Gentiles in the early church.  For example –

No one in the early church led the young people of that church in denouncing the views of the more traditional folks as a lie from Satan that needs to be renounced – unlike what happened at the 2018 ELCA youth gathering. 

The apostles did not ignore, dismiss, minimize, or marginalize the Hellenists when they expressed their concern that their widows were being neglected (Acts 6).  Instead, they appointed seven deacons to resolve the matter.  In contrast, those with traditional views are usually totally ignored when they express their concerns to those in positions of power.    

Heresies in the early church were dealt with (for example, see Colossians 2) rather than just accepted or even celebrated as culturally sensitive ways to contextualize the Gospel.

After the early church made their decision in Acts 15 as to how uncircumcised Gentiles could be a part of the church, they did not then a few years later claim to have decided something else.  Their honesty and integrity in holding to what they had decided stands in sharp contrast with the way in which the ELCA has expanded and re-interpreted what was actually voted on and approved in 2009 so that they are now able to embrace the full LGBTQIA+ agenda. 

The apostles did not break promises and ignore commitments as the ELCA has done by its not giving a place of honor and respect to traditional views and those who hold them.  I have heard of white male seminarians with traditional views being told to put tape over their mouths and not speak.  I also know of people whose ordination candidacy process was cancelled or who were denied entrance into the candidacy process because of their traditional views.   

Yes, Bishop Eaton just does not get it.  The differences between confessional Lutherans and those who would call themselves the “progressives” are not far less than, instead they are far greater than the differences between Jews and Gentiles in the early church.

Even more out of touch with reality is what Bishop Eaton wrote in the second communication, which is dated October 20, 2021, and is entitled, “A pastoral letter from the ELCA presiding bishop regarding the actions of the Reformed Church in America General Synod 2021.”  A link to that communication can be found here.  In that letter she told about one of the ELCA’s full communion partners, which had recently met in General Synod.  The final Vision 2020 Report was presented to the assembly, with its recommendations for the future of the denomination “with regard to staying together . . . and grace-filled separation.”  Bishop Eaton commended that church body for “adopting regulations to provide an unobstructed pathway for those local churches that will depart the denomination.”  She praised their actions, which she says “reflect the RCA’s commitment to walking together, respecting differences, and affirming common mission and ministry.”  She described the spirit of the synod as “conciliatory and hope-filled, as delegates shared their disagreements in the bond of peace.” 

What she then says in the next paragraph is totally out of touch with reality.  She talked about how the ELCA has “traveled this same road.”  She uses language from the 2009 social statement, “Human Sexuality: Gift and Trust,” when she says, “It is possible, by the grace of God, to be a church that makes an active choice to live with the disagreement among us, and ‘to accompany one another in study, prayer, discernment, pastoral care, and respect.”  How out of touch can you get?  There may have been those who – back in 2009 – were deceived into buying that line so that they were willing to vote in favor of the human sexuality social statement and the changes in ministry policies.  But I do not know anyone today who continues to believe that the ELCA has any plans to “honor bound conscience.”

I know that there are ELCA bishops and synod councils who have been gracious in their dealings with congregations who were voting to disaffiliate from the ELCA.   But I have also heard many stories of bullying, intimidating, threats to take property, and efforts to get as many dollars as possible from congregations who wish to leave.  I know of retired ELCA pastors who were told by their synods that they would be removed from the ELCA clergy roster if they did not leave a congregation that has voted to disaffiliate from the ELCA.  I know of a seminarian who was no longer welcome at an ELCA seminary once the congregation that she was affiliated with began the process of leaving the ELCA. 

Too many ELCA congregations have not experienced a “grace-filled separation.”  Too many ELCA congregations did not find “an unobstructed pathway” when they began the process of voting to leave the ELCA. I am certain that what Bishop Eaton wrote in her October 20 communication is something that she wishes were true and that she desires to be true.  But why does she not know that it is not true?  Does she really think that people will believe what she wrote?   

Editor’s Note: Jacob Moorman is a student and a tax preparer with plans to attend seminary after graduation. This is his second article for CORE. Click here to read his first article.

