Imagine a scenario where a loved one is suffering from an incurable condition and unimaginable pain.  And yet, antiquated laws have prevented her from finding peace once and for all. Shouldn’t they be changed to allow a medical professional to compassionately put her out of her misery?

This is the argument posed by physician-assisted suicide (PAS) advocates, and it has successfully changed numerous laws in the United States. But is death the only way to end pain? And do laws which allow PAS affect others in unexpected ways as well? Furthermore, could the legalization of PAS be abused?

First, let’s examine the facts. PAS is legal in many westernized countries today, such as Canada, the U.K., and Japan. But the country with the most PAS data is the Netherlands–one of the first countries to legalize the practice. Shockingly, PAS accounts for over four percent of all deaths in the Netherlands today, and the percentage is probably larger, since many such deaths go unreported. Furthermore, many euthanized were either unaware or incompetent to make this decision for themselves. Even children as young as twelve can be euthanized under the law. People can also be euthanized for depression in the Netherlands; eighty-three people were put to death for psychiatric conditions in 2017. Because of these facts, many Dutch citizens worry about being euthanized against their wishes. In fact, it is estimated that 10,000 Dutch citizens carry a “do not euthanize me” card just in case they become incapacitated.

Sadly, the United States is following in Holland’s footsteps. Already ten states and the District of Columbia have legalized the practice of PAS and the number of states which will legalize PAS in the future is expected to grow.

But what are the risks of legalizing PAS? Physician bias is always an issue. One only needs to find one doctor who is willing to approve nearly any request for euthanasia, and numerous unneeded deaths will be the result. Furthermore, as the price of health care increases, the possibility for coercion grows. Families will decide, often for economic reasons, that it’s best to end a loved one’s life rather than pay for long-term treatments which might result in financial collapse.

Is PAS even needed to control pain? One of the positive movements in recent decades has been the growth of the hospice movement and its effort to provide palliative pain care. The truth is that most pain conditions caused by life-threatening diseases can be alleviated using analgesic medications, including opioids. Indeed, proper hospice care has been able to extend life in many cases, even above the expected longevity of undergoing additional treatment.

Ultimately, as Christians, we need to understand how PAS does, or does not, fit into God’s plan for our lives. And as with any moral issue, Gods’ Word has to be our final guide.

One of the problems with today’s society is that there is no perceived value in suffering. Everything is solved with a pill. But God’s Word tells us otherwise. In 2 Corinthians 12:9-10, Paul reflects on how the Lord told him that, “My grace is sufficient for you, for power is perfected in weakness.” Paul writes, “Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore, I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” Our illnesses teach us about the kind of humility we need in order to have an honest relationship with the living God.

We must leave the power of life and death in the Lord’s hands. After his entire family was killed, Job wrote, “The Lord gave and the Lord has taken away; may the name of the Lord be praised.” We need to leave our mortality in the hands of God because we have a bright and shining future waiting for us – even after we die. At the end of time, “[God] will wipe away every tear from [our] eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away” (Rev. 21:4).

Rev. Dr. Dennis Di Mauro is pastor of Trinity Lutheran Church (NALC) in Warrenton, VA. He also teaches at St. Paul Lutheran Seminary and the North American Lutheran Seminary.

Choices, choices and AdChoices. Our hyper-consumer culture overwhelms us with all the choices we can make to please our whims. For all the hyper-individually focused advertising that is pushed at you, you as a person are lost. You are just a consumer whose only value is what you can spend.

Our Adchoice mentality affects our faith. We say we can be spiritual on our own with a custom order Jesus on our terms. This consumeristic spirituality caters to our self-centeredness. The whole “ME and Jesus” private relationship is not biblical, but blasphemous. This misguided, “Me and Jesus” spirituality not only runs counter to scripture, but even more, it degrades God’s saving work. We are redeemed as we are part of God’s people. Our ultimate communal expression is communion where we are joined to Christ and one another (1 Cor 10:17). Certainly, a self-centered spirituality will not require us to participate seriously in a church community.

If you revel in being a severed foot cut off from the body of Christ because us other Christians stink and you are more holy than us, I am offended! Who are you not to grace us with your unique embodiment of sinfulness? Who are you to think you can have Christ without us? Who are you to withhold the work of the Spirit in you to bless others for God’s glory?

The Way of Christ is not about and cannot be just a personal relationship with Jesus. Our faith has been handed down through the faith community. We are individually members of the body, the Church, but there is no severed foot faith separate from the body. The weakness of this self-centered faith in the United States is apparent from the weakness of individuals to pass along the faith.

Following Christ is not a private individualistic affair. Yes, you are to have a personal connection to Christ. While we do have our personal and solitary times with the LORD, we are baptized and called to exercise our faith in God by how we live with one another. We are to meet together to encourage one another in the faith, rather than flying solo to be picked off one by one in spiritual warfare. (Heb 10:23-25) If even the Son of God needed a small group of disciples to do faith with, why would we think we can sever ourselves from the body and be okay?

That we are to follow Christ with one another is abundantly clear throughout the New Testament (see below). We worship together. We experience life and salvation together. We are bound together. In Christ we, though many, form one body, and each member belongs to all the others (1 Cor 12, Rom 12:5). So, we forgive one another. We bear one another’s burdens. We share God’s love with one another. We are to be devoted to one another in love. We are to honor one another above ourselves. Rather than slacking, we are encouraged to do more and more life together as God’s people.

Don’t be a sinner alone.  You are redeemed by Christ to belong to His people, not to go life alone. To be clear, if you are doing faith as a severed foot without fellow sinners, you are unbiblical and disobeying Christ. So as baptized Christians joined to the Body of Christ, actively engage your spiritual life by living it out in the temple of God’s people (1 Pet 2:4-5). Embrace the Spirit-given blessing of belonging to the family of God.  Come join your brothers and sisters in Christ so you may more powerfully grow in knowing Christ in your life.

May the God who gives endurance and encouragement give y’all a spirit of unity with one another, in accordance with Christ Jesus, so that together y’all may with one voice glorify the God and Father of our Lord Jesus Christ. (Rom. 15:5-6)

Your servant in his Church, Pastor Douglas

(See Jn 13:34, Rom 12:10, 13:8, 1 Cor 3:16-17, 12:12-14, 2 Cor 13:11, Gal 5:13, Eph 4:2, 4:32, Phil 2:5, Col 3:13, 1 Thess 4:9, 5:11, Heb 3:13, 10:23-25, 13:1, 1 Pet 1:22, 1 Pet 3:8, 1 Pet 5:5, 1 Jn 1:7, 3:23, 4:11-12)