Recently, I was honored to be asked to write about River’s Edge Ministries’ (REM) young adult Bible study and outreach group. I believe my generation is asking two questions: “Who am I?” and “What’s my purpose?” Answering these questions together as a group has been key to our spiritual growth.

I decided to share the backstory of how we formed, what we do, how we have grown, and where we are headed. We began with God’s grace and promise, “For where two or three are gathered in my name, there am I in the midst of them.” (Matthew 18:20, RSV)

From a personal perspective, our “group” began over four years ago at a local IHOP restaurant. Fresh out of high school, my good friend Ben and I felt a little unsure of what to do next in our lives. During the summer of 2016 we both took jobs in construction and we both had friends heading off in various directions. Some moved and some, like us, stayed behind. We noticed a significant void in our lives and in the lives of many around us. We couldn’t find a strong young adult Bible study or community gathering taking place in our area. There were high school groups, but we had phased out of that. There were groups for couples, groups for the married, but the twenty to thirtyish age group seemed relatively overlooked, at least in our area. So the two of us decided to start meeting every Monday evening at IHOP. We resolved to study God’s Word together and be intentional in prayer. That first summer we read through the Book of Acts.

We met there so often we became regulars. We befriended the waiters and waitresses. It was a special time and a memory I hold dear. We began to talk about revival and envision what the Lord was doing and what He would do one day. Our yearning to see unity in the Body of Christ was a big part of those initial conversations. We then began to talk about reaching out to our peers who hail from many different denominations. The Lord lit a fire under us! He helped us lay a framework — what seemed to us to be a good model for study. I can remember one specific moment in the parking lot when Ben said something along the lines of “This is where revival begins.” He was right.

While Ben and I were meeting and talking about all these things, ironically my dad and younger brother also felt prompted by the Lord to launch a young adult group; they, too, saw that there was a great need for a post-high school group. So, together we officially launched the Bible study in 2017. My father was integral in its structure and form. Our goal was to be strongly grounded in the Word, Christ-centered, Kingdom-oriented, and mission-focused. Clearly, our backbone is Lutheran, but our young adults come from many different denominational backgrounds. We genuinely wanted to witness and experience “His Kingdom come, and His Will be done on earth as it is in Heaven.”

REM was not designed to be a regular Sunday morning church. Part of our vision is calling the Church to be His Church for such a time as this, with a primary focus on discipling and equipping God’s people so they may be sent out into the world. We actively seek to work with other churches and reach across the denominational divide for the sake of the Kingdom, yet simultaneously retain our Lutheran identity and orthodoxy. We do our best to seek first His Kingdom and Righteousness (Matthew 6:33) and strive for unity in Christ. It is time for the church to live out the prayer of John 17, when Christ prayed for us, His church, and His unblemished Bride:

“I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.” (John 17:20-23, RSV)

We need unity in these difficult, divided times. How can the church be effective in evangelism if it is just as divided as the world? Our group is a small scale “experiment” of this unity. We all come from very different backgrounds: Lutheran, Catholic, Nazarene, Baptist, Presbyterian, Non-denominational, Pentecostal, Charismatic, Anglican and others.

My dad helped design and establish our foundational studies. We began with a solid first course of study called Alpha. It was extremely helpful in grounding us in the basic tenets of our  faith while fostering an environment in which the Spirit can move easily. The first book we studied was Life Together by Dietrich Bonhoeffer. If you’re familiar with Bonhoeffer, you will know he was very much about living in community but not in isolation as the Body of Christ. He faced great evil, like the evil we see today. In the midst of this, he remained steadfast. Life Together is a great study in how to be the Church. Next, we studied 1 and 2 Peter, then many other books/letters of the Bible.

Our typical Thursday night flow is fellowship, meal, worship and study. We always end in prayer. We ask for prayer requests. We encourage and pray for each other.

I am amazed to look back and see what the Lord did with such humble beginnings. The “Thursday Night Group” exists because of God’s sovereign leading — not our exceptionally great leadership or dynamic teaching. It’s not about being super high tech or having spectacular multi-media presentations, etc. In other words, the Lord can do this anywhere.

So, how did this happen? The Lord’s moving “in and through” the prayer and the fellowship of a few. The Lord gave us a vision. We wrote it down, as my father often quotes from Habakkuk, “And the Lord answered me: “Write the vision; make it plain upon tablets, so he may run who reads it …” (RSV) Once the idea formed, we had to take action. Practically speaking, we had to start reaching out to people. We reached friends first. From there, it took patience, persistence, and perseverance. In our non-committal culture, it is too easy to avoid groups and events. Gathering this group together involved texting people individually (and consistently) many times. It took “in person” communication and phone conversations. It required countless group texts to even begin to build a base. People came and went, especially during the first two years, so I was constantly adapting. I learned that this is what it means to be organic and fluid in mission work.  

We currently average anywhere from 10 to 15 young adults every week. We’ve had over 30, maybe upwards of 40 young adults involved with the group over the span of 3 years. Prepare for the ‘ebb and flow’ of doing life together! We have experienced seasons of growth as well as decline … and then regrowth. In the beginning, there were many times we would only have 2 or 3 — discouraging! But we kept at it. We peaked one summer averaging 15-20, then our numbers dropped as people went back to school. When we went down to 5 or less, I was again discouraged. It was then that the Lord stirred me up with these words, “Why do you have this study?” The answer was to glorify and honor Him! Therefore, if He is present and He is glorified, then it is worth it — whether you have 3 or 300.

Oddly enough, we are currently about halfway through studying the Book of Acts again. This is incredibly helpful as we are facing difficult and disconcerting days. This time we have been very intentional in inviting many pastors/leaders from a variety of denominational backgrounds to guide us through the Book of Acts. I have worked directly with my dad in connecting with these invaluable missional partners and have had only positive experiences. It has taught all of us to respect and stand under the umbrella of the previous generations’ wisdom and teaching. The Holy Spirit has taught us a deeper love for His Kingdom and a greater appreciation for the larger Church by introducing us to the different strengths that come from a variety of denominations within the Body.

In years past, REM has done mission outreach to Baltimore and Frederick, Maryland. We’d like to do more of that, but we ran into some obstacles because of COVID lockdown measures. But over the winter we made blankets for the homeless. We also gathered some funds to purchase items from Childfund’s Real Gifts Catalog, an organization which provides families in need with farm animals and clean water. We recently connected with someone at the Frederick Rescue Mission who encouraged us with new ideas on how we can serve as we wait for things to reopen. We are excited about these possibilities and look forward to growing as a community of faith.

We also held a night of prayer and worship on the night of the presidential election. It was a powerful time of communal worship and coming together to seek the Lord’s face for the future of our nation. We are still praying and believe that revival is coming to America and that our nation will begin to seek the face of Christ, starting with individuals and small groups. We’ve been inspired as we read through the Book of Acts — for such a time as this — to develop a deeper understanding of what it means to be the Church and to be the hands and feet of Christ. How can we actively make a difference during this time? How can we better be light and salt to those around us? These are challenging questions at any time, but especially now when tensions run high.

Our prayer as a young adult group is that we would have a clear vision of what God wants to do during this time. We pray for an extra measure of grace so that He would fill us with courage, passion, and humility so we can join Him where he is already working. Our hope is that we will see the Spirit move in a powerful way across denominational lines by bringing believers together from all types of backgrounds in His name.  May He call the remnant of His people to unite in America and the world.

I have discovered that it’s not easy to faithfully document a movement of God. I hope these words encourage you to simply step into it, however small that step may seem. Clearly, this movement is God’s not ours. Begin to gather with two or more around His Word and watch to see what God does. I sincerely believe that what we’ve done can be replicated around the nation. My prayer is the Church would arise. I pray each of us would “keep in step with the Spirit” (Galatians 5) where He leads … “Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:23-25) May the Peace of Christ rest on you as we share this life together. Amen.

For it is sufficient for the true unity of the Christian church that the Gospel be preached in conformity with a pure understanding of it and that the sacraments be administered in accordance with the divine Word.

(Augsburg Confession, Article VII)[1]

Maintain Unity

One of the most difficult and important tasks of pastors and
leaders in any congregation is to maintain unity. It is no easy thing to keep a
group of several hundred people united around a common vision of mission and
ministry. Many of you have experienced how painful and destructive conflict
within a congregation can be. Friendships are broken, people become
disillusioned with the Church and therefore with the Gospel itself. Some just
drift away and stop going to church altogether. Even when things seem to be
resolved, distrust can continue to simmer below the surface.

Politics are Divisive

One of the things that seems almost certain to cause
division and distrust in 2020 is politics. The division between Red State and
Blue State, conservative and progressive, Democrat and Republican is as wide
and deep as it has been in a long time. Just begin to discuss immigration, LGBT
rights, war, abortion, gun control, religious freedom, Israel/Palestine, global
warming, and a host of other issues, and the conversation will quickly become
heated. Express the wrong opinion and you might be shunned, or unfriended on
Facebook. In some cases, you may even lose your job or be sued. This is as true
in the family and the church as it is in the workplace or social media.

As a pastor, I have always worked carefully and diligently
to make sure that people of all political stripes feel welcome in my congregation.
I encourage each person to live out his/her vocation as citizen by voting,
volunteering and advocating for those causes that he/she believes are in accord
with God’s will. However, I have made it clear that the congregation and its
ministries cannot be used as a platform to advance partisan causes. For
instance, the congregation does not pass out voting guides or endorse amendments
to the state constitution.

And yet at the Synod Level

You can understand my dismay then, when I have seen the
annual assembly of my synod used as such a political platform. Several years
ago, members of St. Paul were shocked when they listened to a report given by
our synodical VP. They expected to hear about how the synod planned to proclaim
the Gospel. Instead, they heard a laundry list of political tasks the VP
insisted the Church must undertake. To add insult to injury, the VP suggested
that those who were skeptical of or opposed to her agenda were in the same
moral category as Nazis and White Supremacists. This same pattern of behavior
has continued for at least four years, if not longer. I can imagine the voting
members to the synod assembly thinking to themselves, “But pastor said that the
Church is not to be used as a political platform for one’s favorite political
causes. Was he being untruthful when he said that?”

Where Does the ELCA Leadership Stand?

The bottom line on all of this is that it is no longer clear
whether the leadership of the ELCA agrees with what the Augsburg Confession
(AC), Article VII, says about the true unity of the Church. It seems that many
believe that the true unity of the Church is found in a common socio/political
agenda. Those who do not share or will not support this agenda are anathematized.
 

A further problem arises when we consider what the AC,
Article V, says about the Ministry:

To obtain such faith God instituted the office of the ministry, that is, provided the Gospel and the sacraments. Through these, as through means, he gives the Holy Spirit, who works faith, when and where he pleases, in those who hear the Gospel.

[2]

The Holy Spirit Gives Faith in Jesus Christ

The primary calling of the pastor and the primary mission of
the congregation is to preach the Word of God, in Law and Gospel, and to
administer the Sacraments.  The Lutheran
Church confesses that it is through these means that God gives the Holy Spirit.
It is this Holy Spirit that gives the gift of justifying faith in Jesus Christ.
In turn, it is faith that becomes active in good works for the neighbor. (See
Article VI on the New Obedience.) You might say that through the faithful
ministry of the pastor and congregation, God brings about true change in persons,
communities and the world.

Lost Confidence in the Gospel?

One of my primary concerns with the current emphasis on
political advocacy and engagement in the ELCA is that it suggests we have lost
confidence in the power of the Gospel to change the world. It is often
suggested that the mission of the Church is to be transformative. It is our
calling to change the world. And it is through engagement in the issues of the
day and in the promotion of certain political causes that the Church truly
makes a difference. This turns the Augsburg Confession on its head.

Political Advocacy Is ELCA Pastoral Duty?

Of more concern is the notion that, within the ELCA, it is the
duty of pastors to promote the political causes and agendas endorsed by the
larger denomination. Wording in the standard letter of call in ELCA synods says
that a pastor shall “impart
knowledge of this church and its wider ministry though distribution of its
communications and publications.” When the focus of the ELCA was primarily on
Word and Sacrament ministry, this was not problematic. When the majority of the
communications and publications of the ELCA focus on political advocacy,
however, it turns the pastor into a political operative or press agent.

Unity via the Gospel and the Sacraments

The current
direction of the ELCA in regard to political engagement and advocacy presents a
serious challenge to the ministry of pastors and congregations as outlined in
the Augsburg Confession. It encourages and sometimes insists that we welcome a
major cause of division into our congregations at a time when the political
divide is at its worst. It would prevent us from finding the only unity that is
necessary, namely unity through the Gospel and the Sacraments.

---

[1]
Theodore G. Tappert. Augsburg Confession (Kindle Locations 88-89). Kindle
Edition.

[2]
Theodore G. Tappert. Augsburg Confession (Kindle Locations 79-81). Kindle
Edition.

 

THE CHURCH ON THE DAY OF PENTECOST
Devotional for Day of Pentecost 2018

There was a news item sometime back about a man from Mankato, Minnesota, who was fined $100 for trying to set fire to an evangelist while he was preaching. My guess is that there are a lot of Christians today who need to be set on fire in a figurative and positive way. The church on the Day of Pentecost was a church that was set on fire. It was ablaze with enthusiasm, excitement, and power. What was there about this particular church that made these people so responsive to this kind of outbreak of Christian fervor?

First, the church on the Day of Pentecost was A CHURCH OF INTENSE FELLOWSHIP. They really loved each other. They had strong bonds of care and concern for each other.

There is a church in Chicago that officially is named St. Stephen’s. But it is also known as “The Church at the End of the Road.” And don’t you think that “at the end of the road” is a fitting location for a church? For there are many people who are at the end of their ropes and at the end of life’s road. Their hope and strength are gone. “At the end of the road” is also where the church needs to be.

The church at its best is a caring church. A church where love is experienced. And that certainly was true of the church on the day of Pentecost. They ate together, sang together, worshipped together, and even had their possessions together. They gained strength from their intense fellowship.

Second, the church on the Day of Pentecost was A CHURCH OF STRONG UNITY. People of different backgrounds, social classes, languages, skin colors, and national origins all heard the same Gospel in their own native tongue. But rather than fragmenting into tiny, self-serving interest groups, the church on the Day of Pentecost was drawn into a cohesive whole.

When Billy Graham held his historic crusade in Montgomery, Alabama in the 1960’s, he insisted on an integrated choir. A local newspaper wrote in an editorial that Billy Graham’s coming to Alabama had set the church there back a hundred years. Billy Graham’s answer was classic. “If that is the case,” he said, “then I have failed in my ministry. For I had intended to set the church back two thousand years – back to the Day of Pentecost.”

When the waters of God rise, the dividers disappear. People are not separated by race, color, or language. Rather we are all precious souls for whom Jesus died. Where the Spirit of God is, there is unity.

And then third, the church on the Day of Pentecost was A CHURCH THAT REACHED OUT TO OTHERS. Where the Spirit of God is, people are concerned about sharing the Good News of Jesus with their family, friends, and neighbors. The church on the Day of Pentecost was a rapidly growing church because they were reaching out.

At the end of World War II, Robert Woodruff, president of Coca Cola, declared, “In my generation it is my desire that everyone in the world will have a taste of Coca Cola.” Today Coca Cola is sold throughout the world, because one man by the name of Robert Woodruff motivated his colleagues to reach their generation all around the world for Coca Cola.

Is it our desire in our generation, that everyone around the world would know Jesus Christ?

Richard Lederer, author and speaker, has become nationally known for collecting what he calls examples of “Anguished English.” He gathers such things as unintentionally funny headlines and signs.

People Magazine once did a story on Lederer. Their photographer asked him to think about setting up a humorous, posed picture that would summarize his work and would lead into his article. He did not have to fabricate anything.

On the outskirts of his town stood a telephone pole with a street sign that read, “ELECTRIC AVENUE.” Right below that street sign was a yellow diamond traffic sign that announced, “NO OUTLET.”

And that is the greatest danger for the church. That we will have God’s electricity, but no outlet. That we will experience God’s power, but then refuse to share that power with others. We will not let that power empower us to do something. That we will experience God’s love and unity among ourselves, but then shut others out. That we will experience the joy of the Holy Spirit, but then not want to and not try to share that joy with others.

The answer is really quite simple. The source of power is the Holy Spirit. Where the Spirit is, there is intense fellowship and a strong unity. And where the Spirit is, there is a great concern for reaching out to others.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE